- Biblica® Open New Luo Translation 2020
Jo-Hibrania
Jo-Hibrania
Jo-Hibrania
Hib
Jo-Hibrania
Wuowi nigi duongʼ moloyo malaike
Kinde machon Nyasaye nowuoyo gi kwerewa e yore mangʼeny kendo mopogore opogore, kokalo kuom jonabi, to e ndalo mogikgi osewuoyo kodwa kokalo kuom Wuode owuon. Wuodeno ema oseketo mwandune duto e lwete, kendo en ema nochweyo gik moko duto kuome. Wuowi ema rieny gi duongʼ maler mar Nyasaye, kendo en e kit Nyasaye hie momako gik moko duto gi wachne man-gi teko. Kane oseloso yor pwodhruok e richo to nobet piny e polo, e bat korachwich mar Nyasaye Man Malo Moloyo duto. Kuom mano, nobedo gi duongʼ moloyo malaike mana kaka nying mane omiye bende nigi duongʼ moloyo malaika.
Koso gin malaike mage mane Nyasaye onyiso niya,
“In Wuoda;
kawuono asedoko Wuonu”1:5 [Zab 2:7]?
Kata ni,
“Anabed Wuon-gi
to enobed Wuoda”1:5 [2Sam 7:14]; [1We 17:13]?
To bende, ka Nyasaye kelo Wuode makayo e piny to owacho niya,
“Malaike duto mag Nyasaye mondo olame.”1:6 [Rap 32:43]
Kowuoyo kuom malaike to owacho niya,
“Omiyo malaikane bedo yembe,
kendo jotichne kaka ligek mach.”1:7 [Zab 104:4]
To kuom Wuowi to owuoye niya,
“Lochni nosik nyaka chiengʼ, yaye Nyasaye,
kendo tim makare ema nobed kaka ludh loch e pinyruodhi.
Isehero tim makare to imon gi timbe maricho;
emomiyo Nyasaye ma Nyasachi osetingʼi malo moyombo jowadu,
nikech osewiri gi mo mamiyi mor.”1:9 [Zab 45:6],[7]
Kamachielo bende owachoe niya,
“Yaye Ruoth, kar chakruok ne iketo mise mag piny
kendo polo bende gin tij lweti.
Gin to ginilal nono, In to isiko manyaka chiengʼ,
giduto giniti mana kaka law ti.
Iniban-gi giduto mana kaka ibano kandho,
kendo inilokgi mana kaka iloko nanga.
In to isiko ichalri mana kaka in,
kendo hiki ok norum.”1:12 [Zab 102:25-27]
Koso gin malaike mage ma Nyasaye nonyiso niya,
“Bed e bada ma korachwich,
nyaka chop aket wasiki,
e bwo tiendi”?1:13 [Zab 110:1]
Donge malaike duto gin roho ma Nyasaye oketo mondo oti ni joma Nyasaye biro reso?
Siem kuom keto chuny
Mano emomiyo nyaka waket chunywa kuom mako weche duto mwasewinjo mondo kik waba yo. Nikech ka weche mane malaike owuoyoe ne gin weche migeno, kendo ngʼato angʼata mane ok oritogi noyudo kum mowinjore gi timne, koro wan to dwatony nade ka wajwangʼo warruok maduongʼ ma kama? Ruoth Yesu owuon ema nokwongo olandonwa Wach warruokni eka bangʼe joma nowinjo wach warruokno nosironwa ni wechego gin adier. Nyasaye bende notimo nende kuom wachno kotimo ranyisi gi timbe miwuoro kod honni mopogore opogore, kendo kuom chiwo mich mag Roho Maler mane opogo ni ji kaka en owuon odwaro.
Yesu okawo kido mar dhano
Malaike ok ema Nyasaye osemiyo teko mar bedo gi loch e piny mabiro. To en mana kaka ondiki e muma niya,
“Dhano to en angʼo momiyo ipare,
koso wuod dhano to en ngʼa momiyo isiko idewe?
Ichweye mapiny ne malaike
to koro isesidhone osimbo mar duongʼ kod luor;
kendo iseketo gik moko duto e bwo tiende.”2:8 [Zab 8:4-6]
Ka Nyasaye noketo gik moko duto e bwo lochne to onge gima noweyo oko. To kata kamano sani pod ok wane ka gik moko duto ni e bwo lochne. To waneno mana Yesu mane odwok piny moloyo malaike, makoro sani osidhne osimbo mar duongʼ kod luor, nikech noneno lit mar tho. Yesu nobilo tho ni wan duto kuom ngʼwono mar Nyasaye.
Ne en gima kare mondo Nyasaye manochweyo kendo morito gik moko duto oket jachak warruok margi kare chuth e yor sandruok, mondo eka okel nyithi Nyasaye duto oyud pok mar duongʼne. Jal mamiyo ji bedo maler, kaachiel gi ji duto moseloki odoko jomaler, gin nyithind ngʼat achiel. Kuom mano Yesu ok oluor mar luongogi ni owetene, owacho niya,
“Abiro hulo nyingi ne owetena;
abiro paki gi wer e dier chokruok.”2:12 [Zab 22:22]
Owacho kendo niya,
“Abiro keto genona kuome.”2:13 [Isa 8:17]
To bende owacho ni,
“Eri an ka, kaachiel gi nyithindo ma Nyasaye osemiya.”2:13 [Isa 8:18]
To kaka nyithindo nigi ringruok gi remo e kaka en bende nokawo kidono, mondo kuom thone oketh teko mar jal man-gi teko mar tho, ma en Satan, eka mondo ogony ji duto ma luoro mar tho oloko wasumbini. Nikech ka kuom adier, ok okony malaike, to nyikwa Ibrahim ema okonyo. Mano emomiyo ne nyaka kete ochal gi owetene e yore duto, mondo eka obed jadolo maduongʼ ma jakech kendo ma ja-adiera matiyo e nyim Nyasaye, kotimo misango migologo richo mag ji. Kaka en owuon nosande kendo nokadho e bwo tembe, en gi teko mar konyo joma itemo.
Yesu duongʼ moloyo Musa
Emomiyo, owetena maler kendo ma oseluongi gi luong mar polo, keturu pachu duto kuom Yesu, ma en jaote kendo jadolo Maduongʼ mar yie mwahulo. Notiyo tich mane okete mondo otim gadiera, mana kaka Musa bende notiyo tichne gadiera e od Nyasaye gi chunye duto. To mana kaka jager ot nigi duongʼ moloyo duongʼ mar ot mogero, e kaka Yesu onego omi duongʼ moloyo Musa. Nikech ot ka ot nigi ngʼat mogere, to Nyasaye ema ogero gik moko duto. Musa notiyo gi adiera e od Nyasaye gi chunye duto,3:5 [Kwa 12:7] mobedo janeno kuom gik mane ibiro ler tiendgi bangʼe. To Kristo en ja-adiera kaka jatend od Wuon mare. To wan e jood Nyasaye, ka wamako matek chir kod geno ma wan-go.
