- Biblica® Open New Luo Translation 2020 Mariko Injili Mar Mariko Mariko Mar Injili Mar Mariko Johana Ja-batiso oloso yor Yesu Ma e chakruok mar Injili mar Yesu Kristo Wuod Nyasaye. En mana kaka ondiki e kitap Janabi Isaya niya, “Abiro oro jaotena otel e nyimi, obiro losoni yo.”1:2 Mal 3:1 “Ngʼat moro kok e thim niya, ‘Losuru yo ne Jehova Nyasaye, losneuru yo moriere tir.’ ”1:3 Isa 40:3 Kuom mano, Johana nowuok e thim koyalo ni mondo ji oyud batiso kaka ranyisi ni giselokore gidwogo ir Nyasaye kendo oweyonegi richogi. Kuom mano, jopiny Judea duto kod ji duto moa Jerusalem nowuok odhi ire. Ne gihulo richogi mi Johana nobatisogi e Aora Jordan. Johana norwakore gi lewni molos gi yie ngamia kendo notweyo kamba mar pien e nungone. Nochamo bonyo kod mor kich manie thim. Wach mane Johana yalo ne chal kama: “Ngʼat moro biro bangʼa ma oloya gi duongʼ, ok awinjora gonyo kata tond wuochene. An abatisou gi pi, to en obiro batisou gi Roho Maler.” Batiso kod tem mar Yesu E kindeno Yesu nobiro koa Nazareth, e piny Galili mi Johana nobatise e aora Jordan. Kane oyudo Yesu wuok aa ei pi, noneno polo kayawore kendo ka Roho Maler lor mondo opi kuome e kido mar akuru. To dwol maduongʼ noa e polo kawacho niya, “In e Wuoda mahero. Chunya mor kodi.” Gikanyono Roho Maler nokawo Yesu motere e thim, kendo nodak e thim kuno kuom ndalo piero angʼwen, ka Satan teme. E thim kuno Yesu nodak e kind le mag thim, to malaike ne tiyone. Yesu oluongo jopuonjrene mokwongo Kane osetwe Johana e od twech, Yesu nodhi Galili, koyalo Injili mar Nyasaye. Noyalo niya, “Sa osechopo kendo pinyruoth Nyasaye osekayo machiegni. Weuru richo kendo yieuru Injili.” Kane oyudo Yesu wuotho e dho Nam Galili, noneno Simon gi owadgi ma Andrea ka jobolo gokgi e nam, nimar ne gin jolupo. Yesu nowachonegi niya, “Biuru uluwa, mondo kar ywayo rech to aketu ubed joywa ji.” Gisano ne giweyo gogo mag-gi gisano mi giluwe. Yesu nomedo chwalore nyime matin mi noneno Jakobo wuod Zebedi gi owadgi ma Johana ka jobet e yie kendo loso gokegi. Gikanyono Yesu noluongogi, kendo ne giweyo wuon-gi ma Zebedi e yie, kaachiel gi jotich mane konyogi, mi giluwe. Yesu oriembo jachien marach Negidhi Kapernaum, to kane Sabato ochopo, Yesu nodonjo e sinagogi mi ochako puonjo. Ji nowuoro puonjne, nikech nopuonjo ka ngʼat man-gi teko, to ok ka Jopuonj Chik. To kanyono ei sinagogi ne nitie ngʼat moro mane nigi jachien marach. Ngʼatni noywak matek kowacho niya, “Yesu ja-Nazareth, en angʼo midwaro timonwa? Isebiro mondo itiekwa koso? Angʼeyo ni in Ngʼat Maler Mar Nyasaye!” To Yesu nokwere gi dwol matek niya, “Lingʼ thi! Wuogi ia kuome!” Jachien marachno noyuko ngʼatno mi ogoyo koko gi dwol ma liyore, bangʼe oa oweye. Jogo duto nowuoro ahinya, magipenjore niya, “Ma to en angʼo? Puonj manyien kendo man-gi teko! Ngʼatni chiko koda ka jochiende kendo giwinje.” Humb Yesu ne olandore piyo piyo e gwenge duto molworo Galili. Yesu ochango ji mathoth Bangʼe kane gisea e sinagogi negidhi kaachiel gi Jakobo kod Johana e dalagi Simon gi Andrea. To min chi Simon nonindo e kitanda, ka tuo mar midhusi onure. Joma nenikanyo nonyiso Yesu wachno piyo piyo. Omiyo Yesu nodhi ire, momako lwete kokonye mondo ochungʼ. Midhusi noweye kendo nochungʼ mochako miyogi chiemo. Odhiambono, ka piny noseyuso, ji nokelo ne Yesu jotuo duto kaachiel gi joma nigi jochiende. Ji mane ni e dalano duto nochokore e dhoot kama ne Yesu nitie, to Yesu nochango ji mathoth mane nigi kit tuoche mayoreyore. Bende noriembo jochiende oa kuom ji, to ne ok oyiene jochiendego mondo owuo nikech negingʼeyo ni en ngʼa. Yesu olemo kar kende Kinyne kogwen ka piny pod olil, Yesu nochiewo mowuok e ot kama noninde. Nowuok modhi kar kende kama ochwalore, mi nolemo kuno. Simon gi jowetene ne jodhi manye, kendo kane giyude to negiwachone niya, “Ji duto manyi.” To Yesu nodwokogi kawacho niya, “Wadhiuru kamachielo e gwenge man machiegni, mondo kuno bende ayalie.” Mano emomiyo asebiro. Omiyo nowuotho e piny Galili duto, koyalo e sinagokegi kendo koriembo jochiende kuom ji. Ngʼat man-gi dhoho Ngʼat moro man-gi dhoho nobiro mogoyo chonge piny e nyim Yesu kosaye niya, “Kiyie to inyalo pwodha.” Yesu nokecho ngʼatno morieyo bade momule, kowacho niya, “Ayie, pwodhri!” Gikanyono dhoho norumo kuom ngʼatno mochango. Yesu nogonyo ngʼatno piyo piyo mondo odhi kochike matek niya, “Ne ni ok inyiso ngʼato wachni. To dhiyo mondo inyisri ne jadolo kendo ichiw misengini ma Musa nochiko nikech pwodhruokni, mano nobed ranyisi ne gin.” Kar timo kamano to ngʼatni nochako lando wachno e sa nogo mane oa ir Yesu. Kuom mano Yesu koro ne ok nyal donjo ayanga e dala moro amora, to nodak mana oko kuonde ma ji ongee. To kata kamano ji ne pod biro ire koa kuonde duto. Yesu ochango ja-Athany Bangʼ ndalo manok Yesu nochako odwogo e dala mar Kapernaum, kendo ji nowinjo ni osebiro dala. Kuom mano ji mangʼeny nochokore mopongʼo ot mane entie maonge kama ilwaroe kata mana kede, koda ka dhoot oko, to Yesu nopuonjogi Wach. Jomoko nobiro kokelone ja-athany ka ji angʼwen otingʼe. To kane ok ginyal chopo ir Yesu nikech oganda maduongʼ mane ni kode, ne gitucho wi tado mochomore gi kama Yesu ne nitie tir mi giloro ja-athanyno konindo e par nyaka nochopo e nyim Yesu. Kane Yesu oneno yie ma jogo ne nigo, nowachone ja-athanyno niya, “Wuoda, richoni oweni.” To jopuonj Chik moko manoyudo obet ei ot kanyo nochako penjore e chunygi ni, “Ngʼatni wuoyo nade? Oyanyo Nyasaye! Ere ngʼat manyalo weyone ngʼato richone makmana Nyasaye kende?” Mana gisano Yesu nongʼeyo e chunye gima negipenjore e chunygi, omiyo nowachonegi niya, “Angʼo momiyo uparo gigi e chunyu? Ere mayot wacho ne ja-athany kuom weche ariyogi, ni ‘richoni oweni,’ koso ni, ‘Aa malo ikaw pieni mondo iwuothi’? Mondo ungʼe ni Wuod Dhano nigi teko e piny mar weyo richo.” Yesu nowachone ja-athanyno niya, “Awacho niya, aa malo kaw pieni mondo idhi dala.” Ngʼatno noa malo mokawo piene mi nowuotho ayanga ka ji duto nene. Timni nomako dho ji duto mane ni kanyo mine gidendo Nyasaye kagiwacho niya, “Nyaka ne nywolwa pok waneno gima kama.” Luong mar Lawi Yesu nochako wuoth kendo koluwo tie Nam to oganda maduongʼ nobiro ire mi opuonjogi. Kane oyudo owuotho e dho Nam, noneno Lawi wuod Alfayo kobet piny e od jasol osuru. Yesu nowachone Lawi niya, “Luwa,” mi Lawi noa malo kendo noluwe. Kane oyudo Yesu chiemo e od Lawi, josol osuru mangʼeny kod joricho mangʼeny ne chiemo kode kaachiel gi jopuonjrene, nimar jogo mane luwo bangʼe ne ngʼeny. To ka jopuonj Chik ma jo-Farisai nonene kochiemo gi joricho gi josol osuru, negipenjo jopuonjrene niya, “Angʼo momiyo ochiemo gi josol osuru kod joricho?” Kane Yesu owinjo mano nowachonegi niya, “Joma ngima ok ema dwar jathieth makmana joma tuo. Ok ne abiro mondo aluong joma kare, to nabiro mondo aluong joricho.” Openj Yesu wach tweyo chiemo Nochopo kinde ma jopuonjre Johana kod jo-Farisai tweyo chiemo. Jomoko nobiro mopenjo Yesu: “Ere kaka Jopuonjre mag Johana kod jopuonjre mag jo-Farisai jotweyo chiemo to jopuonjreni to chiemo achiema?” To Yesu nodwokogi niya, “Ere kaka welo mag wuon kisera ditwe chiemo adier ka pod en kodgi?” Chutho, ok ginyal tweyo chiemo kapod gin kode. To ndalo biro ma wuon kisera nogol e kindgi, kendo ndalono ema ginitwe chiemo. “Onge ngʼama twangʼo rabaw mar law manyien kuom law moti. Ka otimo kamano to rabaw mar law manyien-no biro mich mi ywa law machon-no mi omed yiech moloyo. Bende onge ngʼama olo divai manyien e piende moti mag tingʼo divai. Ka otimo kamano to divai manyien-no nyalo yiecho piend divaino mi divai pukre kendo piend divai kethre. Ooyo, divai manyien nyaka ol mana e piende manyien mag tingʼo divai.” Ruodh Sabato Chiengʼ Sabato moro Yesu noyudo kadho e kind puothe mag ngano mochiek, kendo jopuonjrene nochako jako wi ngano moko mochiek mondo gicham. To jo-Farisai nochako ngʼur kagiwachone Yesu niya, “Neye, angʼo momiyo jopuonjreni timo gima chik ok oyiego chiengʼ Sabato?” Yesu nodwokogi niya, “Pok ne usomo gima Daudi notimo ka kech kaye kaachiel gi joma ne ni kode ka kech ne kayogi kendo ne gionge gi gima digicham? E kinde mag Abiathar jadolo maduongʼ, donge nodonjo e od Nyasaye mi ochamo makati ma nosepwodhi moket tenge ma chik ok oyiene ngʼato angʼata mondo ocham, makmana jodolo. Kendo nochiwo moko ne jogo mane ni kode.” Yesu nodhi nyime mowachonegi niya, “Sabato noketi nikech dhano, to dhano ne ok ochwe nikech Sabato. Omiyo Wuod Dhano en Ruodh Sabato bende.” Chiengʼ moro Yesu nochako odonjo e sinagogi, to ne nitie ngʼato kanyo ma lwete otal. Ji moko ne orito Yesu kanyo ka gidwaro yo ma digiyudgo ketho kuome. Kuom mano ne girange ahinya mondo gine ka dochang ngʼatno chiengʼ Sabato. Yesu nowacho ne ngʼat mane lwete otalno niya, “Chungi ane e nyim ji duto ka.” Bangʼe Yesu nopenjo jogo niya, “Ere gima chikwa oyie mondo otim chiengʼ Sabato? Timo maber koso timo marach, reso ngima koso nego?” To jogo nolingʼ thi. Yesu nongʼiyo jogo gi mirima kendo ka chunye lit ahinya nikech chunygi ne tek. Nowacho ni jal ma lwete otalno niya, “Rie lweti,” mi norieyo lwete kendo lwete nochango chuth. Bangʼeno jo-Farisai nowuok modhi kendo negichako chano kaachiel gi jo-Herodia kaka digineg Yesu. Oganda maduongʼ oluwo Yesu Yesu kaachiel gi jopuonjrene nowuok oa kanyo mi gidhi e dho nam, to oganda maduongʼ moa Galili noluwo bangʼe. Kane ji owinjo gik mane osetimo, ji mangʼeny nobiro ire koa Judea, Jerusalem, Idumea kod gwenge molworo Jordan, Turo kod Sidon. Nikech oganda maduongʼ mane olwore, nonyiso jopuonjrene mondo oikne yie moro matin mondo kik ji thungʼe. Nimar nosechango ji mangʼeny, omiyo jomane tuo ne dhirore mondo omule. E sa asaya mane jochiende oneno Yesu, negipodho piny e nyime ka giywagore niya, “In e Wuod Nyasaye.” To Yesu nosiemogi matek ni kik gihul ni en ngʼa. Walo joote apar gariyo Yesu nowuok modhi malo e bath got kendo nogwelo