- Biblica® Open New Luo Translation 2020 2 Samuel Samuel Mar Ariyo 2 Samuel 2Sam Samuel Mar Ariyo Daudi owinjo tho mar Saulo Bangʼ kane Saulo osetho, Daudi noduogo koa e lweny mane oloyoe jo-Amalek mi nonindo Ziklag ndalo ariyo. Chiengʼ mar adek ngʼato nobiro koa e kambi mar Saulo korwako lewni moyiech to wiye otimo buru, kane ochopo ir Daudi nokulore nyaka piny komiye duongʼ. Daudi nopenje niya, “Ia kanye?” Nodwoke niya, “Atony kawuok e kambi mar jo-Israel.” Daudi nopenjo niya, “Wachnane, angʼo manotimore?” Nodwoke niya, “Ji noringo kawuok e lweny. Ngʼenygi nonegi kendo Saulo gi Jonathan wuode bende otho.” Eka Daudi nowachone wuowi mane okelone wach niya, “Ere kaka ingʼeyo ni Saulo gi wuode Jonathan osetho?” Wuowino nodwoke niya, “Ne oyudo ka an e got Gilboa kendo ne aneno Saulo kochwowore gi tongʼe, ka geche lweny kod joidhgi mane lawe ne chiegni juke.” Kane olokore monena, noluonga, mine apenje ni, Angʼo midwaro mondo atim? “Nopenja ni, ‘In ngʼa?’ “Ne adwoke ni, ‘An ja-Amalek.’ “Eka nowachona ni, ‘Sud ira ka mondo inega! Nikech awinjo rem malit to ngimana pod nitie.’ “Omiyo ne asudo bute mi anege, nikech ne angʼeyo ni kaka ne osepodho ne ok onyal chungʼ malo mi otony. Ne akawo osimbo mar loch mane ni e wiye gi bangli mane ni e kor bade kendo asekelogi ka ni ruodha.” Eka Daudi gi joma nenikode nomako lepgi moyiecho. Negikuyo ka giywak kendo ka giriyo kech nyaka ochopo odhiambo, ka giywago Saulo gi wuode Jonathan, to gi jolweny mag Jehova Nyasaye to gi jo-Israel, nikech ne oseneg-gi gi ligangla. Daudi nowacho ni rawera mane okelone wach niya, “In jakanye?” Nodwoke niya, “An wuod jadak ma ja-Amalek.” Daudi nopenje niya, “Angʼo momiyo ne ok iluor mar tingʼo badi kinego ngʼat Jehova Nyasaye mowir?” Eka Daudi noluongo achiel kuom joge mowachone niya, “Dhi inege!” Omiyo ngʼatno nochwowe motho. Nimar Daudi nosewachone niya, “Rembi obedi e wiyi iwuon. Dhogi ema osebedo janeno mari ka iwacho ni, ‘Asenego ngʼat Jehova Nyasaye mowir.’ ” Daudi oywago Saulo gi Jonathan Daudi nochwogo wend ywak miywagogo Saulo gi wuode Jonathan, kendo nochiko mondo opuonj jo-Juda wend ywak mar atungʼ mondiki e Kitabu mar Jasher kama: “Yaye Israel, jogi moluor oriere piny konegi e gode maboyo. Mano kaka roteke osepodho. “Kik iwach wachni e piny Gath, kik ihul wachni e yore man Ashkelon, nono to dimi nyi jo-Filistia bed moil, bende dimi nyi joma ok oter nyangu bed moil. “Yaye gode mag Gilboa, mad ibed maonge thoo kata koth, kata puothe machiego cham michiwo. Nimar kanyo ema ne odwanye kuodi mag joma rateke, kuodi mag Saulo, tinde ok wir gi mo. Koa kuom remb joma nonegi, koa kuom ringre joma rateke, atungʼ mar Jonathan ne ok odwogo, ligangla mar Saulo ne ok odwogo nono. “Saulo gi Jonathan ne oher kendo ne gin joma longʼo kane gingima, kendo e kinde thogi ne ok gipogore. Negiringo matek maloyo ongo, kendo ne gitek maloyo sibuor. “Yaye nyi Israel, ywaguru Saulo, mane orwakou gi lewni makwar kendo marep-rep, mane oduso lepu gi gik molos gi dhahabu. “Mano kaka joma rateke osetho e lweny! Jonathan onindo konegi e godeu maboyo. Aywagi malit, Jonathan omera; ne ageni ahinya. Herani koda ne lich miwuoro, moloyo hera mar mon. “Mano kaka joma rateke osetho! Kendo gigegi mag lweny osetieki!” Daudi owir mondo obed ruodh Juda Bangʼ kinde moko Daudi nopenjo Jehova Nyasaye wach niya, “Bende anyalo dhi e achiel kuom miech Juda?” Jehova Nyasaye ne odwoke niya, “Dhiyo.” Daudi nopenjo niya, “Adhi kanye?” Jehova Nyasaye ne odwoke niya, “Dhi Hebron.” Omiyo Daudi nodhi kuno gi monde ariyo, Ahinoam nyar Jezreel gi Abigael ma dhako ma chwore otho mane jaod Nabal ja-Karmel. Daudi bende nodhi gi joma ne ni kode ka moro ka moro nigi joode, kendo negidak Hebron gi dalane. Eka jo-Juda nobiro Hebron, kendo ne giwiro Daudi obedo ruodh dhood Juda kanyo. Kane onyis Daudi ni jo-Jabesh Gilead ema ne oiko Saulo, nooro joote ni jo-Jabesh Gilead mondo owachnegi niya, “Jehova Nyasaye mondo ogwedhu kuom timo tim ngʼwono ni Saulo ma ruodhu ka uike. Mad Jehova Nyasaye otimnu ngʼwonone gi adierane makare, kata an bende abiro timonu tim ngʼwonono machal kamano nikech ma musetimo. To koro sani beduru motegno kendo ma jochir, nimar Saulo ruodhu osetho, kendo dhood Juda osewira