Siem kuom tamruok yie
Kuom mano, mana kaka Roho Maler wacho niya,
“Kawuono ka uwinjo dwonde,
to kik chunyu bed mapek,
kaka ne utimo e ndalo mane ungʼanyo
e kinde mag tem e thim,
kama kwereu notemoae gi tem
kendo negineno gima ne atimonegi kuom higni piero angʼwen.
Mano emomiyo iya nowangʼ gi tiengʼno
kendo nawacho ni, ‘Chuny jogi ohero rwenyo,
kendo pok gingʼeyo yorena.’
Omiyo mirima nomaka kodgi, mi nasingora ka akwongʼora ni,
‘Ok ginidonji e yweyona ngangʼ.’3:11 [Zab 95:7-11]”
Owetena neuru ni ubedo motangʼ mondo kik ngʼato kuomu bed gi chuny marach motamore yie mamiyo oweyo Nyasaye mangima. To moloyo ngʼato ka ngʼato mondo ojiw nyawadgi pile pile kapod wan gi kinde miluongo ni Kawuono, mondo kik richo gal ngʼato kuomu mi chunye bed matek. Nikech ka wamako geno mane wachakogo matek nyaka giko to wanabed jocham girkeni kaachiel gi Kristo. Mano emomiyo owachi niya,
“Kawuono ka uwinjo dwonde,
to kik chunyu bed mapek,
kaka ne utimo e ndalo mane ungʼanyo.”3:15 [Zab 95:7],[8]
To gin jomage manowinjo mi ongʼanyone? Donge ne gin ji duto mane Musa otelonegi kogolo Misri? Koso gin jomage mane okechogo kuom higni piero angʼwen? Donge nokecho gi joma notimo richo ma ringregi nodongʼ e thim kosetho? Gin jomage ma nokwongʼorenegi ni ok ginidonji e kar yweyone, ka ok gin joma notamore winjo wachne? Omiyo waneno ni ne ok ginyal donjo nikech negitamore yie.
Yweyo mar Sabato ne jo-Nyasaye
Kuom mano, kaka singruok mar donjo kama entie mondo waywe pod nitie, wabeduru motangʼ mondo kik yud ngʼato kuomu ma nigi rem moro ma dimone donjo e yweyono. Nikech wan bende oseyalnwa Injili mana kaka gin bende noyalnegi, to kata kamano wach mane giwinjo ne ok okelonegi konyruok, nikech ne ok girwake kuom yie. Koro wan maweseyie wadonjo e yweyono, mana kaka Nyasaye osewacho niya,
“Omiyo mirima nomaka kodgi,
mi nasingora ka akwongʼora ni,
‘Ok ginidonji e yweyona ngangʼ.’ ”4:3 [Zab 95:11]
Nyasaye nowuoyo kama kata obedo ni nosetieko tije chon chakre kinde manochweyo piny. Nikech owuoyo kuom odiechiengʼ mar abiriyo kamachielo kowacho niya, “To e odiechiengʼ mar abiriyo Nyasaye noyweyo kuom tijene duto.”4:4 [Chak 2:2] To waseneno bende e Ndiko motelo ka Nyasaye wacho niya, “Ok ginidonji e yweyona ngangʼ.”4:5 [Zab 95:11]
Kata obedo ni joma noyalnegi Injili mokwongo ne ok odonjo e yweyo mar Nyasaye nikech tok teko, thuolo pod nitie mondo jomoko odonji e yweyono. Omiyo osechano thuolo machielo moluongo ni Kawuono, ma en e odiechiengno mane owuoyo kuome bangʼe achien gi dho Daudi, mana kaka waseneno motelo, niya,
“Kawuono ka uwinjo dwonde
to kik chunyu bed mapek.”4:7 [Zab 95:7],[8]
Nikech ka dine bed ni Joshua ne nyalo miyogi yweyo, to Nyasaye ok dine owuoyo bangʼe kuom odiechiengʼ machielo. Kuom mano, odiechieng yweyo mar Sabato pod nitie ne jo-Nyasaye; nikech ngʼato angʼata madonjo e yweyo mar Nyasaye nyaka ywe e tijene, mana kaka Nyasaye bende noyweyo e tijene. Kuom mano, watemuru matek kaka wanyalo mondo wadonji e yweyono, mondo kik ngʼato podhi kuom luwo ranyisi marach mar wich teko.
Nimar wach Nyasaye ngima kendo tiyo. Obith moloyo ligangla ma dhoge ariyo, kendo opowo chuny dhano nyaka iye mogik, nyaka kuma pach dhano gi chunye jorome, kaachiel gi fuoni gi ondhudho. Kuno ema oketoe bura ne paro kod dwaro malingʼ-lingʼ manie chuny dhano. Onge gimoro kata achiel, kuom gik moko duto mane Nyasaye ochweyo, mopondone. Gik moko duto oyawore kendo oelore e nyim tong wangʼ Jal ma wan duto, ngʼato ka ngʼato, nyaka wabi wachungʼ e nyime kwahulo gik moko duto ma wasetimo.
Yesu en Jadolo Maduongʼ
Kuom mano kaka koro wan gi Jadolo Maduongʼ mosedhi nyaka e polo, ma en Yesu Wuod Nyasaye, wamakuru yie mwahulo matek. Nikech ok wan gi jadolo maduongʼ ma ok nyal kechowa e nyawowa, to wan gi mano manyalo kechowa, to nikech en bende noteme gi kit tembe duto mwayudo, makmana ni en noonge gi richo. Kuom mano, wasuduru but kom duongʼ mar ngʼwono ka wan gi chir, mondo wayud kech gi ngʼwono e sa mwadware kony.
Jadolo maduongʼ moro amora iyiero e kind oganda kendo iwale mondo obedo jachungʼ mar oganda kuom weche ma wuoyo kuom Nyasaye, mondo ochiw mich gi misengini migologo richo. Onyalo dembo joma kia gi joma orwenyo, nikech en owuon bende nyawo obembe. Mano emomiyo en bende nyaka ochiw misango ni richone owuon, kaachiel gi richo mag oganda bende.
Ngʼato ok ketre e duongʼ mar bedo jadolo kende owuon, to Nyasaye ema nyaka luonge mana kaka noluongo Harun bende. Omiyo Kristo bende ne ok okawo duongʼ mar bedo jadolo maduongʼ kende owuon. To Nyasaye nowachone niya,
“In Wuoda,
kawuono asedoko Wuonu.”5:5 [Zab 2:7]
Owacho bende kamachielo niya,
“In Jadolo nyaka chiengʼ
koluwo kit dolo mar Melkizedek.”5:6 [Zab 110:4]
E ndalo mane Yesu ngima e pinyni, nolamo kosayo Nyasaye mane nyalo rese e tho, koywak malit kendo ka pi wangʼe chwer, mi Nyasaye nowinjo ywakne nikech dembruokne. Kata obedo ni ne en Wuod Nyasaye to nopuonjore winjo chik Nyasaye nikech sandruok ma noneno, kendo bangʼ ka nosekete kare chuth to nodoko wuon warruok mochwere ma ji duto mawinjo wachne yudo. Bende Nyasaye nokete jadolo maduongʼ koluwo kit dolo mar Melkizedek.