joma ne odwaro mondo odhi kode, mi jogo nodhi kode. Ne oyiero ji apar gariyo, mane oketo tenge kaka joote, mondo gibed kode eka mondo oorgi gidhi giyal Injili kendo gibed gi teko mar golo jochiende kuom ji. Magi e joote apar gariyo mane oyier: Simon (mane omiyo nying machielo ni Petro); Jakobo wuod Zebedi gi owadgi ma Johana (mane iluongo ni Boanerges, tiende ni yawuot Mor Polo); gi Andrea, Filipo, Bartholomayo, Mathayo; gi Thoma, Jakobo wuod Alfayo, Thadayo, Simon ma ja-Zilote, kod Judas Iskariot, jal ma nondhoge. Yesu kod Belzebub Bangʼe Yesu nodonjo e ot moro to oganda maduongʼ nochokore kanyo kendo ma kata mana thuolo mar chiemo gi jopuonjrene ne ok onyal yudo. To ka joodgi Yesu nowinjo wachni, negidhi ire mondo gigole kanyo githuon, kagiwacho niya, “Wiye obiro marach.” Jopuonj Chik mane obiro kanyo koa Jerusalem to nowacho kuom Yesu niya, “Opongʼ gi teko mar Belzebub! Ogolo jochiende gi teko mar ruodh jochiende.” To Yesu noluongogi ire mowuoyo kodgi gi ngeche kowacho niya, “Ere kaka Satan digol Satan? Ka pinyruoth moro opogore kendo joge gore kendgi to pinyruodhno ok nyal chungʼ. Bende ka joot achiel opogore to odno nyaka podhi. Ere kaka Satan diked gi pinyruodhe owuon, ka opogore kende owuon to ok dochungʼ, kendo mano ema dibed giko lochne. Chutho onge ngʼat manyalo monjo od ngʼat maratego mi omaye gige odhigo ka ok otweyo ngʼatno mokwongo. Kosetimo kamano eka dohedhre mar yako gik moko e odno. Awachonu adier ni richo kod yanyo Nyasaye ma dhano osetimo nowenegi. To ngʼato angʼata ma yanyo Roho Maler ok nowene richone ngangʼ, nikech oseketho ketho mochwere.” Nowacho kamano nikech jogi ne wuoyo kawacho niya, “En gi jachien marach.” Min Yesu gi owetene Bangʼeno min Yesu gi owetene nobiro ire. Negioro ngʼato mondo oluongnegi Yesu ka gin to gidongʼ gioko. Oganda manobet kolworo Yesu nowachone niya, “Minu gi oweteni ni oko ka gidwari.” To Yesu nopenjogi niya, “Minwa gi owetena to gin ngʼa gini?” Kosewacho kamano to nongʼiyo joma ne obet kolwore bangʼe owacho niya, “Eri, magi e minwa gi owetena! Ngʼato angʼata matimo dwaro Nyasaye e owadwa gi nyaminwa kod minwa.” Ngech jachwoyo Kendo Yesu nochako puonjo e dho nam. To oganda maduongʼ nochokore molwore omiyo nodonjo ei yie mi obetie ka ji duto to ochungʼ oko e dho nam. Yesu nopuonjogi gik mangʼeny e yor ngeche. E puonjnego nowacho niya, “Winjauru! Japur moro nodhi chwoyo kodhi, kane oyudo ochwoyo, kodhi moko nolwar e dir yo, mi winy nobiro mochamogi duto. Kodhi moko nolwar kuonde motimo lwendni, ma lowo operoree mine gitwi piyo piyo, nikech lowo ne thany thany. To ka chiengʼ nowuok, chamgo nowangʼ, kendo nikech ne gionge tiendegi, ne gitwo. Kodhi moko nolwar e kind kudho, to ka kudhogo nodongo, ne githungʼo chamgo mi gimonogi nyak. To kodhi moko to nolwar e lowo maber, mine gitwi kendo gichiego cham. Neginyago cham, moko nyadi piero adek, moko nyadi piero auchiel, kendo moko nyadi mia achiel.” Bangʼe Yesu nomedo wacho niya, “Ngʼat man-gi it mar winjo wach mondo owinji.” Kane odongʼ kende, jopuonjrene apar gariyo gi jomoko mane ni bute nopenje tiend ngechego. Nowachonigi niya, “Un osemiu rieko mar ngʼeyo tiend gik mopondo mag pinyruoth Nyasaye. To joma moko, to iwuoyogo gi ngeche mondo mi, “ ‘gisik ka gingʼicho to ok ginine gimoro, kendo gisik ka giwinjo weche miwacho to wach ok nodonjnegi; nimar dipo ka gilokore mi owenegi richogi!’ 4:12 Isa 6:9,10 ” Yesu nomedo loso kodgi kowachonegi niya, “Ere kaka ok unyal winjo tiend ngeroni? Ka kamano to bende ubiro winjo tiend ngero moro amora? Japur chwoyo kodhi ma en Wach. Jomoko chalo gi kodhi molwar e dir yo, kama ichwoyoe Wach. E sa nogo ma jogi owinjoe Wach to Satan biro mi magi Wach ma giwinjono. Jomoko to chalo mana kaka kodhi mochwo kuonde motimo lwanda. Gin giwinjo Wach kendo girwake sano gi mor. To nikech gionge tiendegi Wach ok bedi eigi amingʼa. Ka chandruok kata sand obiro nigi nikech Wach Nyasaye to gipodho piyo piyo nono. Moko chalo kaka kodhi molwar e kind kudho. To achien parruok kuom ngima mar pinyni gi wuond ma mwandu kelo kaachiel gi gombo mag pinyni ma gigombogo gik mathoth, thungʼo Wach mamone nyak. Moko to chal mana gi kodhi mochuo e lowo maber, giwinjo Wach mi girwaki. Kendo ginyak maber mana ka kodhi manyak nyadi piero adek, nyadi piero auchiel, nyaka nyadi mia achiel.” Taya man kama otingʼore Nowachonegi niya, “Bende ngʼato kuomu nyalo moko taya bangʼe to oume gi bakul kata okete e bwo kitanda? Donge okete ewi rachungi taya? Ngʼeuru ni onge gimoro mopandi ma ok nofweny, to bende onge gimoro amora mitimo lingʼ-lingʼ ma ok noket e lela. Ka ngʼato nigi it mar winjo wach to mondo owinji.” Yesu nodhi nyime kawachonegi niya, “Chikuru itu maber mondo uwinj weche miwachonu, nimar rapim mupimogo ema ibiro pimnugo un bende, kendo moloyo kanyo. Ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano ma en-go nomaye.” Ngech kodhi madongo Nowacho bende niya, “Ma e kaka pinyruoth Nyasaye chalo. Ngʼato chwoyo kodhi e lowo. Otieno kata odiechiengʼ, kata ka onindo kata oneno, to kodhigo twi atwiya mi dongi, ka jachwoyo ok ongʼeyo kaka mano timore. Lowo owuon ema golo kodhi; mokwongo tiendene wuok, eka wiye gulo oko kaeto bangʼe kodhi dongo mi chieg cham. Ka cham osechiek to gikanyono wuon puodho kawo pand keyo mondo okayego.” Ngech koth karadali Nowacho kendo niya, “En yo mane ma wanyalo pimogo pinyruoth Nyasaye, kata en ngero mane manyalo nyisowa kite? Ochal gi koth karadali ma en e kodhi matinie mogik mikomo e puodho. To kata otin kamano to kosekome to odongo mi obed maduongʼ moloyo yiende mag puodho duto. Bedene yarore madongo mi winy mafuyo e kor polo biro ywe e tipone.” Yesu nomedo wuoyonegi gi ngeche machal gi mago e thuolo moro amora mane ginyalo winje. Ne ok owachonegi wach moro amora ma ok okonyore gi ngero. To ka thuolo noyudore mi odongʼ gi jopuonjrene kendgi to nonyisogi tiend weche duto. Yesu okweyo ahiti Chiengʼno godhiambo Yesu nowacho ne jopuonjrene niya, “Wadhiuru loka nam komachielo.” Omiyo ne giwuok giweyo oganda, mine gidhi kode mana kaka ne En-no, mi gichako kwangʼ kode ei yie. Ne nitie yiedhi mamoko bende mane kwangʼ kodgi e nam. Eka ahiti mangʼongo notugore mi apaka nochako tago yie koni gi koni mi pi nochako pongʼe. Sechego noyudo Yesu nindo ewi raten man kachien yie. Jopuonjre nochiewe kagiwachone niya, “Japuonj, donge litni ka watho?” Yesu nochiewo mokwero yamo. Nochiko apaka kowachone niya, “Kwe! Lingʼ thi!” Gikanyono yamo nokwe mi piny olingʼ thi. Bangʼ mano Yesu nowachone jopuonjrene niya, “Angʼo momiyo uluor kamano? Pod uonge mana gi yie?” Luoro nomakogi mi gipenjore kendgi niya, “Ma en ngʼa, ma kata yamo gi apaka bende winje?” Yesu ochango ngʼat man-gi jochiende Negingʼado nam nyaka loka e gwengʼ miluongo ni Gerasi. Kane Yesu owuok e yie, to ngʼat moro man-gi jochiende manodak e kar liete noromone. Ngʼatni nodak kar yiko joma otho, kendo onge ngʼat mane nyalo make mi tweye kata mana gi nyororo. Nikech nosebedo ka itweyo lwetene gi tiendene to nyoroche mane itweyego nochodo achoda mi ongʼiny matindo tindo chumbe mane iridogo tiendene. Koro ne onge ngʼato ma tekre ngʼeny mane nyalo make. Otieno gi odiechiengʼ duto ngʼatni ne wuotho e kind liete kendo e gode man machiegni koywagore matek kendo kongʼolore gi kite. Kane oneno Yesu kabiro gi kuma bor, noringo odhi ire mopodho piny e nyime. Nogoyo koko gi dwol maduongʼ mogik niya, “Yesu Wuod Nyasaye Man Malo Moloyo, angʼo milaro koda? Kuongʼri ne Nyasaye ni ok ibi sanda!” Noyudo Yesu osewacho ne jachien marachno niya, “Aa kuom ngʼatni!” Eka Yesu nopenje niya, “Nyingi ngʼa?” Nodwoke niya, “Nyinga Oganda, nikech wangʼeny.” Eka nochako sayo Yesu mondo kik oriembgi gia e gwengʼno. To noyudo kweth maduongʼ mag anguro moko kwayo e bath got mane ni machiegni kanyo. Jochiendego nosayo Yesu kawacho niya, “Orwa ir anguro ka mondo wadhi wadonj eigi.” Yesu nomiyogi thuolo mi jochiendego nowuok kuom ngʼatno mi gidonjo ei angurogo. Kwethgo duto ma kar rombgi ne nyalo chopo alufu ariyo, noringo matek koluwo aridiridi mochomo nam mi giduto ne githo ei pi. Jokwadh angurogo noringo oa mine gidhi gitero wach ne ji duto modak e dala kendo e gwengʼno gima nosetimore, omiyo jogo duto nobiro mondo gin bende gineye gi wangʼ-gi. Kane gibiro ir Yesu, negineno ngʼat ma yande jochiende mangʼeny sandono kobet piny kanyo korwakore maber kendo pache nikare mi luoro nomakogi. To jogo mane oneno gima notimore nonyiso ji gik moko duto mane osetimore ne ngʼat mane nigi jochiende kendo ne anguro bende. Kuom mano jogo nosayo Yesu mondo oa e gwengʼ-gi. Kane oyudo Yesu donjo e yie, ngʼat mane jachien sando mane oyudo osechangono nosaye mondo oyie odhi kode. To Yesu notame kawachone niya, “Dog dala ir joodi mondo inyisgi gik madongo ma Ruoth osetimoni, kendo kaka osekechi gi kech maduongʼ.” Omiyo ngʼatno nowuok odhi mi nochako lando e gwenge mag Dekapoli konyiso ji gik ma Yesu nosetimone. Ji duto nowuoro wechego. Nyako motho kod dhako matuo Kane Yesu osengʼado nam gi yie mi odok loka machielo, oganda maduongʼ nolwore. Eka ngʼat moro ma jatend sinagogi ma nyinge Jairo nobiro kanyo. Kane oneno Yesu nogoyo chonge piny e tiende kosaye niya, “Nyara matin tuo dwa tho, yie ibi mondo iket lweti kuome mondo ochangi odok mangima.” Omiyo Yesu nowuok modhi kode. Oganda maduongʼ ne luwo bangʼ Yesu kothungʼe koni gi koni. To dhako moro ne ni kanyo mane osebedo ka iye chwer kuom higni apar gariyo. Dhakoni nosechandore miwuoro e lwet jothieth mathoth kendo nosetieko mwandu duto mane en-go to ne ok oyudo resruok. Kar chango to tuone nosiko ka medore. Kane owinjo humb Yesu, nobiro gi yo katoke ei oganda kendo nomulo riak lawe, koparo e chunye niya, “Kata ka anyalo mulo mana riak lawe to abiro chango.” Iye machwer nochok gikanyono mi nowinjo e dende ni ochango. E sa nogo Yesu nongʼeyo ni teko osewuok kuome. Nolokore mi ochomo oganda, kopenjogi niya,“En ngʼa momulo lepa?” To jopuonjrene nodwoke niya, “Ineno ka ji olwori moketi diere to pod ipenjo apenja ni, ‘En ngʼa momulo lepa?’ ” Yesu nomedo ngʼicho ei oganda mondo one ngʼat mane omule. Kane dhakono ongʼeyo e chunye gima nosetimorene, nobiro mopodho e tiend Yesu kotetni gi luoro kendo nonyise adier man kuome duto. Yesu nowachone niya, “Nyara yieni osechangi. Dhi gi kwe kendo chandruokni mondo orum chuth.” Kane oyudo Yesu pod wuoyo, jomoko nobiro moa e od Jairo ma jatend sinagogi. Negiwachone Jairo niya, “Nyari osetho, angʼo momiyo pod ichando Japuonj?” Ka ok osedewo wach jogo, Yesu nowachone jatend sinagogi niya, “Kik iluor, bed gi yie.” Yesu koro ne ok oyie mondo ngʼat moro oluwe makmana Petro gi Jakobo kod Johana owadgi Jakobo. Kane gichopo e dala jatend sinagogi, Yesu noyudo ka dala otimo koko; ka ji ywak kendo goyo nduru matek. Nodonjo ei ot mopenjogi niya, “Koko gi nduru ni manade? Nyathi ok otho, onindo aninda.” To jogo nonyiere anyiera. Kane osegologi oko duto, nokawo wuon nyathi gi min-gi kaachiel gi jopuonjre mane ni kode, mi odonjo kodgi nyaka iye kuma nyathi ne nitie. To nomako lwet nyathi manyakono mi owachone niya, “Talitha koum!” (tiende ni, “Nyako matin, anyisi ni aa malo!”) Sano sano nyakono nochungʼ malo mochako wuotho e dier ot (ne en ja-higni apar gariyo). Ji duto nohum nono kuom gima notimoreno. To Yesu nosiemogi matek ni kik ginyis ngʼato moro amora gima nosetimore, bangʼe nonyisogi ni mondo gimi nyakono gimoro ocham. Janabi maonge duongʼ Yesu noa kanyo modhi dalagi kaachiel gi jopuonjrene. To ka Sabato nochopo nochako puonjo ei sinagogi. Ji mangʼeny mane owinje nohum nono, ka gipenjore ni, “Ngʼatni ogolo gigi kure? Koso rieko manade mosemiyeni, momiyo otimo koda ka honni? Donge en fundi bao-cha ma wuod Maria kendo ma owetene gin Jakobo gi Josef kod Judas gi Simon? Nyiminene donge nikodwa ka?” Kamano negichwanyore kode. To Yesu nowachonegi niya, “Janabi imiyo duongʼ kuonde duto, makmana e kind jogwengʼ-gi gi wedene kod joode owuon.” Omiyo Yesu koro ne ok nyal timo honni kanyo, makmana ni noketo lwete kuom joma tuo manok mi ochangogi. To nowuoro kaka jogo ne onge gi yie. Yesu ooro ji apar gariyo Bangʼ mano Yesu nomedo dhi nyime gipuonjo e gwengʼ ka gwengʼ Kindeno noluongo ji apar gariyo ire, mi oorogi ji ariyo ariyo, kendo omiyogi teko kuom jochiende maricho. Nomiyogi chik machal kama: “Kik utingʼ gimoro ka udhi e wuoth makmana ludh wuoth. Makati, kata ofuku kata pesa mikano e ofuku kik utingʼ. Opato ema urwaki, to kik utingʼ kata law machielo miloko. Ot moro amora mudonje, to dagieuru nyaka udar e dalano. Kaponi udhi e dala moro to ok orwaku kata ka jo-dalano otamore winjo wachu, to mondo utengʼ buch tiendeu bangʼe ua kanyo. Mano nobednigi ranyisi ni bura oseloyogi.” Negidhi ma gilando wach ji mondo olokre owe richo. Bende negigolo jochiende mathoth kuom ji kendo ne giolo mo kuom joma tuo mathoth mi gichangogi. Ongʼad wi Johana Ja-batiso Ruoth Herode nowinjo wechegi, nikech nying Yesu koro noselandore mongʼere malach. Jomoko ne wacho kuom Yesu niya, “Johana Ja-batiso osechier oa kuom joma otho, kendo mano emomiyo teko mar timo honni ni e ngimane.” Joma moko to ne wacho niya, “En Elija.” To joma moko bende noramo niya, “En janabi machal gi jonabi machon gi lala.” Kane ruoth Herode owinjo wechegi, nowacho niya, “Johana ngʼat mane asengʼado wiye osechier oa kuom joma otho!” Herode ne chunye chandore nikech en owuon ema nogolo chik mondo omak Johana, kendo kuom chikneno askechene nomako Johana moketo e od twech. Notimo kamano nikech wach Herodia mane en chi owadgi ma nyinge Filipo. Herode nomayo owadgino dhako mi oloko chiege owuon. To Johana nosebedo ka kwero Herode kawachone niya, “Chik ok oyieni mondo ibed gi chi owadu.” Kuom mano dhako ma nyinge Herodia nomako sadha gi Johana, kendo nodwaro mondo onege. To kata kamano ne ok onyal, nikech Herode ne oluoro Johana kendo ne ok odwar ni ngʼato ohinye, nikech nokawe kaka ngʼama kare kendo maler. Kinde ka kinde ka Herode nowinjo yalo Johana to dhoge ne moko; to pod nogombo mana mondo omed winjo yalone. Achien thuolo nochopo mondo Herodia otim dwarone. Chiengʼ rapar mar nywol Herode nochopo, kendo ne oloso chiemo moyiedhi ne jotend ogandane madongo gi jotend jolweny mage kod jok midewo duto moa Galili. To kane budho dhi nyime, nyar Herodia nobiro momiel e nyim Herode mi miendeno nomoro ruoth gi wende. Ruoth nowachone nyakono niya, “Kwaya gimoro amora ma chunyi dwaro mondo amiyi.” Herode nosingore ne nyakono e yor kwongʼruok niya, “Gimoro amora mikwaya abiro miyi, kata obed mana nus pinyruodha.” Nyakono nowuok modhi openjo min mare gima dokwa ruoth kowacho niya, “En angʼo manyalo kwayo?” To min mare nodwoke niya, “Wi Johana Ja-batiso.” Gikanyono nyakono nodok ir ruoth koreto mi okwaye kowacho niya, “Adwaro ni mondo imiya wi Johana ja-batiso sani sani e san.” Ruoth ne chunye ochandore ahinya ka nowinjo kwayono, to nikech noyudo osesingore e yor kwongʼruok, kendo nikech wende mane ni e nyasineno, ne ok odwar tuono nyakono gima nosekwayo. Kuom mano nooro janek piyo piyo kendo nomiyo janekno chik mondo odhi okelne wi Johana Ja-batiso. Ngʼatno nodhi mongʼado wi Johana e od twech kama ne entie, bangʼe nokelo wiye koketo e san. Ne ochiwe ne nyakono, mi nyakono nochiwe ni min mare. Kane giwinjo wachni, jopuonjre Johana nobiro mokawo ringre kendo ne giike e bur. Yesu opidho ji alufu abich Joote noduogo onyiso Yesu gik moko duto mane gisetimo kendo puonjo. To nikech ji mathoth ne biro irgi kendo aa ma ok giwenegi thuolo kata mar chiemo, Yesu nowacho ni jopuonjrene niya, “Wawuoguru ka mondo wadhi kamoro mopondo ma ji ongee mondo waywe kuno.” Kuom mano ne giwuok gidhi kama opondo ka gin kendgi giwegi e yie. Kata kamano ji mangʼeny ma nonenogi kagiwuok nofwenyo gisano ni ne en gin, omiyo ne giwuok e mier mokiewo machiegni duto ka giringo e yor tielo magikwongo ne Yesu gi jopuonjrene kama negidhiye. Kane Yesu ogowo loka, noneno oganda maduongʼ, nokechogi nikech ne gichal kaka rombe maonge gi jakwath. Omiyo nochako puonjogi gik mangʼeny. To ka sa koro ne oniangʼ, jopuonjrene nobiro ire mowachone niya, “Ka en thim kendo sa koro olewo ahinya. We jogi owuogi mondo gidhi e gwenge kod mier machiegni mondo gingʼiew gima digicham.” To Yesu nodwokogi kowacho niya, “Un uwegi migiuru gimoro gicham.” Gin to negidwoke ka gipenje niya, “Ere kaka dwadhi mwangʼiew makati ma nengone oromo chudo mar ngʼato mar dweche aboro mondo wapidhgo oganda machal kama?” Eka Yesu nopenjogi niya, “Un gi makati adi? Dhi ungʼi.” Kane gisekwano kar romb makati mane gin-go neginyiso Yesu niya, “Abich, gi rech ariyo.” Eka Yesu nochiko jopuonjrene mondo ochan ji e migepe matindo tindo, ka gibet e lum mangʼich. Kuom mano ji nobedo piny e migepe, ka migepe moko otingʼo ji mia achiel to moko otingʼo ji piero abich. Bangʼe nokawo makati abichgo gi rech ariyogo nongʼiyo polo malo, kogoyo erokamano. Nongʼingo makatigo mi omiyo jopuonjrene mondo opog ji. Rech ariyo ka bende nopogo matindo tindo ni ji duto. Giduto negichiemo mi giyiengʼ chuth, kendo bangʼ chiemo jopuonjre nochoko ngʼinjo mag chiemo mane ji ochamo oweyo okepe apar gariyo mopongʼ mag makati gi rech. Kar romb chwo mane ochiemo ne gin ji alufu abich. Yesu owuotho ewi pi Gisano Yesu nochiko jopuonjrene mondo odonji e yie kendo gitel nyime gingʼad gidhi loka nam e dala mar Bethsaida, ka en to ne pod odongʼ chien kogonyo oganda. Bangʼ goyone oganda oriti, noidho modhi e bath got malo mondo olem. Kane piny chiegni imore, yie koro ne ni e chuny nam to Yesu to ne ni kende oko e lowo motwo kuma ne odongʼie. Yesu noneno kaka jopuonjrene ne chandore gi chiko yie, nikech yamo ne kedo kodgi. To kar sa apar kogwen, Yesu nobiro irgi kowuotho ewi pi. Kochopo irgi to nochalo ka gima odwa kalo akala odhi, to kane ginene kowuotho ewi pi, negiparo ni en jachien. Omiyo ne gibuok mi gikok matek, nikech giduto ne ginene ma luoro nomakogi. To Yesu noloso kodgi gisano kowachonegi niya, “Beduru gi chir! En mana An! Kik uluor.” Eka nodonjo e yie mobet kodgi, kendo yamo nokwe mos. Jopuonjrene nohum nono, nikech tiend hond makati ne pok odonjonigi. Pachgi ne pod odinore. Kane gisengʼado loka komachielo negichopo Genesaret, mi gigowo kanyo. To sa nogono mane giwuok gilor e yie, ji nofwenyo ni Yesu obiro. Negiringo gidhi e mier machiegni man e alworano duto ka gitingʼo joma tuo konindo e kitendini. Negikelone jotuo kamoro amora mane giwinjo ni entie. Kamoro amora mane Yesu odhiye; e mier madongo kata matindo kata e gwenge, ji ne kelo joma tuo e chirni kendo negisaye mondo oyie jotuogo omul kata mana riak lawe. Ji duto mane omule nochango. Gik maler gi gik mochido Jo-Farisai gi jopuonj Chik moko ma noa Jerusalem nochokore but Yesu mi gineno ka jopuonjrene moko chiemo gi lwedo mochido, tiende ni lwedo ma ok olwoki e yor pwodhruok. Jo-Farisai gi jo-Yahudi duto ok chiem kapok gilwoko lwetgi e yor pwodhruok, kaluwore gi kit kweregi machon. Ka gia e chiro to ok ginyal chamo gimoro kapok gilwokore. Girito timbegi moko machon mathoth: kaka luoko okombe gi agulni, gi bakunde mag lowo gi birike. Kuom mano jo-Farisai gi jopuonj chik nopenjo Yesu niya, “Angʼo momiyo jopuonjreni ketho chikwa kod puonj mag kwerewa, ka gichiemo gi lwedo mochido?” Nodwokogi niya, “Isaya ne ni kare kane okoro wach kuomu un joma wuondoregi; mana kaka ondiki ni, “ ‘Jogi paka mana gi dhogi kende, to chunygi bor koda. Gilama kayiem nono, to gik ma gipuonjo gin mana chike mag dhano.’ 