abed ruodhgi.” Lweny e kind dhood Daudi gi dhood Saulo E kindeno noyudo ka Abner wuod Ner, jatend lwenj Saulo, osekawo Ish-Boseth wuod Saulo motere nyaka Mahanaim. Nokete ruodh Gilead, Ashuri gi Jezreel, to gi Efraim gi Benjamin kod Israel duto. Ish-Boseth wuod Saulo ne ja-higni piero angʼwen kano bedo ruodh Israel, nobedo ruoth kuom higni ariyo. Dhood Juda, to ne luwo Daudi. Daudi nobedo ruodh dhood Juda kuom higni abiriyo, gi dweche auchiel kane en Hebron. Abner wuod Ner, kaachiel gi jo-Ish-Boseth wuod Saulo, nowuok Mahanaim mi gidhi Gibeon. Joab wuod Zeruya gi jo-Daudi nodhi moromo kodgi e yawo man Gibeon. Negibet ka gingʼiyore jomoko koni to jomoko kocha. Eka Abner nowachone Joab niya, “We yawuowi oa malo mondo omakre achingʼ gachingʼ e nyimwa ka.” Joab nodwoko niya, “Kare gitim kamano.” Eka negia malo mokwan-gi mi giromo ji apar gi ariyo ma jo-Benjamin ma ruodhgi ne en Ish-Boseth wuod Saulo, to gi apar gariyo mag Daudi. Negirado ka moro ka moro mako wadgi gi wiye eka ochwoyo ngʼetne gi ligangla; eka giduto negiruombore piny. Omiyo nochak kar lwenyno mane ni Gibeon ni Helkath Hazurim ma tiende ni paw ligangla. Chiengʼno lweny ne ger ahinya, kendo joma ne nigi Daudi noloyo Abner gi jo-Israel. Yawuot Zeruya adek ne gin Joab, Abishai gi Asahel. Koro Asahel ne tiende yot e ngʼwech mana ka mwanda. Ne olawo Abner, ka ok obaro korachwich kata koracham kolawe alawa. Abner nongʼiyo chien mopenjo niya, “Mano in, Asahel?” Modwoko niya, “Ee en an.” Eka Abner nowachone niya, “Bar korachwich kata koracham; mak achiel kuom yawuowigo mondo imaye gige mag lweny.” To Asahel notamore weyo lawe. Abner nosiemo Asahel niya, “We lawa! En angʼo momiyo danegi? To katimo kamano, ere kaka dachungʼ e nyim Joab owadu?” To Asahel nodagi weyo lawe; mi Abner nochwowo ii Asahel gi tongʼ mi tongʼ nowuok yo ka ngʼee Asahel. Nogore piny kanyo mi otho gisano. Kendo ji duto nochungʼ ka gichopo kama Asahel nogore piny motho. To Joab gi Abishai nolawo Abner, kendo ka chiengʼ ne podho, negichopo e got Ama, machiegni gi Gia e yo mochiko thim mar Gibeon. Eka jo-Benjamin nochungʼ bangʼ Abner. Negichokore e migepe kendo negiikore ne lweny ewi got. Abner noluongo Joab matek kowacho niya, “Chuno ni ligangla biro neko nyaka chiengʼ koso? Donge ingʼeyo ni wachni biro kelo sigu? Biro kawo kinde maromo nade mondo ikwer jogi owe lawo owetegi?” Joab nodwoke niya, “Akwongʼora gi nying Nyasaye mangima, ni ka dine ok iwuoyo, to jogi dodhi nyime gi lawo owetegi nyaka gokinyi.” Omiyo Joab nogoyo tungʼ mi ji duto nobiro mochungʼ, ne ok gimedo lawo jo-Israel, kata lweny bende ok ne gidhiyogo nyime. Otienono duto Abner gi joge nowuotho ka gingʼado Araba. Negiyoro aora Jordan, negimedo dhi ka gikadho gwengʼ Bithron duto mi gichopo Mahanaim. Eka Joab noduogo koa lawo Abner mi ochoko joge duto kanyakla. Ji apar gochiko mag Daudi ne onge ka ok okwan Asahel. To jo-Daudi nosenego jo-Benjamin mia adek gi piero auchiel mane nigi Abner. Negitingʼo ringre Asahel mi giike e liend wuon-gi e Bethlehem. Eka Joab gi joge nowuotho otieno duto mi gichopo Hebron ka piny yawore. Lweny mane ni e kind dhood Saulo gi dhood Daudi nodhi nyime kuom ndalo mangʼeny. Daudi nomedo bedo giteko ahinya, ka dhood Saulo to nomedo bedo manyap. Yawuowi mane Daudi onywolo ka en Hebron e magi: Wuode makayo ne en Amnon wuod Ahinoam nyar Jezreel; mar ariyo ne en Kileab wuod Abigael ma dhako mane chwore otho mane jaod Nabal ja-Karmel; mar adek ne en Abisalom wuod Maaka nyar Talmai ruodh Geshur; mar angʼwen ne en Adonija wuod Hagith; mar abich ne en Shefatia wuod Abital; mar auchiel ne en Ithream ma wuod chi Daudi miluongo ni Egla. Jogi duto Daudi nonywolo ka en Hebron. Abner odhi ir Daudi Hebron E ndalo mag lweny mane ni e kind dhood Saulo gi dhood Daudi, Abner nomedo bedo gi teko e dhood Saulo. Saulo ne nigi dhako machielo ma nyinge Rizpa nyar Aiya. Kendo Ish-Boseth nopenjo Abner niya, “Marangʼo isedonjo e od wuora mi ikawo chiege miloko mari?” Abner ne iye owangʼ ahinya nikech wach mane Ish-Boseth owachone mine odwoke niya, “Kare aromra mana gi wich guok e kind Juda? Kawuononi abolora e bwo loch wuonu ma Saulo gi joode kod osiepene. Pok achiwi e lwet Daudi. To kata kamano, iketho nyinga ni