Siem kuom bayo yo
Wan gi weche mathoth ma wanyalo wacho kuom wach ma tiende tekni, to winjo maru ni chien. Chutho, kata obedo ni sani koro onego bed ni un jopuonj, to pod udwaro ngʼat machielo mondo ochak opuonju nonro michako ngʼeyogo adiera mar wach Nyasaye. Kar chamo chiemo motegno to pod umadho chak kende! To ngʼato angʼata ma madho chak kende pod en nyathi mayom, omiyo oonge gi lony kuom puonj mar tim makare. Joma otegno to nyalo chamo chiemo motegno, nikech gisetiyo kodgi amingʼa mi gibedo gi lony mar fwenyo pogruok man e kind ber gi rach.
Kuom mano koro waweuru puonj michakogo ngʼeyo wach Kristo, to wadhiuru nyime mondo wadok joma otegno. Ok owinjore mondo wachak puonjou manyien weche michakogo bedo ja-Kristo, kaka lokruok weyo timbe matero ji e tho to gi yie kuom Nyasaye; kod puonj kuom kit batiso mopogore opogore, kata kuom keto lwedo ewi ji, kata kuom wach chier aa kuom joma otho, kata kuom bura mabiro. To wabiro timo kamano, ka Nyasaye oyie.
Nikech jomaler mar Nyasaye oserienynegi mi obilo mich mar polo kendo obedo e lalruok achiel gi Roho Maler; joma osebilo ber mar Wach Nyasaye, mi ongʼeyo teko mar piny mabiro, kopodho moweyo yie margi, to ok nyal konygi mi gilokre kendo, nikech gikelo chandruok kuomgi giwegi kuom guro Wuod Nyasaye e msalaba nyadiriyo, ka gimiyo ji chaye ratiro. Lowo ma mwonyo pi koth mochwe kuome kendo machiego cham manyalo konyo joma opure, ema yudo gweth Nyasaye. To ka bangʼ yudo koth maber to ochiego mana kuthe gi buya to oonge tich, kendo ochiegni yudo kwongʼ. Giko ibiro wangʼe e mach.
Kata wawuoyo kama, osiepewa mwageno, to wan gi gigeno kuomu kuom gik mabeyo moloyo, ma gin olembe mabeyo ma warruok nyago. Nyasaye en ja-adiera, omiyo wiye ok nyal wil gi tich maru kaachiel gihera musenyiso kukonyo joge, kendo ma pod udhi nyime kutimo. Wadwaro ni ngʼato ka ngʼato kuomu odhi nyime katimo maber nyaka giko, eka ubed gi ratiro mar yudo gik mugeno yudo. Ok wadwar ni ubed jo-samuoyo to wadwaro ni ulu kit joma yudo gik mosingi nikech giyie kendo gitimo kinda.
Adiera mar singruok Nyasaye
Ka Nyasaye notimo singruok gi Ibrahim to nokwongʼore gi nyinge owuon, nikech ne onge ngʼat maduongʼ mohinge monyalo kwongʼore gi nyinge, nowacho niya, “Abiro gwedhi adier, kendo abiro miyi nyikwayo mangʼeny.”6:14 [Chak 22:17] Omiyo bangʼe Ibrahim noyudo gima Nyasaye nosingore ni nomiye bangʼ rito gi kinda.
Joma timo singruok kwongʼore gi nying joma oloyogi gi duongʼ, kendo kwongʼruok ma gitimo golo kiawa moro amora e kind joma otimo winjruokgo. Emomiyo ka Nyasaye ne dwaro lero tiend chenroge ma ok lokre ne joma yudo gweth mag singruok mage, noguro singruokneno gi kwongʼruok. Notimo kamano mondo, kuom gik moko ariyo, tiende ni singruok gi kwongʼruok, ma ok nyal lokore kendo ma ok nyal miyo Nyasaye bet ja-miriambo, wayud gweth mogundho, wan mwasetony koro wayudo jip motegno kwamako geno ma wan-go matek. Genowano osiro chunywa ka loch mogur motegno ma ok yiengni kendo ma gimoro ok nyal donje mi kethi. Odonjo nyaka ei kama ler mar lemo manie tok pasia, kama Yesu ma nosetelonwa nosedonjoe. Osedoko jadolo maduongʼ manyaka chiengʼ, koluwo kit dolo mar Melkizedek.
Melkizedek Jadolo
Melkizedek mwawuoyo kuomeni ne en ruodh Salem kendo ne en jadolo mar Nyasaye Man Malo Moloyo. Noromo gi Ibrahim ka Ibrahim noa e lweny mane oseloyoe ruodhi, mi nogwedhe, kendo Ibrahim nomiye achiel kuom apar mar gik moko duto. Tiend nying Melkizedek gin ariyo, mokwongo en ni ruoth makare, kendo mar ariyo en Ruodh Salem tiende ni Ruodh kwe. Kaka Melkizedek ne onge gi wuon kata min kata anywolane bende ne oonge gi chakruokne kata gikone, En kaka Wuod Nyasaye, kendo tij dolo mare osiko nyaka chiengʼ.
Parieuru duongʼ mane en-go. Kata mana Ibrahim nomiye achiel kuom apar mar gik ma nopeyo! Wangʼeyo ni chik dwaro ni mondo nyikwa Lawi ma gin joma tiyo tij dolo ema ochoki achiel kuom apar kuom ogandagi, ma gin owetegi, kata obedo ni owetegigo bende gin nyikwa Ibrahim. Melkizedek-ni ne ok en nyakwar Lawi, to kata kamano Ibrahim jal mane Nyasaye omiyo singruok nochiwone achiel kuom apar kuom gik mane opeyo, kendo nogwedhe. En gima ongʼere ni ngʼat matin igwedho gi ngʼat maduongʼ. To korka jodolo mag joka Lawi wayudo ni achiel kuom apar ichoko gi dhano matho; to kuom Melkizedek to wayudo ni achiel kuom apar nochoki gi jal ma ikwano ni ngima, mana kaka ndiko wacho. Omiyo wanyalo wacho ni ka Ibrahim nochiwo achiel kuom apar to mano nyiso ni kata mana Lawi nyakware ma en ngʼat mane onego yud pok mar achiel kuom apar bende nochiwo pokno, nikech kindeno noyudo ka Lawi pok onywol, to kata kamano wanyalo wacho nine en ei ringre Ibrahim kwar mare kane Melkizedek oromo gi Ibrahim.