7:7 Isa 29:13 Useweyo Chike Nyasaye mi koro umako mana puonj ma kwereu machon noweyonu.” Nowachonegi niya, “Un gi lony mathoth mar keto Chike Nyasaye tenge mondo urit puonju uwegi! Nikech Musa nowacho ni, ‘Luor wuonu gi minu;’7:10 Wuo 20:12; Rap 5:16 kendo ni, ‘Ngʼato angʼata mokwongʼo wuon kata min nyaka negi.’7:10 Wuo 21:17; Lawi 20:9 Un to uwacho ni ka ngʼato owacho ne wuon kata ne min ni, ‘Kony moro amora ma dine uyudo koa kuoma koro en Koban’ (tiende ni, mich mowal ne Nyasaye), to ngʼama kamano koro ok uyiene mondo okony wuon kata min. Kamano umiyo wach Nyasaye bedo maonge gi teko nikech wach kitu gi timbeu mane kwereu omiyou. Bende utimo gik mamoko mathoth maket gi mano.” Bangʼ mano Yesu noluongo oganda ire kendo nowachonegi niya, “Chikuru itu, un duto, mondo uwinj tiend wachni. Onge gimoro man oko mar dhano ma kodonjo e iye to nyalo miyo odok mogak. En adier ni gima wuok e dho ngʼato ema miyo odoko mogak. [ Ngʼat man-gi it mar winjo wach mondo owinji.]7:16 Loko moko mag Muma nigi weche machal gi mantie e Mar 4:23.” Kane oseweyo oganda mi odonjo e ot, jopuonjrene nopenje tiend ngerono mane onyisogi. To nopenjogi niya, “Kare un bende wach pod ok donjnu? Donge ungʼeyo ni gima ni oko kodonjo ei dhano ok nyal miyo odok mogak? Nikech ok odonji e chunye, to odonjo mana e ich bangʼe owuok oko mar dende.” (Ka Yesu nowacho ma, ne opwodho chiemo duto ni ler.) Nomedo wuoyo kowacho niya, “Gima wuok koa ei ngʼato ema miyo odoko mogak. Nikech chuny dhano ema richo duto wuokie kaka: paro maricho, chode, kuo, nek, terruok, kod wuoro; kaachiel gi timbe maricho, wuond, anjawo, ketho nying, sunga kod fuwo. Gik marichogi duto wuok e chuny dhano kendo miyo ngʼato bedo mogak.” Yie mar dhako ma ja-Yunani-Foinike Yesu noa kanyo modhi e gwengʼ mar Turo. Nodonjo e ot moro kendo ne ok odwar mondo ngʼato ongʼe ni en kanyo, kata kamano, bedone kanyo ne ok nyal tamo ji ngʼeyo. Dhako moro ma nyare matin ne nigi jachien marach ka nowinjo ni Yesu kanyo nodhi ire gisano mi ogoyo chonge piny e nyime. Dhakoni ne en nyar jo-Yunani monywol Foinike e piny Siria. Nobiro ir Yesu mohombe mondo oriemb jachien oa kuom nyare. Nowachone niya, “We nyithindo ema okuong ochiem mayiengʼ, nikech ok en gima kare kawo chiemb nyithindo mondo idir ne guogi.” Dhakono nodwoke kowacho niya, “Mano en adier, Ruoth, to kata mana guogi man e bwo mesa bende chamo ngʼinjo ma nyithindo olwaro piny.” Eka Yesu nowachone niya, “Nikech dwokonino koro inyalo dhi. Jachien osewuok oweyo nyari.” Dhakono nodhi dala moyudo nyathineno konindo e kitanda kendo ka jachien osea. Ochang ngʼama ite odino kendo mamomo Yesu nowuok e gwengʼ mar Turo kaluwo Sidon, mi nolor nyaka Nam Galili mondo ochopi e gwengʼ mar Dekapoli. Kuno, jomoko nokelone ngʼat moro mane ite odino kendo mane ok nyal wuoyo kata matin. Jogi nokwayo Yesu mondo oket lwete kuome. Ka Yesu nosetero ngʼatno tenge, kogole oko e kind oganda, nosoyo lith lwetene e ite. Eka nongʼulo olawo mi omulo lew ngʼatno. Nongʼiyo malo e polo, kendo noomo chunye kowacho niya, “Efatha!” (tiende ni, “Yawri!”) Kar dhogeno it ngʼatno noyawore kendo lewe nogonyore mochako wuoyo maler. Yesu nochiko joma nenikanyo ni kik ginyis ngʼato wachni. To kaka nomedo kwerogino e kaka gin bende negimedo lando wachno. Ji duto mane owinjo wachno nodhier nono kagiwacho niya, “Osetimo gik moko duto maber, koda ka joma itgi odino omiyo winjo wach, kendo momni bende omiyo wuoyo.” Yesu opidho ji alufu angʼwen E kindego oganda maduongʼ machielo nochokore. To nikech ne gionge gi gima digicham, Yesu noluongo jopuonjrene ire mowachonegi niya, “Akecho jogi nikech koro gisebedo koda kae kuom ndalo adek to gionge gima digicham. Ka agonyogi gidhi thuchegi ka gidenyo kama to ginyalo podho e yo, nikech moko kuomgi oa mabor.” Jopuonjrene nodwoke niya, “Ere kuma ngʼato diyudie makati manyalo pidho jogi mayiengʼ e dier thim machal kama?” Yesu nopenjogi niya, “Un gi makati adi?” Negidwoke niya, “Abiriyo kende.” Nowachone ogandago mondo obed piny e lum. Bangʼ mano nokawo makati abiriyogo, kendo kane osegoyo erokamano, nongʼingogi bangʼe omiyogi jopuonjrene mondo opog ji, mine gitimo kamano. To ne gin gi rech moko manok bende. Rechgi bende Yesu nogwedho momiyo jopuonjrene mondo opog ni ji. Ji nochiemo moyiengʼ. Bangʼ chiemo jopuonjre nochoko ngʼinjo mag chiemo mane ji ochamo oweyo moromo okepe abiriyo. Kar romb joma chwo mane ni kanyo ne dirom alufu angʼwen. To ka nosegonyogi, nodonjo e yie, kaachiel gi jopuonjrene, mi gidhi e gwengʼ mar Dalmanutha. Jo-Farisai nobiro mochako mino wach gi Yesu. Ne gikone mondo omigi ranyisi moa e polo, ka giteme. Yesu noomo chunye amingʼa bangʼe owacho niya, “Tiengʼni dwaro ranyisi mar hono nangʼo? Awachonu adier ni onge ranyisi moro amora mibiro migi.” Yesu noweyogi mi odok odonjo e yie mongʼado nam odok loka machielo. Thowi mar jo-Farisai gi mar Herode Jopuonjrene wigi nowil ma ok gitingʼo makati, makmana makati achiel kende ema ne gin-go e yie. Yesu nosiemogi kawachonegi niya, “Beduru motangʼ kendo ritreuru maber kuom thowi mar jo-Farisai gi mar Herode.” Ne giwuoyo kendgi kuom wachni kagiwacho niya, “Owuoyo kamano nikech waonge gi makati.” To kaka nongʼeyo gima negiwacho, Yesu nopenjogi niya, “Angʼo momiyo uwacho ni uonge gi makati? Kare pok uneno kata wach pok odonjonu? Dipo ni chunyu odinore? Marangʼo un gi wengeu to ok unyal neno, kendo un gi it to ok unyal winjo? Donge uparo gik mane atimo? Kane angʼingo makati abich mondo ji alufu abich ocham, ne uchoko ngʼinjo mopongʼo okepe adi?” Negidwoke niya, “Apar gariyo.” “To kane angʼingo makati abiriyo ne ji alufu angʼwen, nuchoko okepe adi mag ngʼinjo?” Negidwoke niya, “Abiriyo.” Eka Yesu nowachonegi niya, “Pod ok uwinjo tiend wach?” Yesu ochango muofu Bethsaida Negichopo Bethsaida, kendo jomoko nokelo ne Yesu muofu moro mi gikwayo mondo omule. Yesu nomako lwet ngʼatno mi otere oko mar dalano. Ka nosengʼulo olawo e wangʼ muofuno noketo lwete kuome, eka nopenje niya, “Bende ineno gimoro?” Ngʼatno notingʼo wiye, mongʼicho bangʼe owacho ni Yesu niya, “Aneno ji, ka gichalo gi yiende mawuotho koni gi koni.” Yesu nochako oketo lwetene e wenge ngʼatno kendo, mi wengene noyawore mi koro nonyalo neno gik moko duto maler. Bangʼ mano Yesu nochike mondo odhi pacho, kowachone niya, “Kik iraw e dala mar Bethsaida.” Petro ohulo ni Yesu e Kristo Bangʼe Yesu gi jopuonjrene ne jowuok modhi e gwenge mag Kaisaria Filipi. To kane gin e yo gidhi, nopenjogi niya, “Uwinjo ji wacho ni An ngʼa?” Negidwoke niya, “Jomoko wacho ni in Johana Ja-batiso, to jomoko wacho ni in Elija, to jomoko bende wacho ni in achiel kuom jonabi machon.” Yesu nomedo penjogi niya, “To un to? Uwacho ni An ngʼa?” Petro nodwoke niya, “In e Kristo.” Bangʼ mano Yesu nosiemogi ni kik ginyis ngʼato angʼata ngʼama en. Yesu okoro tho mare Koa kanyo Yesu nochako puonjogi ni Wuod Dhano nyaka yud sand mangʼeny kendo ibiro kwede gi jodong oganda gi jodolo madongo kod jopuonj chik, bende nyaka nonege kendo chiengʼ mar adek nochier kendo. Wechegi nowacho ayanga, mi Petro nokawe otere tenge mi okwere ni owe wuoyo kamano. To Yesu nolokore mongʼiyo jopuonjrene, bangʼe to okwero Petro kowacho niya, “Wuog oko e nyima Satan! Iketo pachi kuom dwaro dhano, to ok kuom dwach Nyasaye.” Eka Yesu noluongo oganda ire, kaachiel gi jopuonjrene mi owachonegi niya, “Ka ngʼato dwaro luwo bangʼa to nyaka okwedre kende owuon kendo otingʼ msalape eka oluwa. Nimar ngʼama dwaro reso ngimane, ngimane biro lalne, to ngʼatno mowito ngimane nikech an kendo nikech Injili nores ngimane. Ere ber ma ngʼato yudo ka piny duto obedo mare to ngimane to olalne? Koso en angʼo ma ngʼato dichiw mondo owil gi ngimane? Ka ngʼato wiye kuot koda kod wechena e kind tiengʼ mobam kendo matimo richoni, to Wuod Dhano bende wiye nokuod kode chiengʼ manoduogi gi duongʼ mar Wuoro, kaachiel gi Malaike maler.” Bangʼ mano Yesu nowachonegi niya, “Awachonu adier ni nitie jomoko mochungʼ buta ka ma ok nobil tho kapok gineno pinyruoth Nyasaye ka biro gi teko.” Kit Yesu olokore Bangʼ ndalo auchiel, Yesu nokawo Petro gi Jakobo kod Johana mi notelo mi gidhi ewi got malo, kama ne ginie kendgi maonge ngʼato. Kane gin kuno, kite nolokore ka gineno, mi lepe nolokore rachar marieny macharo wangʼ, nodoko rachar dherr maonge ngʼato angʼata e piny mangima mane nyalo luoko law mi rieny maler kamano. Kanyono, Elija gi Musa nothinyore e nyimgi kanyo, kendo ne giwuoyo gi Yesu. Petro nowachone Yesu niya, “Rabi, bedowa kaeni en gima ber. We mondo wager hembe adek kae; achiel mari, achiel mar Musa, to machielo mar Elija.” Ne ok ongʼeyo gima dowachi nikech luoro nogoyogi. Bangʼ mano boche polo nobiro apoya moumogi, kendo dwol moro moa e boche polo nowacho niya, “Ma en Wuoda mahero, winjeuru!” Apoya nono kane pod gingʼicho, ne ok gichako gineno ngʼato kani kodgi makmana Yesu kende. Kane oyudo gilor gia ewi got, Yesu nosiemogi ni kik giwachne ngʼato angʼata gima ne giseneno nyaka chop kinde ma Wuod Dhano nochier koa kuom joma otho. Jopuonjre nokano wachni e chunygi, ka gipenjore e chunygi tiend “chier aa kuom joma otho.” Bangʼe negipenje niya, “Angʼo momiyo jopuonj chik wacho ni Elija nyaka bi mokwongo?” Yesu nodwokogi niya, “Kuom adiera, Elija nyaka kuong bi mondo olos gik moko duto odok kare. Koro to ere gimomiyo ondiki ni Wuod Dhano nyaka yud sand mathoth mi ji kwede? To awachonu ni Elija koro osebiro, kendo gisetimone gimoro amora mane gihero mana kaka ondiki kuome.” Chang mar wuowi man-gi jachien marach Kane gidwogo ir jopuonjre mamoko, negineno oganda maduongʼ kolworogi kendo ka jopuonj Chik mino kodgi wach. To sano sano ka ji duto noneno Yesu, negiyil mi giringo ire mondo gimose. Yesu nopenjogi niya, “Angʼo ma uminoe wach kodgi?” Ngʼat moro e dier oganda nodwoke niya, “Japuonj, ne akeloni wuoda ma jachien marach opongʼo kendo oloko momo. E sa ma jachiendno donjo kuome to goye piny, buoyo wuok e dhoge, kendo omuodo lake mi dende tal. Ne akwayo jopuonjreni mondo oriemb jachiendni oko to ne otamogi.” Yesu nodwokogi kawacho niya, “Yaye, tiengʼ maonge gi yie ni, anabed kodu nyaka karangʼo? Keluru ane wuowino.” Negikele to ka jachiendno noneno Yesu, nomiyo rawerano opodho kariere ka ja-ndulme mi nongʼielore e lowo amingʼa ka dhoge wuok buoyo. Yesu nopenjo wuon rawerano niya, “Osebedo kochal kama kinde maromo nade?” To en nodwoke niya, “Osebedo kamano nyaka oa e tin-ne. Kendo kinde moko jachiendno osebedo ka chumbe ei mach kata e pi, mondo onege. Omiyo kinyalo timo gimoro to yie ikechwa kendo ikonywa.” Yesu nowachone niya, “Ere gima omiyo iwacho ni, ‘Kinyalo?’ Gik moko duto nyalo timore ni ngʼat moyie.” Gikanyono wuon wuowino noywagore kawacho niya, “An gi yie, to konya nikech yiena orem.” Kane Yesu oneno ka ji moko ringo biro kama gintie, nochiko jachien marachno kowacho niya, “In jachien ma ite odino kendo ma momoni, achiki ni aa kuome kendo kik ichak idonj kuome kendo.” Jachiendno nokok gi dwol ma liyore mi nogoye piny kogwecho matek, bangʼe noa kuome. Noweyo wuowino mana ka gima otho, mi ji mangʼeny owacho niya, “Otho.” To Yesu nomako bad wuowino mokonye aa malo mochungʼ. Kane Yesu osedonjo e ot, jopuonjrene nopenje kar kende niya, “Angʼo momiyo wan ne ok wanyal golo jachiendno?” Nodwoko niya, “Jachien machal kama inyalo golo mana kuom lamo kod tweyo chiemo.” Negia kanyo mi gikadho e dier Galili, to Yesu ne ok dwar mondo ngʼato ongʼe kuma negintie, nikech nopuonjo jopuonjrene. Nowachonegi niya, “Wuod Dhano ibiro ndhogi mi keti e lwet ji. Gibiro nege, to bangʼ ndalo adek obiro chier.” To ne ok giwinjo tiend gimane onyisogi, to bende negiluor mar penje mondo gingʼe tiende. En ngʼat mane maduongʼ moloyo? Negichopo Kapernaum, kendo ka koro ne en e ot, nopenjogi niya, “Wach angʼo mane ugoyoe mbaka e yo?” To jopuonjrene nolingʼ ma ok odwoke nikech e yo ne oyudo gigoyo mbaka ni en ngʼa kuomgi maduongʼ moloyo. Ka koro Yesu nobedo piny, noluongo jopuonjrene apar gariyo ire mowachonegi niya, “Ka ngʼato dwaro ni mondo otel to nyaka odwokre chien mogik, mi obed jatij ji duto.” Kosewacho kamano to nokawo nyathi matin mokete ochungʼ e nyim ji duto. Nomako lwet nyathino, kowachonegi niya, “Ngʼato angʼata morwako achiel kuom nyithindo matindogi e nyinga, orwaka An awuon, to bende ngʼato angʼata morwaka ok An ema orwaka, to orwako jal mane oora.” Ngʼat ma ok ked kodwa en jakorwa Johana nowachone niya, “Japuonj, ne waneno ngʼato ka golo jochiende e nyingi, to ne watame mondo owe timo kamano nikech ne ok en achiel kuomwa.” To Yesu nowacho niya, “Kik utame nikech onge ngʼat manyalo timo hono e nyinga manyalo loko pache bangʼ thuolo manok mi owach gimoro marach kuoma, nimar ngʼato angʼata ma ok mon kodwa en jakorwa. Awachonu adier ni ngʼato angʼata mamiyou pi e okombe e nyinga, nikech un jo-Kristo pokne ok nobaye ngangʼ. Rwako nyawadu e richo “To bende ka ngʼato omiyo jomatindo moyie kuomagi odonjo e richo, to dibed maber ka otwene pongʼ marangʼongo e ngʼute ma onyumego e nam. Ka lweti miyo idonjo e richo to ngʼade oko. Ber moloyo kidonjo e ngima ka ionge lweti moloyo kidhi gi lwetegi ariyo e gehena, [ kama “ ‘kute machamo ji ok thoe kendo mach bende ok thoe’]. 9:44 Loko moko mag Muma otiyo gi weche mantie e Mar 9:48. To kapo ni tiendi ema teri e richo to ngʼade oko. Ber moloyo kidonjo e ngima kingʼol kar donjo e gehena gi tiende ariyo, [ kama “ ‘kute machamo ji ok thoe kendo mach bende ok thoe’]. 9:46 Loko moko mag Muma otiyo gi weche mantie e Mar 9:48. To ka en wangʼi ema miyo itimo richo to lodhe oko. Ber moloyo kidonjo e pinyruoth Nyasaye gi wangʼ achiel kar bedo gi wenge ariyo to owiti e gehena, kama “ ‘kute machamo ji ok thoe, kendo mach bende ok thoe.’ 9:48 Isa 66:24 Ngʼato ka ngʼato ibiro pwodho gi mach. “Chumbi ber, to ka ndhathe orumo to ere kaka dichak imi obed gi ndhathe kendo? Beduru ka ndhath chumbi un uwegi, kendo beduru gi kwe ngʼato gi ngʼato.” Ketho keny Yesu noa kanyo modhi e gwengʼ mar Judea man loka aora Jordan. Oganda maduongʼ nochako obiro ire, kendo nopuonjogi kaka nojatimo kinde duto. Jo-Farisai moko nobiro moteme kapenje niya, “Bende chik oyie mondo ngʼato oketh keny gi chiege?” Nodwokogi niya, “Angʼo mane Musa ochikou mondo utim?” Negiwacho niya, “Musa noyie mondo dichwo ondik barup weruok mar ketho keny eka oriembe.” Yesu nodwokogi niya, “Musa nondikonu chikni nikech chunyu matek. To chakre chwech piny, Nyasaye nochweyogi dichwo gi dhako.10:6 Chak 1:27 ‘Kuom mano, dichwo nowe wuon kod min kendo nopadre gi chiege, mi ji ariyogo nobed ringruok achiel.’ Omiyo koro ok gin ji ariyo, to gin ringruok achiel.10:8 Chak 2:24 Kuom mano, gima Nyasaye oseriwo kaachiel kik dhano moro amora pogi.” Kane gidok e ot kendo, jopuonjre Yesu nopenje kuom wachni. To Yesu nodwokogi niya, “Ngʼato angʼata mowere gi chiege mokendo dhako machielo odonjo e richo mar terruok nikech chiege moriembono. To kata dhako ema owere gi chwore mokendore gi dichwo machielo to odonjo e richo mar terruok.” Nyithindo matindo kod Yesu Ji ne kelo nyithindo matindo ir Yesu mondo ogwedhgi, to jopuonjre nokwerogi. Kane Yesu oneno gima jopuonjrene timo, nokecho kodgi, mi owachonegi niya, “Weuru nyithindo matindo obi ira kendo kik utamgi, nikech pinyruoth Nyasaye en mar ji machal ka magi. Awachonu adier ni ngʼato ma ok orwako pinyruoth Nyasaye kaka nyathi matin ok nodonji ngangʼ.” Nokawo nyithindogo motingʼo e bade, eka noketo lwete kuomgi, mi ogwedhogi. Wuowi ma jamoko Kane Yesu ochako wuoth dhi, ngʼat moro noringo obiro ire mogoyo chonge piny e nyime. Ngʼatni noloso kode kapenje niya, “Japuonj maber, en angʼo monego atim mondo eka ayud ngima mochwere kaka girkeni mara?” Yesu nodwoke kapenje niya, “Angʼo momiyo iluonga ni ngʼama ber? Onge ngʼama ber makmana Nyasaye kende. Ingʼeyo chike mawacho ni: ‘Kik ineki, kik iterri, kik ikwal, kik ihang wach, kik imechi, luor wuonu gi minu.’10:19 Wuo 20:12-16; Rap 5:16-20” Nodwoke niya, “Japuonj, magi duto aserito nyaka aa tin-na.” Yesu nongʼiyo wuowino mohere, eka owachone niya, “Gimoro achiel ema iremo. Wuogi idhi ilok mwanduni duto ma in-go pesa mondo ipog joma odhier, eka inibed gi mwandu mokan e polo. Bangʼ timo kamano to bi mondo iluwa.” Ka ngʼatno nowinjo wachno, nomieno wangʼe, moa kanyo ka chunye lit, nikech ne en-gi mwandu mathoth ahinya. To Yesu nongʼicho koni gi koni, eka owacho ni jopuonjrene niya, “Mano kaka en gima tek mondo ja-mwandu odonji e pinyruoth Nyasaye!” Jopuonjrene nowuoro wechegego. To Yesu nomedo wuoyo kodgi kawacho niya, “Nyithindo, mano kaka en gima tek mondo ngʼato odonji e pinyruoth Nyasaye! Yot mondo ngamia okadhi e wangʼ sandan moloyo jamoko donjo e pinyruoth Nyasaye.” Jopuonjrene nomedo wuoro mi giwacho kendgi niya, “Kare en ngʼa manyalo kwo?” To Yesu nongʼiyogi tir mi owachonegi niya, “Mano en gima ok nyalre kuom dhano, to ok kuom Nyasaye, nimar kuom Nyasaye to gik moko duto nyalore.” Petro nowachone niya, “Wan waseweyo gik moko duto mondo waluwi.” To Yesu nodwoke kawacho niya, “Awachonu adier ni onge ngʼato moseweyo dalane, kata owetene, kata nyiminene, kata min-gi, kata wuon-gi, kata nyithinde, kata puothene, nikech An kendo nikech Injili, ma nobare mak oyudo nyadi mia: mier, owete, nyimine, mine, nyithindo, kod puothe, kaachiel gi sand bende e ndaloni, to kod ngima mochwere e piny mabiro. To ji mangʼeny masani okwongo nobed chien mogik, kendo joma sani ni chien mogik, nobed mokwongo.” Yesu okoro thone kendo Koro ne gin e yo gidhi Jerusalem, ka Yesu otelo nyimgi kendo jopuonjre noyudo ohum nono, to joma ne luwogi ne luoro omako. Yesu nochako okawo jopuonjre apar gariyo otero tenge monyisogi gima ne dhi timorene. Nowachonegi niya, “Eri wadhi nyaka Jerusalem, kendo Wuod Dhano ibiro ndhogi mi chiw e lwet jodolo madongo gi jopuonj chik. Gibiro ngʼadone buch tho mi gichiwe ne joma ok jo-Yahudi, mondo ojare, mi ngʼudh olawo kuome kendo chwade mi nyaka ginege. To bangʼ ndalo adek obiro chier.” Kwayo mar Jakobo gi Johana Bangʼe Jakobo gi Johana, mane gin yawuot Zebedi, nobiro ire mowachone niya, “Japuonj, wadwaro mondo itimnwa gimoro amora mwakwayi.” Yesu nopenjogi niya, “Udwaro ni atimnu angʼo?” Negidwoke niya, “Yie mondo kidwogo e duongʼni maler to iket achiel kuomwa obed e badi korachwich to machielo e badi koracham.” Yesu nowachonegi niya, “Ok ungʼeyo gima ukwayo. Bende unyalo madho kikombe ma amadho kata yudo batiso machal gi mitisago?” Negidwoke niya, “Wanyalo.” Yesu nowachonegi niya, “En adier ni ubiro metho e kikombe ma amethoe mi obatisu gi batiso mitisago, to bedo e bada ma korachwich kata ma koracham ok an ema achiw. Kuondego gin mag jogo mane oiknegi chon.” Kane jopuonjre apar mamoko nowinjo wachno, ne gisin gi Jakobo gi Johana. To Yesu noluongogi duto kaachiel mowachonegi niya, “Ungʼeyo ni joma ikwano kaka jotelo e kind joma ok jo-Yahudi rito jogegi gi angʼenge, kendo jotendgi madongo tiyogi githuon. Un to ok un kamano. Kar timo kamano, to ngʼato angʼata madwaro bedo maduongʼ e dieru nyaka bedi jatichu, kendo ngʼato angʼata madwaro bedo ngʼat mokwongo nyaka bed misumba ji duto. Nikech kata mana Wuod Dhano ne ok obiro mondo ji otine, to nobiro mondo otine ji kendo mondo ochiw ngimane obed gima iwarogo ji mangʼeny.” Bartimayo ma muofu oneno Bangʼe negibiro Jeriko, to kane oyudo Yesu gi jopuonjrene kaachiel gi oganda maduongʼ aa e dalano, muofu moro miluongo ni Bartimayo (tiende ni “wuod Timayo”) nobet e bath yo ka okwecho. Kane owinjo ni en Yesu ja-Nazareth, nochako kok niya, “Yesu, Wuod Daudi, yie ikecha!” Thoth ji mane ni kanyo nokwere kendo nowachone ni olingʼ thi, to nomedo goyo koko niya, “Wuod Daudi, yie ikecha!” Yesu nochungʼ mowacho niya, “Luongeuru obi ira ka.” Omiyo negiluongo muofuno ka gikone niya, “Bed gichir! Aa malo! Oluongi.” Ngʼatno nodiro suka mane oumorego kucha, mi ochikore ochungʼ gi tiende modhi ir Yesu. Yesu nopenjo ngʼatno niya, “Angʼo midwaro mondo atimni?” To muofuno nodwoke niya, “Japuonj, adwaro ni mondo anen.” Eka Yesu nowachone niya, “Dhiyo, yie mari osechangi. Gikanyono ngʼatno nochako neno, kendo noluwo bangʼ Yesu kowuotho e yo.” Donjo e dala gi loch Kane gichiegni chopo Jerusalem, ka gin e miech Bethfage kod Bethania manie Got Zeituni, Yesu nooro jopuonjrene ariyo kowachonegi niya, “Dhiuru e dala man nyimu cha, to ka udonjo e iye to ubiro nwangʼo nyathi kanyna mapok ngʼato oidho nyaka nene kotwe kanyo. Gonyeuru kendo ukele ka. Kapo ngʼato openjou ni, ‘Angʼo momiyo utimo timni?’ To udwoke ni, ‘Ruoth dware, kendo obiro duoge bangʼ seche manok!’ ” Negidhi mi giyudo nyathi kanyna kotwe oko e yo matin e dhorangach. To kane oyudo gigonye, jomoko mane ochungʼ kanyo nopenjogi niya, “Utimo angʼono, ugonyo nyathi kanynano nangʼo?” To negidwokogi mana kaka Yesu nonyisogi mondo gidwokgi mi jogo noweyogi gidhi. Kane gikelo nyathi kanyna ne Yesu, ne gipedho lepgi e ngʼeye mi Yesu obetie. Ji mangʼeny bende nopedho lepgi e yo, to jomoko nopedho oboke mag yiende mane gingʼado e puothe. Jogo mane otelo e nyim Yesu gi jopuonjrene, kod mago mane odongʼ chien, ne goyo koko niya, “Hosana!”11:9 Zab 118:25,26 “Ogwedh ngʼat mabiro e nying Jehova Nyasaye.” “Ogwedh pinyruoth mabiro mar Daudi kwarwa!” “Hosana manie polo malo!” Yesu nodonjo Jerusalem mi odhi nyaka ei hekalu. Nowuotho e iye monono gik moko duto motimore, to nikech sa ne koro olewo, nowuok gi jopuonjrene apar gariyo mi odhi Bethania. Yesu oriembo ji ei hekalu Kinyne kane oyudo gia Bethania, kech ne kayo Yesu. Kane pod en gichien, noneno yadh ngʼowu moro ma ite odhukno mi odhi machiegni kode mondo oyudie olemo kuome ocham. Kane ochopo but yadhno ne ok oyudo gimoro kuome makmana ite kende, nikech ne ok en kinde ma ngʼowu chiekie. Eka Yesu nowacho ni yadhno niya, “Ngʼato kik chak cham olemo mowuok kuomi kendo.” Jopuonjrene nowinje kowacho kamano. Kane gichopo Jerusalem, Yesu nodonjo ei hekalu mi noriembo oko joma ne ngʼiewo kendo uso gik moko kanyo. Noloko mesni mag jowil pesa ataro kod kombe mag joma ne uso akuche, kendo ne ok oyiene ngʼato mondo otingʼ misigo mar ohala moro amora kakalogo e dier agola mar hekalu. Yesu nochako puonjogi kowachonegi niya, “Donge ondiki ni: ‘Oda noluongi ni od lamo mar ogendini duto’?11:17 Isa 56:7 To un useloke ‘kar chokruok mar jomecho.’11:17 Jer 7:11” Jodolo madongo gi jopuonj chik nowinjo wachni mochako chano yo mar nege, nimar ne giluore nikech oganda duto nowuoro puonjne. Ka piny koro noyuso, Yesu gi jopuonjre nowuok e dala maduongʼno mi gidhi e gwenge. Yiend ngʼowu motwo Kinyne gokinyi kane oyudo giwuotho negineno yiend ngʼowu mane Yesu okwongʼo cha kosetwo, chakre tiendene. Petro noparo mowachoni Yesu niya, “Rabi! Ne yadh ngʼowu manyo ikwongʼo osetwo!” To Yesu nodwoko kowacho niya, “Beduru gi yie kuom Nyasaye. Awachonu adier ni ka ngʼato owacho ne godni ni, ‘Dhiyo mondo inyumri e nam,’ ma ok obedo gi kiawa e chunye kata matin, to oyie ni gima owachono biro timore, to gima odwarono notimre kamano. Kuom mano anyisou ni gimoro amora mukwayo kulamo, beduru gi yie ni useyude mi nobed maru adier. To bende ka ichungʼ ilemo, to in-gi wach moro e kindi gi ngʼato, to nyaka iwene richone, eka mondo Wuonu manie polo bende oyie weyoni richoni. [ To ka ok uweyo ni ji richogi, to Wuonu manie polo bende ok nowenu richou.]11:26 Loko moko mag Muma otiyo gi weche moko machal gi mantie e Mat 6:15.” Openj teko ma Yesu nigo Negichako gichopo Jerusalem kendo, to kane oyudo Yesu wuotho e laru mar hekalu, jodolo madongo gi jopuonj Chik, kaachiel gi jodongo nobiro ire. Negipenje niya, “Itimo gigi gi teko mane, koso ngʼa momiyi teko mar timogi?” Yesu nodwokogi niya, “Abiro penjou penjo achiel. Dwokauru, to abiro nyisou teko ma atimogo gigi. Uparo ni batiso Johana noa e polo koso noa kuom dhano? Nyisaneuru!” Negiwuoyo kuom wachni e kindgi giwegi kendo giwacho niya, “Ka wawacho ni, ‘Noa e polo,’ to obiro penjowa ni, ‘Ka en kamano to angʼo momiyo nutamoru yie kuome?’ To ka wawacho ni, ‘Noa kuom dhano.’ ” (Negiluoro ji, nikech ji duto nokawo ni Johana ema janabi adier.) Omiyo negidwoko Yesu niya, “Ok wangʼeyo.” Yesu nowachonegi niya, “An bende ok abi nyisou kuma agole teko ma atimogo gigi.” Ngech jorit puodho Bangʼ mano Yesu nochako wuoyo kodgi gi ngeche mopogore opogore kama: “Ngʼat moro ne opidho mzabibu e puothe. Nochiele gi ohinga, mi okunyo bugo mibiyoe olemo mochiek, kendo ogero ne osuch ngʼicho. Eka ne oketo puothe mar mzabibuno e lwet jopur moko bangʼe nowuok odhi e wuoth moro mabor. E kinde mar keyo nooro jatichne moro ir jopur puodho mondo oomne olembe moko mane ochiek e puoth mzabibu. To jopur puodho nomake, mogoye, moriembe gi lwete nono. Nochako ooro jatichne machielo irgi, to en bende ne gindayo wiye kendo timone tim wichkuot. Ngʼatno nonano, mochako ooro ngʼat machielo, to en neginege. Nomedo oro jotichne mamoko mangʼeny, mamoko kuomgi negigoyo to moko ginego. “Ne pod odongʼ gi ngʼat achiel mane koro onyalo oro: wuode owuon mane ohero gi lala. Ne oore mogik tik koparo ni, ‘Wuoda awuon to gibiro miyo luor.’ “To ka jopur puodho nowacho e kindgi giwegi ni, ‘Ma e jacham girkeni, biuru mondo wanege mondo girkeni odongʼnwa.’ Omiyo negimake mi ginege eka bangʼe to gidire oko mar puoth mzabibu. “Uparo ni ka wuon puoth mzabibu obiro to angʼo mobiro timo? Obiro biro moneg jopur puodhogo mi ogol puoth mzabibuno e lwetgi mi enomi joma moko. Donge usesomo Ndiko mawacho niya, “ ‘Kidi mane jogedo odagi osedoko kidi motegno moriwo kor ot; Jehova Nyasaye ema osetimo mano, kendo en gima iwuoro ka waneno.’ 12:11 Zab 118:22,23 ” Koro jodolo madongo gi jopuonj Chik nochako manyo yo mane ginyalo makego nikech negingʼeyo ni ogetogi kod ngeroni. To negiluoro oganda, omiyo ne giweye mi gingʼwel gia kanyo. Chulo osuru ne Kaisari Bangʼe negioro jo-Farisai gi jo-Herodia ir Yesu mondo odwar wach mawuok e dhoge mondo gimakego. Negibiro ire mi giwachone niya, “Japuonj wangʼeyo ni in ngʼama ja-ratiro. Ji ok nyal ywayi maloki nikech ok iluoro wangʼ ngʼato, to ipuonjo mana yor Nyasaye kaluwore gi adierane. Koro nyiswa ane, bende en gima kare mondo wagol osuru ne Kaisar koso ok owinjore? Wagol koso kik wagol?” To kaka Yesu nongʼeyo wuondruokgi, nopenjogi niya, “Angʼo momiyo utema? Kelnauru ane dinari ka, mondo anone maber.” Negikelone pesa mamingli, bangʼe nopenjogi niya, “Kido man kuomeni en mag ngʼa? To weche mondikiegi to gin mar ngʼa?” Negidwoke niya, “Gin mag Kaisar.” Eka Yesu nowachonegi niya, “Miuru Kaisar gige Kaisar, to miuru Nyasaye gige Nyasaye.” Jogo ne dhogi omoko. Wach kuom kendruok bangʼ chier Bangʼe jo-Sadukai mawacho ni chier onge nobiro ire gi penjo moro. Negipenje niya, “Japuonj, Musa nondikonwa ni ka ngʼato owadgi otho moweyo dhako ma pod onge gi nyithindo, to ngʼatno nyaka kend dhako ma chwore othono mondo onywolnego nyithindo. Koro ne nitie owete moko abiriyo. Wuowi makayo nokendo to bangʼe notho ka oonge nyithindo. Wuowi mar ariyo nokendo chi owadgi mane owadgi oweyono, to en bende notho kapok onywolo nyathi. Notimore kamano ni wuowi mar adek bende e gikone, yawuowi abiriyogo duto notho ma ok onywol gi chigino. Bangʼe achien dhakono bende ne otho. Koro chiengʼ chier dhakoni nobed chi ngʼa, nimar ji abiriyogo nokende?” Yesu nodwokogi kawacho niya, “Donge uketho nikech ukia Ndiko kata teko Nyasaye? Ka joma otho ochier to ok ginikendi kata kend ok nokendgi ngangʼ, to ginichal gi malaike manie polo. To kuom chier mar joma otho, donge usesomo e kitap Musa kama ondikie wach bungu maliel, kaka Nyasaye nowachone niya, ‘An Nyasach Ibrahim, Nyasach Isaka kendo Nyasach Jakobo?’12:26 Wuo 3:6 Ok en Nyasach joma otho, to en Nyasach joma ngima. Urwenyo mabor!” Chik maduongʼ moloyo Achiel kuom jopuonj chik nobiro moyudo ka gimino wach. Kane owinjo ka Yesu odwokogi kare, nopenje niya, “Kuom Chike duto mag Nyasaye, en mane maduongʼ moloyo chike moko duto?” Yesu nodwoke kawacho niya, “Chik achiel maduongʼ moloyo en ma: ‘Winjuru, yaye jo-Israel, Jehova Nyasaye ma Nyasachwa en Jehova Nyasaye achiel. Her Jehova Nyasaye ma Nyasachi gi chunyi duto kendo gi paroni duto, gi riekoni duto, kendo gi tekoni duto.’12:30 Rap 6:4,5 Chik maduongʼ mar ariyo en ni, ‘Her wadu kaka iherori iwuon.’12:31 Lawi 19:18 Onge chik maduongʼ moloyo magi.” Ngʼatno nodwoke niya, “Iwacho kare, Japuonj. In kare kiwacho ni Nyasaye en achiel maonge moro machielo makmana En. Ka ihero Nyasaye gi chunyi duto gi riekoni duto gi tekoni duto, kendo kihero wadu kaka iherori iwuon to mano duongʼ moloyo misango miwangʼo pep gi misengini mamoko.” Kane Yesu oneno ni ngʼatno odwoke gi rieko, nowachone niya, “Ok in mabor gi pinyruoth Nyasaye.” Chakre kanyo onge ngʼato kata achiel manohedhore penje penjo moro kendo. Kristo en wuod ngʼa? Kane Yesu pod puonjo ei hekalu, nopenjo niya, “Ere kaka Jopuonj Chik nyalo puonjo ni Kristo en wuod Daudi? Ka Daudi owuon nowuoyo kuom teko mar Roho Maler kolero niya: “ ‘Ruoth nowachone Ruodha ni, “Bed e bada korachwich, nyaka aket wasiki e bwo tiendi.” ’ 12:36 Zab 110:1 Ka Daudi owuon luonge ni ‘Ruoth.’ Koro ere kaka onyalo bedo wuode kendo?” Oganda maduongʼ mane winje nopongʼ gi mor. Yesu nomedo puonjogi kowacho niya, “Tangʼuru ne jopuonj chik. Gihero wuotho koni gi koni ka girwako lewni maboyo mayware piny, kendo kimosogi e chirni. Gihero bedo e kombe moyiedhi manie sinagoke, kod kuonde ma imiyoe ji duongʼ e sewni. Giyako ute mon ma chwogi otho kendo gilamo lamo moyware mondo ginyisrego ni ji kaka gilony e lamo. Joma kamagi ibiro kum malit moloyo.” Chiwo mar dhako ma chwore otho Yesu nobedo piny kama omanyore gi kama ne ji ketoe sadakagi mi nonono kaka ji ne keto pesagi e kar keno mar hekalu. Jo-mwandu mangʼeny ne diro pesa mojuol ojuol. To dhako moro modhier ma chwore notho nobiro moketo pesa mamingli ariyo matindo tindo, pesa matinie mogik ma en ndururu. Yesu nogwelo jopuonjrene ire mokonegi niya, “Awachonu adier dhako ma chwore otho modhierni osegolo pesa mangʼeny e keno moloyo ji mamoko duto. Gin gisegolo mana matin nono kuom mwandu ma gin-go, to dhakono kata obedo ni odhier, to osechiwo duto ma en-go, duto mane onego okonyrego.” Ranyisi mag ndalo giko Kane oyudo Yesu oa e hekalu, achiel kuom jopuonjrene nokone niya, “Neye, Japuonj! Kitegi dongo manade! Magi gedo malich manade!” To nodwoke niya, “Ineno ute madongo malichgi? Onge kidi kata achiel mabiro dongʼ kochungʼ ewi wadgi; gibiro redhore piny duto.” Kane oyudo Yesu obet ewi Got Zeituni, momanyore gi hekalu, Petro gi Jakobo, gi Johana kod Andrea nopenje lingʼ-lingʼ ni, “Wachnwa ane, gigi biro timore karangʼo, koso en ranyisi mane manotimre ma nonyis ni gigi duto chiegni chopo kare?” Yesu nowachonegi niya, “Beduru motangʼ mondo ngʼato kik wuondu. Ji mangʼeny nobi e nyinga ka hedhore ni, ‘An e en,’ kendo giniwuond ji mangʼeny. Ka uwinjo ka pinje gore koni gi koni kod humbe mag lwenje to kik kibaji gou. Gik ma kamago nyaka timre, to giko piny to pod ni nyime. Oganda noked gi oganda machielo, kendo pinyruoth noked gi pinyruoth machielo. Piny noyiengni kuonde mopogore opogore kendo kech nobedi e piny. Magi e chakruok mar rem mar muoch ma nobedie. “Nyaka ubed motangʼ, nikech nochiwu e lwet buche mag gwengʼ kendo norodhu gi del e sinagoke. Unuchungʼ kiyalou e nyim jotelo gi ruodhi nikech An, kendo unulandnegi Injili. To Injili nyaka kuong landi e pinje duto. E sa asaya momakue moteru e bura, kik uparru motelo kuom gima duwachi. Wachuru awacha gima omiu mondo uwachi e sa nogono, nikech Roho Maler ema nobed kawuoyo kuomu, to ok un uwegi. “Ngʼato nondhogi gi owadgi mondo onegi, kendo wuoro nondhog nyathine. Nyithindo nongʼany ne jonywolgi kendo nomi neg-gi. Ji duto nochau nikech an, to ngʼat ma ochungʼ motegno nyaka giko ema noresi. “To ka uneno ‘gima kwero makelo kethruok’ 13:14 Dan 9:27; 11:31; 12:11 kochungʼ kama ok onego obedie, to dwarore ni jasomo owinj tiend wachni maber, eka joma ni Judea oring odhi ewi gode. Ngʼat manie wi tat ode bende kik lor piny kata donji ei ot mondo okaw gimoro amora oago. Kata ngʼat manie puodho kik dog dala mondo okaw kode. Mano kaka nodok malit ne mon ma yach kod mago madhodho nyithindo e ndalogo! Lamuru Nyasaye mondo gino kik timre e ndalo chwiri, nikech ndalogo nobed kinde mag chandruok ma ok nyal pim gi moro nyaka aa chakruok, chiengʼ mane Nyasaye ochweyoe piny, nyaka sani; kendo onge chandruok moro mibiro pimo kode kendo. “Ka Ruoth dine ok ongʼado ndalogo machiek, onge ngʼama dine otony; to nikech joma oyier, joge owuon ma osewalo, osengʼado ndalogo odoko machiek. E kindeno ka ngʼato owachonu ni, ‘Ne, Kristo ni ka!’ kata ni, ‘Ne, En kucha!’ to kik uyie wachno. Nimar joma wuondore ni gin Kristo to ok gin kod joma wuondore ni gin jonabi to ok gin nothinyre mi tim ranyisi kod honni mondo giwuondgo koda ka joma oyier, ka dipo mano ditimre. Emomiyo ritreuru un uwegi; asenyisou gik moko duto motelo kapok kindego ochopo. “To e ndalono, bangʼ masirano maduongʼno, “ ‘Wangʼ chiengʼ noimre, kendo dwe ok norieny; Sulwe nolwar koa e polo, kendo chwech mag polo noyiengni!’ 13:25 Isa 13:10; 34:4 “To gie kindeno ji none Wuod Dhano kabiro koa e boche polo gi teko mangʼongo kod duongʼ. Kendo enoor malaikege mi ochok joge moyiero moa e tunge piny nyaka chop giko polo. “To puonjreuru wachni kuom yiend ngʼowu. Mapiyo ka bedene chako loth kendo itgi chako wuok to ungʼeyo ni ndalo oro chiegni. Kata kamano, ka uneno ka gigi timore to ngʼeuru ni kindeno chiegni, mana ka gima en e dhoot. Awachonu adier ni tiengʼni ok norum ngangʼ kapok gigi duto otimore. Polo gi piny norum to wechena ok norum ngangʼ. Odiechiengʼ kod sa ok ongʼere “Onge ngʼato mongʼeyo odiechiengno kata sa, obed malaike manie polo kata Wuowi, makmana Wuoro kende. Beduru motangʼ kendo ritreuru, nikech ok ungʼeyo sa manotimre. Nobed mana machal gi ngʼat mowuok e dalane odhi wuoth moro mabor, moweyo jotichne e tich mar rito gige, kosemiyo moro ka moro kuomgi gima onego otim, kendo koseketo jarito mondo orit dhoot. “Omiyo ritreuru nikech ok ungʼeyo sa ma wuon ot nyalo biroe: kata nobi odhiambo kata chuny otieno, kata kogwen, kata ka piny yawore. Kaponi obiro apoya nono to kik oyudi kinindo. Gima awachonu ema, awacho ni ji duto ni, ‘Nenuru!’ ” Owir Yesu gi mo Bethania Kane odongʼ ndalo ariyo mondo Sap Pasaka kod Sawo mar makati ma ok oketie thowi ochopi, jodolo madongo gi jopuonj chik ne manyo yo moro malingʼ-lingʼ mane ginyalo makogo Yesu mondo ginege. To ne giwinjore kendgi niya, “Kik watim kamano ka Sawo pod dhi nyime, nono to ji ongʼanyonwa.” Kane oyudo Yesu ni Bethania, kochiemo e mesa e dala ngʼat moro miluongo ni Simon ja-dhoho, dhako moro nobiro gi chupa mar alabasta mopongʼ gi mo mangʼwe ngʼar kendo ma nengone tek. Notoyo ngʼut chupano mi oolo morno duto ewi Yesu. Moko kuom joma ne ni kanyo nyiego nomako mi gikuotho e kindgi giwegi niya, “Morni iketho malit kayiem nangʼo? Ne inyalo loke pesa mangʼeny moloyo chudo mar ngʼato kuom higa achiel mi pesago pogi ne joma odhier.” Ne gikwero mamano gi dwol makwiny. To Yesu nodwokogi niya, “Weyeuru mos. Uchande nangʼo? Osetimona gima ber miwuoro. Joma odhier ubiro bedogo kinde duto, kendo unyalo konyogi sa asaya muhero. To an ok ubi siko ka un koda ndalo duto. Ne otimo monyalo. Ne oolo mo mangʼwe ngʼarno e ringra chon mondo oikago ne ikna. Awachonu adier ni kamoro amora ma noyalie Injili e kind ogendini duto mag piny, gima dhakoni otimo bende nohul, kiparego.” Eka Judas Iskariot, mane en achiel kuom jopuonjrene apar gariyo, nodhi ir jodolo madongo mondo ondhog Yesu oket e lwetgi. Negimor gi wachno, mi gisingore ni gibiro miye pesa. Omiyo nochako manyo kinde maber mar kete e lwetgi. Pasaka mar Ruoth Chiengʼ mokwongo mar Sap Makati ma ok oketie Thowi, chiengʼ mane ochuno jo-Yahudi mondo oyangʼ nyarombo mar Pasaka, jopuonjre Yesu nopenje niya, “Idwaro mondo wadhi waikni kama ichame Pasaka kanye?” Kuom mano Yesu nooro jopuonjrene ariyo kowachonegi niya, “Dhiuru ei dala maduongʼ mondo urom gi ngʼato motingʼo dapi. Luweuru nyaka ot modhiye. Uwach ne wuon ot modonjeno ni, ‘Japuonj penjo niya, ere oda mar welo monego achamie Sap Pasaka kod jopuonjrena?’ Obiro nyisou ot malach molos malo, kama osechanie kombe kendo oseiki; maber, kanyo ema uiknwa.” Jopuonjrego noa modhi Dala maduongʼ moyudo gik moko mana kaka Yesu nosewachonegi. Omiyo negiloso Sap Pasaka. Kane ochopo godhiambo, Yesu nochopo, ka en kod jopuonjrene apar gariyo. Kane oyudo gichiemo, nowachonegi niya, “Awachonu adier ni achiel kuomu biro ndhoga, en ngʼat machiemo koda.” Chunygi nodoko malit, mi moro ka moro nochako wachone niya, “Dobed an koso?” To Yesu nodwokogi niya, “En achiel kuomu ji apar gariyo, ngʼat machiemo koda e tawo achiel. Wuod Dhano biro dhi adier mana kaka nondiki kuome. To ngʼat mandhogo Wuod Dhano none malit! Dine obedo maber moloyo kane ok onywole.” Kane oyudo gichiemo, Yesu nokawo makati, kendo bangʼ goyo erokamano, nongʼinge momiyo jopuonjrene kowacho niya, “Kawuru, ma e ringra.” Bangʼe nokawo kikombe, mi ogoyo erokamano bangʼe omiyogi eka negimetho koa e kikombeno giduto. Nowachonegi niya, “Ma en remba mar singruok, ma ochwer ne ji mangʼeny. Awachonu adier ni ok anamadh olemb mzabibu kendo nyaka chop odiechiengʼno ma anamadhee kendo manyien e pinyruoth Nyasaye.” Kane gisewero wend pak, ne giwuok gidhi nyaka e Got Zeituni. Yesu ohulo ni Petro biro kwede Yesu nonyisogi niya, “Un duto ubiro ringo uweya, nimar ondiki niya, “ ‘Abiro goyo jakwath mi rombe noke.’ 14:27 Zek 13:7 To bangʼ ka asechier to anatelnu adhi Galili.” To Petro nonyiso Yesu niya, “An ok abi weyi kata ka ji duto oringo oweyi.” Yesu nodwoko Petro niya, “Awachoni adier ni otieno ma kawuononi, kapok thuon gweno okok diriyo in iwuon wangʼ inikweda nyadidek.” To Petro nosingore koramo niya, “Kata ka ochuno ni nyaka atho kodi, to ok abi kwedi ngangʼ.” Jopuonjre mamoko duto bende nowuoyo machalre gi Petro. Gethsemane Negidhi kama iluongo ni Gethsemane. Yesu nowacho ne jopuonjrene niya, “Beduru ka e kinde ma alamo.” Nokawo Petro gi Jakobo kod Johana modhigo, eka chunye nochako chandore kopongʼ gi paro mangʼeny. Nowachone jopuonjrene niya, “Chunya opongʼ gi lit nyaka kar tho. Beduru ka mondo uriti.” Ne ochwalore nyime matin bangʼe to ogoyo chonge piny mi olamo ni kanyalore to sa mar masirano okadhe. Nolemo kowacho niya, “Abba,14:36 Abba en dho jo-Hibrania ma tiende ni wuora. Wuora, gik moko duto nyalore kuomi. Gol kikombeni kuoma. To ok kaka adwaro to mana kaka in ema idwaro.” Bangʼe nodok ir jopuonjrene monwangʼo ka ginindo. Nowachone Simon Petro niya, “Inindo? Rito otami kata kuom sa achiel kende? Beduru motangʼ kendo lamuru mondo kik udonj e tem. Chuny oikore makmana ringruok ema nyap.” Ne ochako owuok odhi kendo molemo kaka mokwongo. To kane odwogo, nochako oyudogi ka ginindo, nikech nindo noingogi. Ne ok gingʼeyo gima diginyise. Kane odwogo irgi kendo mar adek, nowachonegi niya, “Pod unindo aninda kendo uyweyo? Oromo! Sa osechopo. Neyeuru kaka indhogo Wuod Dhano kendo kaka ikete e lwet joricho. Chunguru wadhi! Jandhokna osechopo!” Omak Yesu Kane pod owuoyo, Judas, mane en achiel kuom jopuonjrene apar gariyo nothinyore gi oganda mane omanore gi gik lwenje kaka ligangla gi arunge. Ne oorgi koa ir Jodolo madongo, jopuonj chik kod jodong oganda. Noyudo jandhok osechano kodgi ranyisi mobiro timo kowacho niya, “Ngʼat ma wangʼ ananyodhi e En, makeuru mondo udhi kode kurite ma ok onyal ringo otony.” Judas nopusore piyo piyo nyaka ir Yesu, mowachone niya, “Rabi!” bangʼe to onyodhe. Jogo ne ondhiyo Yesu kendo negimake. To achiel kuom joma nochungʼ machiegni nowuodho liganglane kendo notongʼo jatij jadolo maduongʼ mi ochodo ite oko. Yesu nowachone joma nobiro makego niya, “Uwuokna oko mondo umaka ka utingʼo ligengni kod arunge mana ka gima an jatend koko mar jo-jendeke nangʼo? Pile ka pile an kodu ka apuonjo e laru mag hekalu, to ne ok umaka. To koro ndiko nyaka chop kare.” Eka ji duto noweye moringo odhi. Wuowi moro matin mane ni duk, mane orwako law abola, noyudo luwo bangʼ Yesu. Kane gi liwe mi gimake, nopusore nigi, moringo otony ka en duk, moweyo nyaka sukane kanyo. Oter Yesu e nyim Sanhedrin Negikawo Yesu gitero ir jadolo maduongʼ mi jodolo madongo duto gi jodongo kaachiel gi jopuonj chik nochokore kaachiel. Petro noluwo bangʼe gichien, modonjo kode nyaka e laru mar jadolo maduongʼ. Kanyo nobetie piny kaachiel gi jorito, kooyo mach e dwol. Jodolo madongo gi jobuch Sanhedrin duto ne manyo ketho mane ginyalo donjonego Yesu mondo gingʼadne buch tho, to ne ok giyudo ketho moro amora kuome. Ji mangʼeny bende ne jimbone wach ka giketo ketho mag miriambo e wiye, to wechegi ne ok chalre. Bangʼe jomoko nochungʼ modonjone gi miriambo kawacho niya, “Ne wawinjo jali kawacho ni, ‘Abiro muko hekalu ma dhano ogeroni eka bangʼ ndalo adek to, abiro gero machielo ma ok olos gi lwet dhano.’ ” To kata mana gin bende wechegi ne ok chalre. Eka jadolo maduongʼ nochungʼ malo e nyimgi mopenjo Yesu niya, “Dak idwok wachno? Ma wach manade ma jogi wacho kuomini?” To Yesu nolingʼ alingʼa thi ma ok odwoke. Jadolo maduongʼ nochako openje niya, “In e Kristo ma Wuod Nyasaye Mangima koso?” Yesu nodwoke niya, “Ee, An. To unune Wuod Dhano kobet e bat korachwich mar Jal Maratego kendo kolor oa e boche polo.” Jadolo maduongʼ noyiecho lepe kowacho niya, “Pod wadwaro joneno mamoko nangʼo? Un uwegi usewinjo koyanyo Nyasaye. Uparo nade?” Giduto ne gikwede kaka ngʼat mowinjore githo. Eka jomoko nochako ngʼulo olawo kuome. Negitweyo wangʼe mi gigoye ngum, kagiwacho niya, “Hul ane ngʼa mogoyi.” Askeche to nongʼwane ka girodhe. Petro okwedo Yesu Kane oyudo Petro obet oko e laru, achiel kuom nyiri matiyone jadolo maduongʼ nobiro machiegni. Ka noneno Petro kaoyo mach, nodhi machiegni kode morange matut, bangʼe owachone niya, “In bende ne in gi ja-Nazareth miluongo ni Yesu.” To Petro nokwere kawacho niya, “Ok angʼeyo kendo kata winjo ok awinj tiend gima iwachono.” Bangʼe noa kanyo odhi e dhorangach. Ka nyako ma jatichno nochako onene e dhorangach, nochako owacho ne joma ochungʼ kanyo niya, “Ngʼatni en achiel kuomgi.” To Petro nochako okwer kendo. Bangʼ kinde matin joma nochungʼ machiegni nowacho ne Petro niya, “adier in achiel kuomgi, nimar in ja-Galili.” To en nochako kwongʼore mowachonegi koramo niya, “Ok angʼeyo ngʼat muwuoyo kuomeno.” Gikanyono thuon gweno nokok kendo mar ariyo. Eka Petro noparo wach mane oyudo Yesu osewachone niya, “Kapok thuon gweno okok nyadiriyo to wangʼ inikweda nyadidek.” Wachno nobedone malit mi nochako ywak. Oter Yesu e nyim Pilato Gokinyi mangʼich, jodolo madongo gi jodong oganda gi jopuonj Chik, kaachiel gi jobuch Sanhedrin ne joriwo paro kuom gima nowinjore gitim. Negitweyo Yesu mi gitere e nyim Pilato. Pilato nopenjo Yesu niya, “In e ruodh jo-Yahudi?” To Yesu nodwoke niya, “Ee, en kaka iwachono.” Jodolo madongo nodonjone gi weche mathoth. Omiyo Pilato nochako openje niya, “Dwokawa, donge ineno kaka gidonjoni gi ketho mangʼeny?” To Yesu nolingʼ alingʼa kendo ma ok odwoke, mi Pilato nohum nono. Ne en chik ni mondo ogony ngʼat achiel motwe e kinde mag sawo mar Pasaka kaluwore gi kwayo mar jopiny. To e ndalono ja-kiragi moro ma nyinge Barabas, ne ni e od twech, kaachiel gi jojiemo mamoko manotwe kuom wach nek kod pingo loch. Ogandano nobiro mokwayo Pilato mondo otimnegi kaka nojatimo higa ka higa. To Pilato nopenjogi niya, “Duher mondo agonynu ruodh jo-Yahudi koso?” Nimar nongʼeyo ni ich lit ema nomiyo jodolo madongo noketo Yesu e lwete. To jodolo madongo nojiwo oganda mondo oyie gi dwarogi ni Pilato ogony mana Barabas. Pilato nopenjogi niya, “To koro atim angʼo gi Jal muluongo ni ruodh jo-Yahudini?” Ne gikok matek niya, “Gure!” Pilato nopenjogi niya, “Nangʼo, en ketho mane mosetimo madimi gure?” To negimedo kok matek moloyo kagiwacho niya, “Gure!” Nikech Pilato ne dwaro mondo omor oganda, nogonyonegi Barabas. Yesu to nogolo chik mondo ochwadi bangʼe nokete e lwetgi mondo gigure. Askeche ocharo Yesu Askeche nokawo Yesu motero e laru mar od ruoth (tiende ni Paratori) kama ne ji romee, mine giluongo oganda mar askeche duto irgi. Negibolo kuom Yesu kandho makwar, eka ne gikado osimbo mar kudho kendo gisidho e wiye. Eka negichako jare niya, “Ber Ruodh jo-Yahudi.” Kinde ka kinde negigoyo wiye gi luth, kendo ka gingʼulo kuome olawo, bende negikulore e nyime ka gigoyo chong-gi piny ka gilame. To kane gisejare ne gilonyo kandho makwar mane girwakone mi girwakone lepe owuon. Bangʼe ne gitere oko mondo gigure. Ogur Yesu e msalaba Ngʼat moro ma ja-Kurene miluongo ni Simon, mane wuon Aleksanda gi Rufus, noyudo kadho kanyo koa e gwengʼ moro. Ne gichune mondo otingʼ msalaba. Koro ne gitero Yesu kama iluongo ni Golgotha (tiende ni “Hanga Wich”). Kanyo negimiye divai moru gi yath makweyo rem miluongo ni mane-mane mondo omadhi, to nodagi. Eka negigure. Ne gipogore lepe, ka gigoyo ombulu mondo gingʼe gima ngʼato ka ngʼato onego okaw. Negigure sa adek okinyi. Ne nitie ndiko mondik ewi msalaba manyiso kethone niya: Ma en Ruodh Jo-Yahudi. Jomecho ariyo bende negiguro kode, achiel e bathe korachwich to machielo e bathe koracham. [Mano nochopo ndiko ma nondiki chon niya, “Nokwane e oganda joma richo.”]15:28 Loko moko mag Muma otiyo gi weche machalre gi mantie e Luk 22:37. Joma ne kadho kanyo nojare ka giyanye ka gikino wiyegi kendo giwacho niya, “Oo! In manyocha iwacho ni inyalo ketho hekalu mi ichak igere bangʼ ndalo adekni, wuog ane e msalaba ilor piny kendo iresri kendi ane!” Machalre kamano bende jodolo madongo gi jopuonj chik e kindgi giwegi bende nojare kagiwacho niya, “Ne oreso jomoko to en koro ok onyal resore owuon! Kristo ma Ruodh jo-Israel koro olor ane oa ewi msalaba mondo wane, eka wayie kuome.” Jok mane ogur kode bende nodhuole gi ayany. Tho mar Yesu Kar sa auchiel mar odiechiengʼ, mudho nobiro moimo piny duto nyaka sa ochiko. Ka sa ochiko noromo Yesu noywak gi dwol maduongʼ kowacho niya, “Eloi, Eloi, lama sabakthani?” (ma tiende ni, “Nyasacha, Nyasacha, iweya nangʼo?”).15:34 Zab 22:1 Ka moko kuom joma nochungʼ machiegni nowinjo mano, negiwacho niya, “Winjuru, oluongo Elija.” Ngʼato achiel noringo okawo siponj ma onyume e kongʼo makech, kendo nochome ewi odundu mabor bangʼe omiyo Yesu mondo omadhi. Kowacho niya, “Koro weyeuru mos, wane ka Elija biro mondo orese.” Yesu noywak matek bangʼe chunye nochot. Pasia mar hekalu noyiech e diere tir, chakre malo nyaka piny. To kane jatend jolweny mane ochungʼ e nyim Yesu ne owinjo kaka oywak bangʼe oneno kaka otho, nowacho niya, “En adier chuth ni jali ne en Wuod Nyasaye!” Ne nitie mon moko mane ngʼicho gichien. Moko kuomgi ne gin Maria ma aa Magdala gi Maria min Jakobo matin, ma bende min Joses, kod Salome. Mon-gi ema ne luwo Yesu koa Galili ka gichiwone gik monego okonyrego. Mon mamoko mathoth ma noluwe koa kode Jerusalem bende ne ni kanyo. Oiki Yesu Ne en Chiengʼ Ikruok (ma en odiechiengʼ motelone Sabato). Omiyo ka nochopo seche mag odhiambo, Josef ja-Arimathaya, mane en ngʼat mogen e Buch Jodongo, kendo mane en owuon orito neno pinyruoth Nyasaye, nodhi ir Pilato gi chir mokwayo ringre Yesu. Pilato nowuoro ka nowinjo ni Yesu osetho, omiyo noluongo jatend jolweny mopenje kapo Yesu nosetho adier. To kane owinjo kuom jatend jolweny ni ne en kamano, nochiwo ringre Yesu ne Josef. Eka Josef nongʼiewo nanga marep-rep, mi noloro ringre piny moboye gi nanga marep-rep eka nokete e bur mane osekunyo ariwa e kor lwanda. Bangʼe nongʼielo kidi mi oumogo dho liendno. Maria ma aa Magdala kod Maria min Joses noneno kama nopiele Yesu. Chier mar Yesu Bangʼ ka Sabato oserumo, Maria ma aa Magdala gi Maria min Jakobo kod Salome nokelo modhi mangʼwe ngʼar mondo giwirgo ringre Yesu. Okinyi mangʼich, odiechiengʼ mokwongo mar juma ka chiengʼ osewuok, negichako wuoth mar dhi kar liel, kendo negipenjore ngʼato gi ngʼato niya, “En ngʼa mabiro ngʼielonwa kidi e dho liel oko?” To kane gitingʼo wangʼ-gi, negineno ka kidi mangʼongono nosengʼiel oko. Kane gidonjo ei bur, negineno wuowi moro matin morwako kandho marachar kobet e bath bur korachwich, kendo ne gibuok ahinya. Wuowino nokwerogi niya, “Weuru bwok. Umanyo Yesu ja-Nazareth, mane ogur. Oonge ka, osechier! Neuru kamane gipiele. To wuoguru udhi unyis jopuonjrene, kaachiel gi Petro ni, ‘Otelo nyimu odhi Galili. Kuno ema ubiro nenee mana kaka nosenyisou motelo.’ ” Mon-go nowuok moringo oa e liel kanyo ka gitetni kendo dhogi omoko, ne ok giwachone ngʼato gimoro amora e yo nikech negiluor. [Kane Yesu ochier kogwen, chiengʼ mokwongo mar juma, nofwenyore mokwongo ne Maria ma aa Magdala, mane ogolo jochiende abiriyo kuome. Maria nodhi monyiso jogo mane ni kode, jogo mane ywak kendo jogo mane dengo. Kane giwinjo ni Yesu ngima, kendo ni Maria nosenene ne ok giyie. Bangʼe Yesu nofwenyore ne ji ariyo kuomgi kinde machielo, ka giwuotho e gwengʼ. Jogi noduogo monyiso joma moko wachni; to kata kamano ne ok giyie kodgi. Achien Yesu nofwenyore ni joote apar gachiel kane oyudo gichiemo; noseyogi nikech yie mane giongego, kendo nikech chunygi ne tek mane ok ginyal yie jogo mane osenene bangʼ kane osechier. Nowachonegi niya, “Dhiuru e piny duto mondo uyal Injili ne chwech duto. Ngʼato angʼata moyie kendo obatisi nokwo, to ngʼat ma ok oyie bura nolo. To ranyisigi noluw joma oyie: E nyinga giniriemb jochiende; giniwuo gi dhok manyien; ginimak thuonde gi lwetgi, kendo ginimodhi kwiri mager, to ok ginihinyre ngangʼ, giniket lwetgi kuom joma tuo, to jotuo nobed mangima.” Bangʼ ka Ruoth Yesu nosewuoyo kodgi nokawe motere e polo, mobedo e bat korachwich mar Nyasaye. Eka jopuonjre nowuok odhi oko kendo oyalo kuonde duto, to Ruoth notiyo kodgi kendo nosiro wachne gi honni mane oluwore kod yalo.]16:20 Loko moko machon mag Muma kata joneno moko machon ne ok ondiko Mar 16:9-20.