atimo richo gi dhakoni! Mad Nyasaye ngʼadne Abner bura, kata obed ni en bura matek machalo nade, ka diponi ok atimone Daudi gima Jehova Nyasaye nokwongʼore ka singone, mi alok pinyruoth kagolo e dhood Saulo kendo kaguro motegno loch Daudi e Israel gi Juda chakre Dan nyaka Bersheba.” Ish-Boseth ok nohedhore wacho gimoro kendo ni Abner nikech noluore. Eka Abner ne ooro joote mage moko ir Daudi mondo owach kama: “Mani en piny ngʼa? Los winjruok koda kendo abiro konyi kakelo Israel duto kuomi.” Daudi nowacho niya, “Mano ber. Abiro loso winjruok e kinda kodi. To gimoro achiel madwaro kuomi en; kik ibi e nyima ka ok ikelo Mikal nyar Saulo chiengʼ ma ibiro nena.” Eka Daudi nooro joote ir Ish-Boseth wuod Saulo konyise niya, “Miya Mikal chiega mane anywomo an awuon gi ringre jo-Filistia mia achiel.” Omiyo Ish-Boseth nogolo chik mondo ogole kuom Paltiel wuod Laish machuore. Chwore to noluwo bangʼe kaywak nyaka gichopo Bahurim, eka Abner ne owachone niya, “Dog dala!” Mi nodok. Abner ne owuoyo gi jodong Israel kowacho niya, “Kuom kinde moko usebedo ka udwaro keto Daudi obed ruodhu.” Koro sani timuru kamano! Nimar Jehova Nyasaye ne osingore ni Daudi ni, Ka akonyora gi jatichna Daudi abiro reso joga Israel oa e lwet Filistia kendo e lwet wasikgi duto. Abner ne owuoyo gi jo-Benjamin en owuon. Eka ne odhi Hebron mondo onyis Daudi weche duto ma jo-Israel gi dhood Benjamin duto ne dwa timo. Kane Abner gi ji piero ariyo mane obirogo ir Daudi ochopo Hebron, Daudi ne olosone nyasi mar chiemo kaachiel gi joge. Eka Abner ne owacho ni Daudi niya, “We mondo adhi piyo mondo achok jo-Israel duto ni ruodha ma ruoth, mondo giwinjre kodi, mondo ibed ruodhgi giduto kaka chunyi dwaro.” Omiyo Daudi ne oweyo Abner oa ire modhi gi kwe. Joab onego Abner Joge Daudi gi Joab noduogo koa pecho e sechego kendo negikelo gik mangʼeny moyaki. Abner to ne osewuok oweyo Daudi Hebron nikech Daudi ne oseweye thuolo mondo odhi, kendo noweye odhi gi kwe. Kane Joab gi jolweny duto mane ni kode odonjo, ne owachne ni Abner wuod Ner ne osebiro ir ruoth, mi ruoth ne osemiye thuolo modhi, kendo bende nine osedhi gi kwe. Omiyo Joab ne odhi ir ruoth mowachone niya, “Isetimo angʼoni? Ne, Abner ne obiro iri, to angʼo momiyo iweye odhi? Koro osedhi! Ingʼeyo Abner wuod Ner; osebiro mondo owuondi kendo mondo onon kendo ongʼe kaka iwuotho mondo ongʼe gik moko duto ma itimo.” Joab ne owuok oweyo Daudi mi ooro joote mi olawo Abner, kendo ne gijuke ka en e soko man Sira mi giduoge. To Daudi ne ok ongʼeyo wachni. Koro kane Abner osedwogo Hebron, Joab notere tenge e dhorangach; ka gima odwa wuoyo kode lingʼ-lingʼ. To kendo gikanyo, ema nochuloe kuor mar Asahel, mi Joab nochwowo iye motho. Bangʼe ka Daudi nowinjo wachni, nowacho niya, “An kod pinyruodha wanabed maler e nyim Jehova Nyasaye nyaka chiengʼ kuom remb Abner wuod Ner. Mad rembe bed ewi Joab gi ewi dhood wuon-gi duto! Mad e dhood Joab kik bedi ni onge ngʼama nigi adhola machwer kata ja-dhoho kata ngʼama wuotho gi luth kata ngʼama inego gi ligangla kata ngʼama ochando chiemo.” Joab gi Abishai owadgi nonego Abner nikech nosenego Asahel mowadgi e lweny mane oked Gibeon. Eka Daudi nowacho ni Joab gi ji duto mane ni kode niya, “Yiechuru lepu kendo rwakreuru gi lep ywak kendo wuothuru e nyim Abner ka uywak.” Ruoth Daudi owuon to nowuotho kaluwo joma otingʼo ringre Abner. Abner ne oiki e piny Hebron, kendo ruoth noywak malit e liende. Ji duto bende noywak. Ruoth nochwogo wend ywak ne Abner kama: “Yaye bende ne onego Abner tho mana kaka ngʼama ofuwo tho? Lweti ne ok otwe, tiendeni ne ok otwe gi ratege. Isepodho mana kaka ngʼato podho e lwet joma richo.” Kendo ji duto notugore ka ywage kendo. Eka giduto negibiro kendo gisayo Daudi mondo ochamie gimoro kar odiechiengʼ, to Daudi nosekwongʼore kowacho niya, “Mad Nyasaye ngʼadna bura kata obedo ni en malit manade ka dipo ni abilo chiemo kata chamo chiemo moro amora ka chiengʼ pok opodho.” Ji duto noneno moyie gimor; adieri negimor gi gik moko duto ma ruoth notimo. Omiyo chiengʼno ji duto gi Israel duto nongʼeyo ni ruoth ne ok oriwore e wach nek mar Abner wuod Ner. Eka ruoth nowacho ni joge niya, “Donge ungʼeyo ni jatelo kendo ngʼat maduongʼ osetho e Israel kawuono? Kawuononi, kata