Yesu chalo gi Melkizedek
Kapo ni tich dolo mar jo-Lawi nikech chik mane omi jo-Israel notenore kuome ne nyalo miyo dhano doko makare chuth, to koro ere gimomiyo ne pod nitie dwaro mondo oyud jadolo machielo koluwo kit Melkizedek? Angʼo momiyo ne nyaka jadolo mopogore gi Harun yudre? Nikech wangʼeyo ni ka olok tich dolo to chik bende nyaka loki. To ngʼat miwacho wechegi kuomeni to noa e dhoot machielo ma ngʼato ne pok oyie mondo oti tich dolo e kendo mar misango. Nikech ongʼere malongʼo ni Ruodhwa noa e dhood Juda, ma en dhoot ma Musa ne ok owacho gimoro kuom jodolo. Gima wasewachono medo winjore ka jadolo machielo obiro machalo gi Melkizedek, En ne ok okete jadolo kaluwore gi chike dhano kata anywola mowuokie, to nokete nikech teko mar ngima maonge gima nyalo ketho. Nikech Muma timo neno kuome niya,
“In Jadolo nyaka chiengʼ
koluwo kit dolo mar Melkizedek.”7:17 [Zab 110:4]
Chik machon-no koro osegol oko nikech onyap kendo oonge gi teko (nikech chik ne ok nyal keto gimoro kare), kendo koro osekelnwa geno manyien maber moloyo chik machon-no, kendo kuom genono wasudo machiegni gi Nyasaye.
To bende mano ne ok otim maonge kwongʼruok! Jomoko nobedo jodolo maonge kwongʼruok, to en to nobedo Jadolo gi kwongʼruok ka Nyasaye nowachone niya,
“Jehova Nyasaye osekwongʼore
kendo ok nolok pache,
osesingore niya, ‘In Jadolo nyaka chiengʼ.’7:21 [Zab 110:4]”
Nikech kwongʼruokni, Yesu koro oseguro winjruok manyien gi Nyasaye, ma en singruok maber moloyo machon.
Pogruok machielo mwaneno en ni e kit dolo machon, jodolo ne ngʼeny nikech tho nomonogi dhi nyime gi tich dolo; to nikech Yesu ngima nyaka chiengʼ, tich dolo mare osiko. Kuom mano onyalo waro chuth joma kadho kuome kasudo ir Nyasaye, nikech ongima nyaka chiengʼ mondo okwanegi Nyasaye.
Jadolo maduongʼ ma kamano ema nyalo konyowa nikech oler, oonge ketho, kendo chilo moro onge kuome. Bende Nyasaye osetingʼe mokete kar kende kopoge gi joricho, kendo osetingʼe malo kuma bor moyombo polo. En ok ochune ni nyaka otim misango pile pile kaka jodolo madongo mamoko timo, kokuongo gi timo misango mare owuon eka otimo mar joma moko. En to notimo misango ni richogi dichiel kende kane ochiwo ringre owuon. Nikech chik keto joma nyap mondo obed jodolo madongo, to weche kwongʼruok mane obiro achien bangʼ chik, noketo Wuowi, makoro oseket kare chuth nyaka chiengʼ.
Jadolo Maduongʼ mar Singruok Manyien
Gima wasebedo ka watemo wacho en ma: Wan gi Jadolo Maduongʼ mobet piny e bat korachwich mar Kom Duongʼ mar Nyasaye Maduongʼ manie polo, en ema otiyo e kama ler mar lemo, ma en Hemb Romo madier ma Ruoth ema oguro, to ok dhano.
Jadolo Maduongʼ moro amora iyiero mondo ochiw mich kaachiel gi misango, omiyo kata jadolowani bende ne nyaka chiw gimoro. Ka dine bed ni pod en e piny ka, to dine ok obedo jadolo, nikech nitie jodolo moromo machiwo mich duto kaka chik dwaro. Tich ma jodologo tiyo e kama ler mar lemo en mana kido gi tipo mar tij dolo manie polo. Mano emomiyo ka Musa ne dwaro chako gero Hemb Romo to Nyasaye nosieme kawachone niya, “Ne ni igero gik moko duto machal gi kido mane onyisi ewi got.”8:5 [Wuo 25:40] To tich ma Yesu oseyudo duongʼ moloyo margino, mana kaka winjruok mokelo, ma en e jathek ber moloyo winjruok machon, nikech en winjruok ma singruok mabeyo moloyo ema guro.
Ka dine bed ni onge gima orem kuom winjruok machon, to winjruok manyien ok dobiro kare. To Nyasaye noneno wach moro morem kuomgi mi owacho niya,
“Kinde biro, Jehova Nyasaye wacho,
ma anatim singruok manyien,
gi dhood jo-Israel
kod dhood jo-Juda.
Singruokno ok nochal
gi mano mane atimo gi kweregi,
kane amako lwetgi
mi atelonegi kagologi e piny Misri,
nikech ne ok giluwo singruokna ma natimo kodgi
omiyo an bende ne alokora aweyogi,
Jehova Nyasaye owacho.
Ma e singruok ma anatim gi dhood jo-Israel
bangʼ ndalogo, Jehova Nyasaye owacho.
Abiro keto chikena e pachgi
kendo ndikogi e chunygi.
Anabed Nyasachgi,
kendo ginibed joga.
Koro ngʼato ok nochak opuonj jabathe,
kata nyawadgi kowacho ni, ‘Ngʼe Jehova Nyasaye,’
nikech giduto giningʼeya
kochakore ngʼat matinie moloyo nyaka ngʼat maduongʼie moloyo.
Nimar anawenegi timbegi maricho,
kendo ok anachak apar richogi kendo.”8:12 [Jer 31:31-34]
Ka Nyasaye luongo singruokni ni “manyien” to mano nyiso ni osemiyo singruok mokwongo odoko machon maonge tich; to kaka oonge tich kendo oti, to obiro lal nono machiegni.
Lemo mar jo-Yahudi e Hemb Romo
Singruok mokwongo ne nigi chike matayo lemo kaachiel gi kama ler mar lemo e piny-ka. Ne olos hema ma opog iye ariyo. Kama ikwongo donjoe ne iluongo ni Kama Ler, kendo kanyo noketie rachung taya gi mesa moketie makati miketo e nyim Nyasaye pile. E tok pasia mar ariyo ne nitie hema miluongo ni Kama Ler Moloyo, ne nitie kendo mar misango molos gi dhahabu miwangʼoe ubani kod Sandug Muma mowir gi dhahabu gi ludh Harun mane chako loth, kod kite mopa mondikie singruok. Ewi Sandug Muma ne nitie kido mag malaika miluongo ni kerubi mar Duongʼ, kendo bwombegi noumo kama igoloe richo. To sani ok wanyal wuoyo matut kuom gigo duto.
Ka gik moko duto nosechan kamano, jodolo ne donjoga e hema ma oko pile mondo giti tichgi mar lemo. To mana jadolo maduongʼ kende ema noyiene donjo e hema maiye dichiel kende e higa, to nechune ni nyaka odonj iye kuno gi remo mane otimogo misango ne richone mokwongo eka bangʼe otimonego ji duto bende, mondo owenegi richo mane gitimo ka gikia. Roho Maler ne nyiso, kuom kit dolo maka ma, ni yo midonjogo Kama Ler Moloyo ne pok ofwenyore, e kinde duto ma hema machon ne pod ochungʼ! Ma en gima nyiso kinde ma wadakieni, kendo ginyiso ni mich kod misango mane ichiwo ne ok nyal luoko chuny joma ne lemo e hemano mi gidok joma kare. Gin mana chiemo gi math kod tim pwothruok mopogore opogore, to magi gin mana tim ma oko matiyo mana nyaka ndalo ma chik manyien nochakie tich, kendo ne itiyo kodgi mana ka Nyasaye ne pok oloko gik moko odoko manyien.
Remb Kristo
To ka Kristo nobiro kaka jadolo maduongʼ mar gik mabeyo moloyo makoro wan-go sani, nodonjo e hema maduongʼ kendo malongʼo chuth. En hema ma lwet dhano ok oloso manyiso ni ok en chwech mar pinyni. Nodonjo iye nyaka Kama Ler Moloyo, to ne ok odhi gi remb diek gi rwedhi. Notimo misango dichiel kendo mogik gi rembe owuon ma nokelonwago warruok mosiko. Nikech ka remb diek gi rwedhi gi buch nyiroye mane ikiro ne nyalo pwodho joma ogak, mi gibed maler gi oko, koro remb Kristo to nyalo pwodho ji e yo malich machal nade! Nochiwore ne Nyasaye kuom Roho mosiko kaka misango maonge songa, omiyo rembe biro luoko chunywa maiye mi wawe timbe motho, mondo wati ne Nyasaye mangima!
Kuom mano, Kristo e jathek mar singruok manyien, mamiyo joma oluongi yudo girkeni mosiko mosesingnegi, nikech koro osetho kargi kaka misango mamiyo gibedo thuolo kuom kethogi e bwo singruok mokwongo.
Ka ngʼato osingo girkeni mage, to mwandunego ok pogi kapok otho, nikech singruok ma kamano nigi teko mana ka ngʼatno osetho, to ok kapod ongima. Mano emomiyo kata mana singruok mokwongo ne ok nyal chako tich kaonge remo. Kane Musa osesomo ne ji weche duto mag chik mi ji duto owinjo, nokawo remb nyiroye gi diek, kaachiel gi pi, gi usi marakwaro kod obino, mi okiro e Kitap Chik, kendo okiro kuom ji duto, kokirogi gi yie rombo malando gi obino. Nowacho niya, “Ma e remo mar singruok ma Nyasaye osechikou mondo uriti.”9:20 [Wuo 24:8] Nokiro remono kuom Hemb Romo kendo kuom gimoro amora mane itiyogo e lemo machalre kamano. Chutho, chik dwaro ni gik moko duto opwodh gi remo, kendo ka remo ok ochwer to golo richo onge.
Emomiyo ne dwarore mondo kido mag gig polo opwodhi gi misengini machalo kamago, to kata kamano gig polo hie to dwaro misengini mabeyo moloyo magi. Nikech Kristo ne ok odonjo kama ler mar lemo ma lwet dhano ema oloso, ma en mana kido mar Kama Ler hie, to nodonjo e polo wuon, kama koro ochungʼnwa e nyim Nyasaye. To bende ne ok odonjo e polo mondo ochiwre kaka misango higa ka higa, kaka jadolo maduongʼ donjo Kama Ler Moloyo higa ka higa mondo otim misango gi remo ma ok mare owuon. Ka Kristo ne nyalo timo kamano, to mano ne nyalo chune ni otho nyadi mangʼeny nyaka aa chakruok piny. To koro osefwenyore dichiel kendo mogik e ndalo mogikni mondo ochiw ringre owuon kaka misango magolo richo. Mana kaka ochan ni dhano nyaka tho dichiel kende to bangʼe Nyasaye yale, e kaka Kristo bende notimgo misango dichiel kende mondo ogol richo mag ji mangʼeny. To obiro fwenyore kendo mar ariyo, ok mondo ochak otingʼ richo ji kendo, to mondo okel warruok ni joma rite gi geno.
Kristo en misango mar golo richo
Chik en mana tipo mar gik mabeyo mabiro to ok en gigo hie. Kuom mano ok nyalre mondo misengini minuoyo higa ka higa oket joma sudo ir Nyasaye kalame obed makare chuth. Ka dine bed ni misenginigo nyalo miyo ji bedo makare, donge dine osewetimgi chon? Nikech joma lemogo dine osepwodhi dichiel kende, mi ok gibedo joketho ma bura oloyo kendo. To misenginigo gin mana gik maparo ne ji richogi higa ka higa, nikech remb rwedhi gi diek ok nyal golo richo kata matin.
Emomiyo ka Kristo nobiro e piny to nowacho niya,
“Misengini kod chiwo ok ema ne idwaro,
to ringruok ema ne iikona;
Misengini miwangʼo pep kod chiwo mag golo richo
ne ok imorgo.
Eka nawacho ni, ‘Eri an ka, yaye Nyasaye,
asebiro timo dwaroni, mana kaka ondiki kuoma e Muma.’ ”10:7 [Zab 40:6-8]
Mokwongo nowacho niya, “Misengini kod chiwo, kata misengini miwangʼo pep kod chiwo migologo richo ne ok idwar kendo ne ok imor kodgi.” Kata obedo ni chik ne dwaro ni otimgi kamano. To eka nowacho kendo niya, “Eri an ka, asebiro mondo atim dwaroni.” Omiyo waneno kaka oketho yo machon mar chiwo chiayo ka misango to okelo yo manyien ma ngʼato chiwoe ngimane owuon. Nikech Yesu Kristo notimo dwaro Nyasaye, omiyo koro osepwodhwa e richo kuom ringre mane ochiwo kaka misango dichiel kende.
Jodolo mag jo-Yahudi duto chungʼ odiechiengʼ kodiechiengʼ mondo otim tich dolo, ka ginuoyo mana misango ma ok nyal golo richo. Kristo to notimo misango mar golo richo dichiel kende, mi obet piny e bat korachwich mar Nyasaye. Chakre chiengʼ mane obetie piny, orito odiechiengʼ mibiro ket jowasike duto obed raten tiende; nikech kuom misango achiel kende, omiyo joma opwodhi odoko joma longʼo mi gibedo joma kare chuth.
Roho Maler bende wuoyonwa kuom wechegi. Mokwongo owacho niya:
“Jehova Nyasaye owacho ni singruok ma anatim kodgi
bangʼ ndalogo,
abiro keto chikena e chunygi,
kendo ndikogi e pachgi.”10:16 [Jer 31:33]
Ruoth medo wacho niya,
“Richogi kod timbegi mamono
ok anachak apar kendo.”10:17 [Jer 31:34]
Kama oseweye richo, koro misango mar golo richo onge gi tich.