bedni an e ngʼat mowir mondo obed ruoth to abwok, yawuot Zeruya-gi otamo wangʼa. Mad Jehova Nyasaye chul kuor ni ngʼama timne rach marom gi timbene maricho!” Oneg Ish-Bosheth Kane Ish-Bosheth wuod Saulo owinjo ni Abner nosetho Hebron, chunye noa, kendo Israel duto luoro nomako. Koro wuod Saulo ne ni kod ji ariyo mane otelo ni jolweny mane dhi peyo. Achiel kuomgi ne nyinge Baana to machielo ne iluongo ni Rekab; ne gin yawuot Rimon ja-Beeroth, moa dhood Benjamin nikech Beeroth ne ikwano kaka achiel kuom jo-Benjamin, nikech jo-Beeroth noringo modhi Gitaim mi gibedo kuno kaka jodak nyaka chil kawuono. Jonathan wuod Saulo ne nigi wuowi mane tiendene ariyo duto ongʼol. Ne en ja-higni abich kane wach Saulo gi Jonathan obiro koa Jezreel. Japite ne okawe mi oringo, kane orikni mondo owuogi nyathi nogore piny mobet rangʼol. Nyinge ne en Mefibosheth. Koro Rekab gi Baana, yawuot Rimon ja-Beeroth, ne owuok mondo odhi e od Ish-Boseth, negichopo odiechiengʼ tir sa ma piny liet, noyudo ka oyweyo. Negidonjo e ot maiye ka gima gidwaro kawo ngʼatno kendo, negichwowo bund iye. Eka Rekab gi owadgi ma Baana nopusore modhi. Negidonjo e ot kane oyudo onindo e kitandane e ode kor nindo. Bangʼ kane gisechwowe ma ginege, negingʼado wiye oko. Negikawo wiye ma gidhigo kendo negiwuotho otieno duto ka giluwo yor Araba. Negikelo wi Ish-Boseth ni Daudi e piny Hebron mi giwachone ruoth niya, “Ma en wi Ish-Boseth wuod Saulo ma jasiki, mane dwaro negi. Odiechiengni Jehova Nyasaye osechako chulo kuor ni Saulo gi kothe ne ruodha ma en ruoth.” Daudi nodwoko Rekab gi owadgi ma Baana yawuot Rimon ja-Beeroth niya, “Akwongʼora gi nying Jehova Nyasaye mangima, moseresa e masiche duto, kane ngʼato owachona ni, ‘Saulo otho,’ noparo ni okelona wach maber. Ne amake mine onege Ziklag. Mano e mich manamiye kuom kelona wach. To koro nachiw kum malit machalo nadi ka joricho osenego ngʼat maonge ketho e ode owuon kendo e kitandane owuon? Donge owinjore mondo achulni kuor kuom remo ma usechwero, mondo ua e piny!” Omiyo nochiwo chik ni joge, mine ginegogi. Negingʼado lwetgi gi tiendgi mine giliero ringregi e dho yawo man Hebron. Negikawo wi Ish-Boseth ma giyiko e liend Abner e Hebron. Daudi obedo ruodh Israel Dhout Israel duto nobiro Hebron ir Daudi ma giwacho niya, “Wan ringreni kendo wan remo achiel. E ndalo mokadho, kane pod Saulo ruodhwa in ema ne itelo ni jo-Israel e lwenjegi. Kendo Jehova Nyasaye nowachoni niya, ‘In ema nibed jakwadh joga Israel, kendo inibed jatendgi.’ ” Kane jodong Israel duto osebiro Hebron ir Ruoth Daudi notimo kodgi winjruok e nyim Jehova Nyasaye, kendo ne giwiro Daudi mondo obed ruodh Israel. Daudi ne ja-higni piero adek kane obedo ruoth, kendo nobedo e loch kuom higni piero angʼwen. Ne en e loch kuom higni abiriyo gi dweche auchiel ka en ruodh Juda kodak Hebron kendo ne en ruodh Israel gi Juda kodak Jerusalem kuom higni piero adek gadek. Daudi okawo Jerusalem Ruoth gi joge nodhi Jerusalem momonjo jo-Jebus mane odak kanyo. Jo-Jebus nowacho ni Daudi niya, “Ok inidonj ka; kata mana muofuni gi rangʼonde notami donjo.” Negiparo niya, “Daudi ok nyal donjo kanyo.” To kata kamano Daudi noloyogi mokawo ohinga mar Sayun, ma en Dala Maduongʼ mar Daudi. Chiengʼno Daudi nowacho niya, “Ngʼato angʼata madwaro loyo jo-Jebus nyaka kadh e otuchi ma pi kadhogo eka dochop kuom rangʼonde gi muofni, ma gin jowasik Daudi.” Mano ema omiyo nowach ni muofni gi rongʼonde ok nodonj e dala ruoth. Eka Daudi nodak e dala mochiel gi ohinga moluonge ni Dala Maduongʼ mar Daudi. Nogere kolwore gi ohinga motegno gi yo ka iye. Kendo nomedo bedo gi teko ahinya, nikech Jehova Nyasaye Maratego ne ni kode. Koro Hiram ruodh Turo nooro joote ir Daudi ka gitingʼo sirni mag yiend sida gi jopa bao kod jogedo mag kite, kendo negigero dala ruoth ni Daudi. Kendo Daudi nongʼeyo ni Jehova Nyasaye osegure kaka ruodh Israel kendo osetingʼo pinyruodhe malo mana nikech joge Israel. Bangʼ kane osedar Hebron, Daudi nokendo monde kaachiel kod mon mamoko Jerusalem kendo nonywolone yawuowi gi nyiri mangʼeny. Magi e nying nyithindo mane onywolo ka en Jerusalem: Shamua, Shobab, Nathan, Solomon, Ibhar, Elishua, Nefeg, Jafia, Elishama, Eliada kod Elifelet. Daudi oloyo jo-Filistia