Jip kuom timo kinda
Kuom mano owetena, nikech koro wan gi chir mar donjo e Kama Ler Moloyo kuom remb Yesu, noyawonwa yo manyien kendo mangima kuom ringre owuon mondo wakadh pasia. Ka koro wan gi jadolo maduongʼ morito od Nyasaye kamano, to wasuduru but Nyasaye gi chuny mar adier, kendo ka wan gi yie ma ok wariwo gi kiawa, bende ka chunywa manyisowa ni wan joketho opwodhi kendo ka ringrewa olwoki gi pi maliw. Wamakuru motegno geno ma wan-go ma ok wamindni, nikech Nyasaye mosemiyowa singruok en ja-adier. Ngʼato ka ngʼato mondo opar kaka dojiw nyawadgi omed bedo gihera kod timbe mabeyo. Kik wawe mak wachokore kaachiel, kaka jomoko oseweyo timo, to wajiwreuru ngʼato gi ngʼato, kendo umed timo kamano to moloyo ka uneno ka Chiengʼ Ruoth medo sudo machiegni.
Ka wasiko watimo atima richo mana mar oyiem bangʼ ngʼeyo adiera, to onge misango moro ma pod odongʼ, gima odongʼ en mana kibaji, kwangʼeyo ni wachomo kum gi mirima mar mach, mabiro tieko joma kedo gi Nyasaye chuth. Ngʼato angʼata ma otamore rito chik Musa ne inego ma ok okechi e nyim joneno ariyo kata adek. Koro iparo ni ngʼat monyono Wuod Nyasaye piny gi tiende, makawo remo mar singruok mane opwodhego ka gima nono, kendo ma yanyo Roho mar ngʼwono, to biro yudo kum malich machal nade? Nikech wangʼeyo Jal manowacho niya, “An awuon ema anachul kuor. Adier abiro chulo kuor maonge kiawa,”10:30 [Rap 32:35] kendo niya, “Ruoth biro yalo joge.”10:30 [Rap 32:36]; [Zab 135:14] En gima lich miwuoro ka ngʼato olwar e lwet Nyasaye mangima!
Parieuru ndalo mokwongo mane uyudo ler mar Nyasaye. E kindeno nunyono piny motegno kukedo matek e dier sand mathoth. Seche moko ne iyanyou kendo isandou e lela e dier ji, to seche moko nuchungʼ kaachiel kod joma ne itimonegi kamano. Chunyu ne sandore kaachiel gi joma otwe nikech Kristo, kendo numor kimayou giu githuon nikech nungʼeyo ni un uwegi un gi mwandu mabeyo moloyo kendo mosiko. Kuom mano, kik koro uyie chir mane un-go lalnu, nikech obiro kelonu pok maduongʼ.
Dwarore ni umed timo kinda kuom timo dwaro Nyasaye, eka unwangʼ gik mosesingore ni nomiu. Nikech
“odongʼ mana kinde matin kende,
eka Jal monego bi, nobi,
kendo ok nodeki.”
Kendo
“ngʼata makare nobed mangima kuom yie.
Bende ok amor,
gi ngʼat ma yiene dok chien.”10:38 [Hab 2:3],[4]
To wan ok wan jogo madok chien kendo lal, to wan jogo moyie kendo ma ireso.
Yie
Yie en bedo gi adiera kuom gima wageno yudo kendo en bedo gi ratiro kuom gik ma ok wane. Kwerewa ne nigi yie machal kamano omiyo Nyasaye noyie kodgi.
Yie ema miyo wangʼeyo ni Wach Nyasaye ema nochweyo gik moko duto manie polo gi piny, mi nomiyo gik mantie mineno gi wangʼ owuok kuom gik ma ok ne.
Yie ema nomiyo Abel otimo misango maber ne Nyasaye moloyo misango mar Kain. Yieneno nomiyo Nyasaye oyie kode kaka ngʼama kare, nikech Nyasaye owuon norwako misangoneno. Abel pod wuoyo nyaka chil kawuono nikech yie mane en-gono, kata obedo ni nosetho.
Kuom yie, Enoka nokaw kangima omiyo ne ok oneno tho, nolal nono e wangʼ ji11:5 [Chak 5:24] nikech Nyasaye nosekawe. Nyasaye kwane kaka ngʼat malongʼo kane pok okawe. To ngʼat maonge gi yie ok nyal bedo malongʼo ni Nyasaye, nikech ngʼato madwaro sudo ir Nyasaye nyaka yie ni entie kendo ni en-gi mich momiyo joma oketo chunygi ka dware.
Yie ema nomiyo Nowa owinjo siem mane Nyasaye osiemego kanyise gik mane biro timore mane pok oneno. Nowa nowinjo wach Nyasaye, kopongʼ gi luor, mi nohondho yie mondo otony kaachiel gi joode. Kuom yieneno, nongʼado ne piny bura, kendo nodoko achiel kuom joma Nyasaye oketo kare kuom yie.
Yie ema nomiyo Ibrahim owinjo luong Nyasaye mi owuok odhi e piny mokia, mane biro bedo mare bangʼe achien. Nowuok awuoka modhi kata obedo ni nokia kuma nodhiye kamano. Yie mane en-gono ema nomiyo odhi odak e piny ma wendo, mane osingne. Nodak e hema mana kaka Isaka kod Jakobo bende ne jodak, mi gidoko weg singruok kaachiel kode. Nikech nongʼiyo nyime kogeno dala machielo man-gi mise motegno, ma jagedone en Nyasaye owuon. Yie ema nomiyo Ibrahim obedo wuoro, kata obedo ni noseti ahinya, kendo Sara chiege ne migumba, to nomiye teko mar bedo wuoro nikech nogeno ni ngʼat mane omiye singruok ne en ja-adiera. Kata obedo ni Ibrahim ne chalo ngʼama osetho kamano, to kothe nodoko mangʼeny mana ka sulwe manie polo kendo mana ka kwoyo manie dho nam.
Jogo duto notho ka nigi yie. Ne ok giyudo gik mane Nyasaye osingore ni nomigi, to ne ginenogi kendo ne girwakogi mana gichien, ka gikwanore mana kaka welo gi jowuoth makadho akadha e pinyni. Joma wacho weche ma kamagi nyiso malongʼo ni gigeno yudo pinygi giwegi. Ka dine bed ni pod giketo pachgi kuom piny mane giseweyo, to dine giyudo thuolo mar dok chien kuma ne giaye. To kar timo kamano, ne gigombo piny maber moloyo mano mane giseweyo. Ne gigombo polo. Emomiyo Nyasaye wiye ok kuodi kiluonge ni Nyasachgi, nikech oseikonegi dala.
Yie ema nomiyo Ibrahim ochiwo wuode ma Isaka kaka misango kane Nyasaye oteme mondo otim kamano. Jal mane oyudo singruokno noikore mar chiwo wuode achiel makende, kata obedo ni Nyasaye nosewachone motelo niya, “wuodi Isaka ema kothi duto nowuogie.”11:18 [Chak 21:12] Ibrahim nongʼeyo e chunye ni Nyasaye ne nyalo chiero joma otho, kendo chutho nodwokne Isaka mana ka ngʼat mosechier oa kuom joma otho.
Yie ema nomiyo Isaka ogwedho Jakobo gi Esau konyiso kaka ngimagi mabiro ne biro chalo.
Yie ema nomiyo Jakobo ogwedho yawuot Josef, moro ka moro, sa ma nochiegni tho kendo nolemo koyiengore e ludhe mar wuoth.
Yie ema nomiyo Josef, ka koro nochiegni tho, nowuoyo kuom wuok mar jo-Israel ka gia piny Misri, mi nonyisogi gima nonego otim gi chokene.
Yie ema nomiyo jonywol Musa opande kuom dweche adek bangʼ nywolne, nikech negineno kopogore gi nyithindo minywolo mamoko; kendo negitimo kamano ka ok giluoro siem mar ruodh Misri.
Yie ema nomiyo ka Musa nosedoko ngʼama duongʼ to nodagi ni kik luonge ni wuod nyar Farao. Noyiero mondo osandre gi jo-Nyasaye moloyo dak e mor mar richo marumo piyo nono. Nokwano achaya miyudo nikech Kristo kaka gima duongʼ moloyo mwandu mag Misri, nikech nogeno yudo pokne bangʼe. Kuom yie nodar e piny Misri, ka ok oluoro mirimb ruoth kendo nodhi nyime gichir mana ka ngʼama oneno Nyasaye ma ok ne. Yie bende ema nomiyo oloso Sap Ruoth, mi okiro remo e dhout jo-Israel mondo Malaika mane nego nyithindo makayo e piny Misri kik negi nyithi jo-Israel, makayo.
Yie ema nomiyo jo-Israel okalo Nam Makwar mana ka gima gikalo lowo motwo. Jo-Misri to ka notemo timo kamano to ne ginimo giduto.
Yie ema nomiyo ohinga mag Jeriko opodho piny, bangʼ ka jo-Israel nosewuotho ka lwore kuom ndalo abiriyo.
Yie ema nomiyo Rahab dhako ma jachode ne ok nonegi kane inego joma ok winj wach Nyasaye, nikech norwako jombetre mag Israel gi ngʼwono.
Angʼo kendo ma damed wacho? Thuolo ditama mar wuoyonu kuom Gideon, gi Barak, gi Samson, gi Jeftha, gi Daudi, gi Samuel, kod Jonabi mamoko. Yie ema nomiyo giloyo pinjeruodhi kendo girito ji gi bura makare, mi giyudo gik ma Nyasaye nosingo. Ne giumo dho sibuoche, kendo neginego gero mar mach; bende negitony e lak ligangla. Nyawo margi nolokore teko mi gidoko joma ger e lweny, ka giloyo jolwenj pinje mamoko duto mane kedo kodgi. Mon mane nigi yie nochiernegi jogi manosetho mi gikawogi ka gingima. Jomoko kuomgi kata ne isando malich to nodagi ni kik wegi thuolo, nikech negigeno ni nochiergi e ngima maber moloyo. Moko ne ojar kendo ochwadi gi del, to moko bende noketi e od twech. Nogogi gi kite, nongʼadgi malit bende moko nonegi gi ligangla. Ne giwuotho ka gi kacha, ka girwako piende rombe gi piende diek, kagidhier kisandogi kendo kichandogi malit; jogi ne joma beyo gi lala mane ok owinjore dak e pinyni. Negibayo abaya e thimbe kod gode ka gidak e bwo lwendni gi buche.
Nyasaye noyie kodgi giduto nikech yie mane gin-go. To Kata kamano onge ngʼato kata achiel kuomgi manoyudo gima Nyasaye nosesingonegi, nikech Nyasaye nochanonwa gima ber moloyo mondo oketwa kare mana ka wan kaachiel kodgi.
Nyasaye puonjo nyithinde
Emomiyo ka koro oganda maduongʼ mar joneno opie molworowa ka bor polo kama, to wan bende wawituru gimoro amora ma watingʼo manyalo duodowa e wuoth, kaachiel gi richo mora amora manyalo duodowa e ngimawa, koro waringuru matek ma ok waol e ngʼwech moseketwae. Wachomuru wangʼwa kuom Yesu, ma en jachak kendo jachop yie marwa. Nikech nogeno yudo mor mane oikne ni nonwangʼ achien, nochayo tho malit mar msalaba ka ok odewo wichkuot ma tho ma kamano kelo, kendo koro obet piny e bat korachwich mar kom duongʼ mar Nyasaye. Paruru kuome, en ma notimo kinda ka joricho kedo kode, mondo kik ujogi mi chunyu aa.
E lweny mukedoe gi richo, pok ukedo mi rembu ochwer piny. Koso wiu osewil gi weche mag jip ma Nyasaye wuoyogo kodu kaka nyithinde niya,
“Wuoda kik ikaw kum ma Ruoth kumigo ka gima nono,
kendo kik chunyi jogi ka okweri,
nimar Jehova Nyasaye kumo ngʼama ohero,
kendo nyathine mohero ema ochwado.”12:6 [Nge 3:11],[12]
Ka uyudo chandruok to beduru modhil nikech mano e yo ma Nyasaye puonjougo kaka nyithinde. Bende nitie nyathi ma wuon ok nyal kumo? Kapo ni un ok wuonu kumu kaka okumo nyithinde mamoko duto, to mano nyiso ni un kimirwa kendo ok un nyithinde mahie. Waduto wan gi wuonewa e piny ka ma kumowa to eka pod wamiyogi mana luor. Koro donge onego wawinj Wuonwa mar chuny moloyo, mondo eka wabed mangima? Wuonewa mag piny-ka ne kumowa mana kuom kinde matin kaka giparo ni bernegi, to Nyasaye to kumowa mondo okonywa, kodwaro ni mondo wadok maler mana kaka en bende oler. Ka ngʼato yudo kum to ok onyal winjo maber nikech owinjo rem. To bangʼ kosekum ngʼato to opuonjore mi ngimane nyag olemo mar tim makare kod kwe.
Kuom mano jingʼuru bedeu mobengore gi chongeu monyosore. Losuru yore muluwo mondo oriere tir, eka tiendeu malit nochangi.