Kane jo-Filistia owinjo ni Daudi osewir bedo ruodh jo-Israel, negiwuok kar rombgi, mondo gidware, to Daudi nowinjo wachno omiyo nowuok modhi kama ochiel motegno. Koro jo-Filistia nosebiro ma gimonjo holo mar Refaim; omiyo Daudi nopenjo Jehova Nyasaye niya, “bende anyalo dhi mondo amonj jo-Filistia? Bende iniketgi e lweta?” Jehova Nyasaye nodwoke niya, “Dhiyo, nikech abiro chiwo jo-Filistia e lweti.” Omiyo Daudi nodhi Baal Perazim kendo noloyogi kanyo. Nowacho niya, “Kaka pi muomo, e kaka Jehova Nyasaye osemwomore ni wasika e nyima.” Mano emomiyo kanyo nochak ni Baal-Perizim. Jo-Filistia noweyo nyisechegi kanyo kendo Daudi gi joge notingʼo gi modhigo. Jo-Filistia nochako oyworo ni lweny e holo mar Refaim; omiyo Daudi nopenjo Jehova Nyasaye wach kendo Jehova Nyasaye nodwoke niya, “Kik ichomgi tir lwor gi yo ka ngʼegi kendo imonjgi kama omanyore gi omburi. Kiwinjo ka wi omburi yiengni, iwuog mapiyo nikech mano biro nyiso ni Jehova Nyasaye osetelo e nyimi mondo otiek jolweny mag jo-Filistia.” Omiyo Daudi notimo kaka Jehova Nyasaye nochike, mi nonego jo-Filistia kochakore Gibeon nyaka Gezer. Sandug Muma okel Jerusalem Daudi ne ochako okelo jo-Israel kamoro achiel, chwo moyier, maromo alufu piero adek. En kod joge duto ne nodhi Baala e piny Juda mondo giom Sandug Muma mar Nyasaye kuno, miluongo gi nying Jehova Nyasaye Maratego, mobet e kind kerubi manie Sandug Muma. Negiketo Sandug Muma mar Nyasaye e gari manyien mine gigole e od Abinadab, mane ni ewi got. Uza gi Ahio, ma gin yawuot Abinadab, ema ne chiko gari manyien mane otingʼo Sandug Muma mar Nyasaye, kendo Ahio ne wuotho e nyime. Daudi kod dhood Israel duto ne miel gi tekregi duto e nyim Jehova Nyasaye ka giwer gi thumbe gi nyatiti gi orutu gi oyieke gi kayamba gi nyiduonge. Kane gichopo kar dino mar Nakon, Uza notero lwete mosiro Sandug Muma mar Nyasaye nimar rwedhi nochwanyore. To mirimb Jehova Nyasaye ne ger gi Uza nikech tim mane otimo ma ok ber omiyo Nyasaye nogoye motho but Sandug Muma mar Nyasaye. Daudi nokecho nikech mirima mager mar Jehova Nyasaye nomwomore kuom Uza, omiyo nochak kanyo ni Perez Uza, nying ma pod iluongogo kanyo nyaka chil kawuono. Luoro nomako Daudi chiengʼno nikech Jehova Nyasaye, mopenjo niya, “Ere kaka Sandug Muma mar Jehova Nyasaye dikel ira?” Ne ok oyie mondo okaw Sandug Muma mar Jehova Nyasaye odhigo e Dala Maduongʼ mar Daudi. Kar timo mano to nobaro motere e od Obed-Edom ja-Giti. Sandug Muma mar Jehova Nyasaye ne owe e od Obed-Edom ja-Giti kuom dweche adek, kendo Jehova Nyasaye nogwedhe gi ode duto. Eka nowacho ni Ruoth Daudi niya, “Jehova Nyasaye osegwedho od Obed-Edom gi gige duto nikech Sandug Muma mar Nyasaye.” Omiyo Daudi nolor mwalo kodhi e od Obed-Edom mondo oom Sandug Muma mar Nyasaye, mine okele e Dala Maduongʼ mar Daudi gi mor. Kane joma otingʼo Sandug Muma mar Jehova Nyasaye ogoyo ondamo auchiel, notimo misango gi rwath gi nyaroya machwe. Daudi, korwako law mayom mar dolo miluongo ni efod, nomiel aduwa e nyim Jehova Nyasaye gi tekre duto, e kinde ma en kaachiel gi dhood Israel duto, nokelo Sandug Muma mar Jehova Nyasaye gi mahu ka igoyo tungʼ. E kinde mane Sandug Muma mar Jehova Nyasaye donjo e Dala Maduongʼ mar Daudi, Mikal nyar Saulo nongʼicho gie dirisa. Kendo kane oneno Ruoth Daudi kachikore kendo miel aduwa e nyim Jehova Nyasaye, nochaye gi chunye. Negikelo Sandug Muma mar Jehova Nyasaye mi gikete kare ei hema mane Daudi osegurone, kendo Daudi notimo misango miwangʼo pep gi misengini mag lalruok michiwo e nyim Jehova Nyasaye. Bangʼ kane osetieko timo misango miwangʼo pep gi misengini mag lalruok, nogwedho ji e nying Jehova Nyasaye Maratego. Eka nomiyo oganda Israel duto chwo gi mon, ngʼato ka ngʼato, makati gi olembe mongʼin. Kendo ji duto nodok miechgi. Kane Daudi odok dala mondo ogwedh joode, Mikal nyar Saulo nowuok mondo oromne mowachone niya, “Mano kaka ruodh Israel nomiyore duongʼ kawuono koelore duk e nyim wasumbini ma nyiri mag jotije mana kaka dhano adhana nyalo timo!” Daudi nowacho ni Mikal niya, “Ne atime e nyim Jehova Nyasaye, mane oyiera kar yiero wuonu kata ngʼato moa e dhoode kane oketa mondo atel ni oganda Jehova Nyasaye ma en Israel, abiro tugo kamiel e nyim Jehova Nyasaye. Abiro medo