Siem kuom tamruok winjo wach Nyasaye
Temuru matek mondo udag gi ji duto gi kwe, kendo mondo ngimau obed maler, nikech ka ngʼato onge gi ngima maler to ok none Ruoth. Ritreuru mondo une ni onge ngʼato kuomu molal kendo oweyo ngʼwono mar Nyasaye, kendo kik uwe sigu moro bedi e kindu manyalo ketho ji mangʼeny. Neuru ni onge ngʼato kuomu ma jachode, kata ngʼama ochayo Nyasaye kaka Esau ma wach chiemo michamo dichiel nomiyo owilo duongʼne kaka wuowi makayo. Ungʼeyo ni bangʼe achien ka nodwaro mondo wuon mare ogwedhe to ne okwede. Noywak malit gi pi wangʼe mondo oyud gwethni to mano ok ne nyal loko paro mar wuon-gi kata matin.
Ngʼeuru ni uchungʼ kama opogore gi kama jo-Israel nochungʼie. Ok uchungʼ e tie got minyalo mul gi lwedo kata kama mach kaknie kendo mudho mandiwa gi ongʼwengʼo oumo, ooyo, kama uchungʼie ok en kama iwinjoe koko mar turumbete maywak, kod dwol ma wuoyo to ok ne, ma joma nowinjo wechene noywagore ni kik ochak owuo kodgi kendo, nikech ne ok ginyal winjo chik mane Nyasaye omiyogi niya, “Ka chiayo moro ochopo e tiend godni to nyaka chiel gi kite.”12:20 [Wuo 19:12],[13] Gima ne jo-Israel oneno ne lich mokadho mi Musa nowacho niya, “Luoro omaka.”12:21 [Rap 9:19]
Un to usebiro e Got Sayun, e Jerusalem manie polo, ma en dala maduongʼ mar Nyasaye mangima. Useriworu gi malaike gana gi gana mochokore e nyasi mar mor e kanisa mar wuowi ma kayo, ma nyingegi ondik e polo. Usebiro ir Nyasaye, ma en jangʼad bura ni ji duto; bende usebiro ir chunje mag joma kare, makoro osedoko malongʼo chutho, usebiro ir Yesu ma en jathek mar singruok manyien, bende usebiro gi remo mokir ma wuoyo kuom gik mabeyo moloyo remb Abel.
Neuru ni ok utamoru winjo dwond Jal ma wuoyo kodu. Nikech ka gin bende ne ok gitony kane gidagi winjo dwond Musa mane osiemogi e piny-ka, wan to koro dwatony nade ka wadagi winjo Jal masiemowa gie polo? E kindeno dwonde noyiengo piny, to koro sani osesingore niya, “Abiro chako yiengo piny kendo. To ok anayieng piny kende, to anayieng polo bende.”12:26 [Hag 2:6] Wach mar “kendo” nyiso ni Nyasaye biro golo oko gik mayiengni manyalo wuok, ma gin gik mochwe mondo gik ma ok nyal yiengni ema odongʼ kosiko.
Emomiyo wagouru erokamano ne Nyasaye nikech wasenwangʼo pinyruoth manyien ma ok nyal yiengni. Chunywa mondo omi Nyasaye duongʼ kod luor, kendo walame e yo modwaro, ka wapongʼ gi kibaji, nikech “Nyasachwa en mach matieko gik mowangʼo chuth.”12:29 [Rap 4:24]
Weche mogik
Sikuru kuheroru kaka owete. Kik uwe mak urwako welo e uteu, nikech jomoko kuom timo kamano oserwako koda ka malaike ka ok gingʼeyo. Paruru joma ni e od twech mana ka gima un bende otweu kodgi. Joma isando bende paruru mana ka gima un bende isandou kodgi.
Ji duto nyaka kwan kend kaka gima ler kendo joma okendore nyaka rit singruok mar kend. Nikech Nyasaye biro kumo ngʼato angʼata ma jachode, gi joma timo timbe dwanyruok duto bed ni gin joma nyiri kata yawuowi. Kik ubed joma ohero pesa, to gik ma un-go mondo oromu, nikech Nyasaye wacho niya,
“Ok anaweu
kata jwangʼ ok anajwangʼu”13:5 [Rap 31:6]
Omiyo wanyalo wacho gi chir niya,
“Jehova Nyasaye e jakonyna omiyo ok analuor,
ere gima dhano ditimna?”13:6 [Zab 118:6],[7]
Paruru jotendu ma nokwongo yalonu Wach Nyasaye. Paruru kaka kit ngimagi ne chalo mondo ulu kit yie margi. Yesu Kristo ok lokre en achiel, kawuono kendo nyaka chiengʼ.
Kik ulu kit puonj moro amora mayoreyore manyalo golou e yor adiera, nikech ngʼwono Nyasaye ema onego ojiw chunywa to ok puonj motenore kuom weche mag chiemo ma ok kel kony moro amora ni joma chamogi. Wan gi kendo mar misango ma jodolo ma pod tiyo e Hema Maler ok oyienegi chamo misengini motimie.
Jadolo maduongʼ tero remb jamni nyaka Kama Ler Moloyo mondo ochiw kaka misango mar golo richo ka ringregi iwangʼo oko mar kambi. Mano emomiyo Yesu bende nogur oko mar dala mondo opwodh joge odok maler gi rembe owuon. Omiyo wan bende wawuoguru wadhi ire oko mar kambi mondo wane achaya ma en bende noneno. Nikech e pinyni waonge gi dala mosiko, to warito dala machielo mwabiro nwangʼo achien.
Kuom mano watimuru ne Nyasaye misango mar pak ndalo duto ka wan kuom Yesu. Pak makamano en olemo mawuok e dhowa ka hulo nyinge. To bende wiu kik wil gi timo timbe mabeyo kendo gipogone ji giu, nikech mago e kit misango ma Nyasaye morgo.
Winjuru weche jotendu kendo beduru e bwo lochgi. Girito chunyu odiechiengʼ gotieno kaka joma nyaka nyis Nyasaye kaka uchal. Winjgiuru, eka tich ma gitiyo okelnigi mor to ok pek, nikech ka umiyo tich obedonegi mapek to un ema uhinyoru.
Lemnwauru alema. Wangʼeyo malongʼo ni waonge wach gi ngʼato kendo wadwaro ni ngimawa obed mobidhore e yore duto. Moloyo an awuon, akwayou mondo ulamna mondo aduog iru mapiyo.
Mad Nyasach kwe ma nochiero Ruodhwa Yesu, ma en Jakwath Maduongʼ mar rombe, kuom remo mar singruok mosiko, olosu udok makare chuth, kutimo timbe mabeyo duto mondo eka utim dwarone. Mad oloswa mi wachal kaka odwaro, kuom Yesu Kristo, monego oyud duongʼ nyaka chiengʼ! Amin.
Jowetena, akwayou mondo uyie gi wach ma ajiwougoni nikech andikonu mana baruwa machwok kende.
Adwaro ni mondo ungʼe ni owadwa Timotheo osegony kendo ka ochopo piyo to wanabi kode mondo waneu.
Mosuru jotendu duto kaachiel gi jo-Nyasaye duto.
Owete moa Italia ooronu mosgi.
Ngʼwono mondo obed kodu un duto.