bedo mofuwo maloyo mae, bende abiro medo dwokora matin e wangʼa awuon. To wasumbini ma nyiri miwachogi, to biro miya duongʼ.” Kendo Mikal nyar Saulo ne ok onywolo nyithindo nyaka notho. Singo mar Nyasaye ni Daudi Bangʼe ka ruoth nosedonjo e ode mar ruoth kendo Jehova Nyasaye nosemiye kwe e kinde gi wasike duto mane olwore, nowacho ni Nathan janabi niya, “Koro anto adak e od ruoth moger gi yiend sida, to Sandug muma mar Nyasaye to osiko e hema.” Nathan nodwoko ruoth niya, “Gimoro amora manie pachi, to dhi nyime mondo itim, nikech Jehova Nyasaye ni kodi.” Otienono wach mar Jehova Nyasaye ne obiro ni Nathan, kawacho niya, “Dhiyo mondo inyis jatichna Daudi niya, ‘Ma e gima Jehova Nyasaye wacho: In ema digerna ot mondo adagie? Pok adak e ot chakre ndalo mane agolo jo-Israel e piny Misri nyaka kawuono. Asebedo kawuotho kuonde miguroe hema mopogore kaka kar dakna. Kuonde duto masewuothoe gi jo-Israel duto, bende asewachoe gimoro ni jotendgi mane aketo mondo orit joga Israel niya, “Angʼo momiyo pok ugerona ot mar yiend sida?” ’ “Omiyo koro wach ni jatichna Daudi niya, ‘Ma e gima Jehova Nyasaye Maratego wacho kama: Ne agoli e lek kuma ne ikwayoe rombe mondo ibed jatend joga Israel. Asebedo kodi kuonde duto misedhiye, kendo asetieko wasiki duto e nyimi. Koro abiro miyo nyingi bed maduongʼ kaka humb jomadongo manie piny. Kendo abiro chiwo piny ni joga Israel, abiro gurogi mondo gibed gi pinygi giwegi mondo kik chandgi kendo. Jomahundu ok nochak osandgi kendo kaka negitimonegi mokwongo, kendo kaka gisetimo nyaka chakre ne ayier jotelo marito joga Israel. Bende abiro miyo ibed gi kwe e kindi gi wasiki duto. “ ‘Jehova Nyasaye owacho ni en Jehova Nyasaye owuon ema obiro geroni ot. Ka ndaloni orumo mitho kendo iluwo kwereni to abiro keto kothi moro mondo okaw kari, manobed kothi owuon kendo anagur pinyruodhe. En ema noger ot ni nyinga, kendo anagur lochne gi pinyruodhe nyaka chiengʼ. Anabed wuon-gi to enobed wuoda. Ka otimo marach, to anakume, ka achwade gi lwet dhano kendo noyud chwat koa kuom ji. To herana to ok nogol kuome kaka ne agole kuom Saulo, mane agolo e nyimi. Odi gi pinyruodhi nosik nyaka chiengʼ e nyima kendo lochni nogurre nyaka chiengʼ.’ ” Nathan nonyiso Daudi weche duto mane ofwenyne. Lamo mar Daudi Eka ruoth Daudi nodonjo e hema mobet piny e nyim Jehova Nyasaye mowacho niya, “An to an ngʼa? Yaye Jehova Nyasaye Manyalo Gik Moko Duto, jooda to gin angʼo, momiyo isetimona gigi duto? To ka gima kamano ok oromo e nyim wangʼi, yaye Jehova Nyasaye Manyalo Gik Moko Duto, to isewuoyo kuom gik mabiro timore e od jatichni kinde mabiro. Bende ma e kaka itiyo gi dhano, yaye Jehova Nyasaye Manyalo Gik Moko Duto? “En angʼo ma Daudi dimed wachoni? Nimar ingʼeyo jatichni, yaye Jehova Nyasaye Manyalo Gik Moko Duto. Nikech wach misewacho kendo koluwore gi dwaroni, isetimo tim maduongʼni bende isemiyo ongʼere ni jatichni. “Mano kaka iduongʼ yaye Jehova Nyasaye Manyalo Gik Moko Duto! Onge ngʼama chalo kodi, kendo onge Nyasaye moro makmana in, kaka wasewinjo gi itwa wawegi? Ere oganda machal gi jogi Israel? Bende nitiere oganda moro e piny mane Nyasaye osedhi moreso mondo obed joge owuon kendo mosemiyogo nyinge ongʼere mi otimogo honni madongo kendo malich koriembo ogendini gi nyisechegi ka gia e nyim joge, mane oreso kogolo Misri? Iseguro loch jogi ma jo-Israel kaka jogi iwuon nyaka chiengʼ to in yaye Jehova Nyasaye isebedo Nyasachgi. “To koro Jehova Nyasaye rit singruok misetimo gi jatichni kod ode osik nyaka chiengʼ. Tim mana kaka ne isingori, mondo nyingi obed maduongʼ nyaka chiengʼ. Eka ji biro wacho ni, ‘Jehova Nyasaye Maratego en Nyasach jo-Israel!’ Kendo dhood jatichni Daudi nogurre e nyimi. “Yaye Jehova Nyasaye Maratego, ma Nyasach Israel, isefwenyo ni jatichni wechegi kiwacho ni, ‘Abiro geroni ot.’ Omiyo jatichni osebet gi chir mar lami gi lemoni. Yaye Jehova Nyasaye Manyalo Gik Moko Duto, in Nyasaye! Wecheni ogen, kendo isesingo gik mabeyogi ni jatichni. To koro yie mondo igwedh od jatichni, mondo osik e nyimi nyaka chiengʼ; nimar, yaye Jehova Nyasaye Manyalo Gik Moko Duto, isewuoyo to gi gwethni, isegwedho dhood jatichni gweth mosiko.” Lwenje ma Daudi oloyo Bangʼ kinde moko Daudi noloyo jo-Filistia ma gibedo e bwo lochne, kendo nokawo Metheg Ama mogolo e loch jo-Filistia. Daudi noloyo jo-Moab bende. Noketogi ma ginindo piny eka nopimogi gi tol. Kano pimogi diriyo to mago ninego to mane opim mar adek ne iweyo kangima. Omiyo jo-Moab nobedo e bwo loch Daudi kendo negigolone osuru. Bende Daudi nokedo gi Hadadezer wuod Rehob, ma ruodh Zoba, eka nodhi mondo ogur lochne e dho Aora Yufrate. Daudi nomako geche lweny alufu achiel gi joidh farese alufu abiriyo, gi jolweny mawuotho gi tiendgi alufu piero ariyo. Nongʼado odond farese duto. Kane jo-Aram moa Damaski obiro konyo Hadadezer ruodh Zoba, Daudi nonego ji alufu piero ariyo gariyo kuomgi. Noketo kambi mag jolwenje e dala maduongʼ mar Damaski e piny jo-Aram kendo jo-Aram nobedo e bwo lochne kendo negikelone osuru. Jehova Nyasaye nomiyo Daudi olocho kamoro amora mane odhiye. Daudi nokawo kuodi molos gi dhahabu mane mag jotend lweny mar Hadadezer, mi okelogi Jerusalem. Ruoth Daudi nokawo mula mogundho chakre Teba nyaka Berothai mane gin miech Hadadezer. Kane Tou ruodh Hamath owinjo ni Daudi noloyo jolweny duto mag Hadadezer, nooro wuode miluongo ni Joram ir Ruoth Daudi mondo omose kendo opake kuom loch moloyogo Hadadezer, manosebedo kakedo gi Tou. Joram nokelo gik molos gi fedha, dhahabu to gi mula. Ruoth Daudi nowalo gigi duto momiyo Jehova Nyasaye, mana kaka nosetimo gi fedha gi dhahabu mane oa kuom ogendini mane oloyo kaka: Edom gi Moab gi jo-Amon gi jo-Filistia, gi Amalek. E kaka nowalo bende gik mane oyaki mag Hadadezer wuod Rehob, ma ruodh Zoba. Kendo Daudi humbe nolandore koa nego jo-Edom alufu apar gaboro e Holo mar Chumbi. Bangʼe noketo kambi askeche e piny Edom duto, mi jo-Edom nobedo e bwo loch Daudi. Kamoro amora ma Daudi nodhiye Jehova Nyasaye nomiye loch. Jodong Daudi Daudi nobedo ruodh jo-Israel duto, kotimo maber kendo makare ni joge duto. Joab wuod Zeruya ne jatend jolweny; Jehoshafat wuod Ahilud ne jachan weche; Zadok wuod Ahitub gi Ahimelek wuod Abiathar ne jodolo; Seraya ne jagoro; Benaya wuod Jehoyada ne jatend jo-Kereth gi jo-Peleth; to yawuot Daudi to ne jangʼad rieko mar joka ruoth. Daudi gi Mefibosheth Daudi nopenjo niya, “Bende nitie ngʼato angʼata modongʼ e dhood Saulo manyalo timo ne tim ngʼwono nikech Jonathan?” Koro ne nitie jatich mane tiyo e od Saulo ma nyinge Ziba. Ne giluonge mondo obi e nyim Daudi mi ruoth nopenje niya, “In e Ziba?” Nodwoko niya, “Ee, en an jatichni.” Eka ruoth nopenje niya, “Onge ngʼat ma dipo kodongʼ e dhood Saulo ma anyalo timo ne tim ngʼwono mar Nyasaye?” Ziba nodwoko ruoth kowacho niya, “Nitie wuod Jonathan; to tiendene duto ongʼol.” Ruoth nopenjo niya, “En kanye?” Ziba nodwoke niya, “En e od Makir wuod Amiel modak Lo Debar.” Omiyo ruoth nochiko mondo okele kigole Lo Debar e od Makir wuod Amiel. Kane Mefibosheth wuod Jonathan, ma wuod Saulo, obiro ir Daudi, nokulore piny komiye duongʼ. Daudi noluonge niya, “Mefibosheth!” Nodwoke niya, Ee, en an jatichni. Daudi nowachone niya, “Kik iluor, nimar gadiera abiro timoni tim ngʼwono nikech wuonu Jonathan. Abiro dwokoni puothe duto mane mag kwaru Saulo, kendo inichiem e mesana kinde duto.” Mefibosheth nokulore piny mowacho niya, “An mana misumbani, ngʼat machalo gi guok motho, to angʼo momiyo itimona maber kama?” Eka ruoth noluongo Ziba, ma jatich Saulo mowachone niya, “Amiyo nyakwar ruodhi gik moko duto mane mag Saulo gi joode. In gi yawuoti kod jotiji ubiro purone kendo ukel cham mondo nyakwar ruodhi obed gi chiemo to Mefibosheth, nyakwar ruodhi, to biro chiemo e mesana pile.” Ziba ne nigi yawuowi apar gabich gi jotich piero ariyo. Eka Ziba nowachone ruoth niya, “Jatiji biro timo gimoro amora ma ruodha ma ruoth ochiko jatichne mondo otim.” Omiyo Mefibosheth nochiemo e mesa Daudi mana kaka achiel kuom yawuot ruoth. Mefibosheth ne nigi wuode matin miluongo ni Mika, to jood Ziba duto ne gin jotij Mefibosheth. Kendo Mefibosheth nodak Jerusalem nikech ne ochiemo pile e mesa ruoth, to tiendene ariyo ne ongʼol. Daudi oloyo jo-Amon e lweny Bangʼ kinde moko ruodh jo-Amon notho, mi Hanun wuode nobedo ruoth kare. Daudi noparo niya, “Abiro timo maber ni Hanun wuod Nahash, mana kaka wuon-gi bende notimona tim ngʼwono.” Omiyo Daudi nooro joote mondo odhi ogone mos makende kuom tho mar wuon-gi. Kane joote Daudi ochopo e piny jo-Amon, jotelo mag jo-Amon nowachone Hanun ma ruodhgi niya, “Iparo ni Daudi miyo wuonu duongʼ ka ooro ji iri mondo ogoni mos? Donge Daudi oorogi mana mondo gibi ginon dala maduongʼ mondo oyud kaka dokawe?” Omiyo Hanun nomako joote Daudi molielo bath yie tik moro ka moro nyakonchiel; nongʼado lepgi e diere tir chakre e nungogi nyaka piny, moriembogi gidhi. Kane onyis Daudi wachni, nooro joote mondo odhi orom ni jogo, nikech nokuod wigi marach. Ruoth nowachonegi niya, “Beduru Jeriko nyaka yie tiku ti, eka uduogi.” Kane jo-Amon oneno ka gisechido chuny Daudi, negichulo jo-Aram mondo omigi jolweny mawuotho gi tiendgi ji alufu piero ariyo moa Beth Rehob gi Zoba, to gi ruodh Maaka bende nomiyogi jolweny alufu achiel to gi jolweny alufu apar gariyo moa Tob. Ka Daudi nowinjo mano nooro Joab gi jolweny duto ma jokedo. Jo-Amon nobiro mi giriedo ne lweny e dhoranga dalagi maduongʼ, ka jo-Aram moa Zoba gi Rehob gi jo-Tob gi Maaka ne nikendgi e pap oko. Joab noneno ni wasigu ni yo ka nyime gi yo katoke; omiyo noyiero jolweny mabeyo moloyo ei Israel, moketogi mondo giked gi jo-Aram. To joma odongʼ duto noketo e bwo Abishai mowadgi mondo oked gi jo-Amon. Joab nowacho niya, “Ka jo-Aram tek moloya, to ubi ukonya, to ka jo-Amon tek moloyou, to anabi mondo akonyi. Beduru motegno mondo waked gi chir ni jowa kendo ni mier madongo mag Nyasachwa. Jehova Nyasaye biro timo gima oneno ni ber e nyim wangʼe.” Eka Joab gi jolweny mane ni kode nodhi mondo oked gi jo-Aram, kendo negiringo e nyimgi. Kane jo-Amon oneno ka jo-Aram ringo tony, gin bende negiringo ka gitony e nyim Abishai mi gidonjo e dala maduongʼ. Omiyo Joab noweyo kedo gi jo-Amon modok Jerusalem. Bangʼ kane jo-Aram oneno ni jo-Israel oseloyogi, negichokore kendo. Hadadezer nooro wach mondo okel jo-Aram man loka Aora Yufrate kendo gidhi Helam ka Shobak ma en jatend jolweny mag Hadadezer, otelonegi. Kane owach ni Daudi wachno, nochoko jo-Israel duto, mongʼado aora Jordan modhi Helam. Jo-Aram nochanore ni lweny mondo girad gi Daudi kendo negikedo kode. To jo-Israel noloyogi mi giringo, kendo Daudi nonego joidh gechegi mag farese mia abiriyo kod jolweny mag-gi mawuotho gi tielo alufu piero angʼwen. Nochwowo Shobak jatend jolweny, motho kanyo. Kane ruodhi duto mane ni e bwo loch Hadadezer oneno ni jo-Israel oseloyogi, negiloso kwe e kindgi gi jo-Israel mi gibedo e bwo lochgi. Omiyo jo-Aram nobedo maluor mar konyo jo-Amon kendo. Daudi gi Bathsheba E ndalo mar chwiri, e kinde ma ruodhi dhi e lweny, Daudi nooro Joab gi joka ruoth to gi jolweny mag Israel duto. Negigoyo jo-Amon mi gitiekogi kendo negimako dala mar Raba. To Daudi nodongʼ e Jerusalem. Odhiambo moro Daudi noa malo e kitandane mowuotho alwora mar wi tado mar ode ka en ewi tado noneno dhako moro kaluokore. To dhakono ne jaber ahinya, omiyo Daudi nooro ngʼato mondo odhi onon ni en dhako mane. Ngʼatno nowacho, “Donge mano en Bathsheba, ma nyar Eliam ma chi Uria ja-Hiti?” Eka Daudi nooro jaote mondo odhi okele, mi dhakono nobiro ire kendo noterore kode. Ma noyudo ka koro eka otieko kindene mar neno malo kendo nosepwodhore. Bangʼ mano Bathsheba nodok dala. Dhakono nomako ich mi nooro ni Daudi wach kowacho niya, “Ayach.” Omiyo Daudi nooro wach ni Joab niya, “Orna Uria ja-Hiti.” Eka Joab noore ir Daudi. Kane Uria obiro ire, Daudi nopenje ngima Joab gi mar jolweny to gi kaka lweny bende dhi. Eka Daudi nowachone ni Uria niya, “Dhi mwalo e odi mondo ilwok tiendi.” Omiyo Uria nowuok oa e dala ruoth, eka bangʼe ruoth noorone mich. To Uria nonindo e dhorangach mar dala gi jotich mamoko mag ruoth to ne ok olor odhi e ode. Kane owach ne Daudi ni Uria ne ok odhi ode, nopenje niya, “Donge isebudho oko, angʼo momoni dhi odi?” Uria nowachone Daudi niya, “Sandug Muma gi Israel gi Juda dak e hembe, to jatenda ma Joab gi jo-ruodha obuoro oko e pap. Ere kaka anyalo dhi e oda mondo achiem, kendo amethi, mi ariwra e achiel gi chiega? Akwongʼora e nyimi ni ok datim gima kamano.” Eka Daudi nowachone niya, “Bed ka kawuono kiny naweyi idog.” Omiyo Uria noriyo Jerusalem chiengʼno gi kinyne. Daudi noluonge mochiemo mi ometho kode kendo Daudi nomiye math momer. To kotieno nochopo Uria nowuok modhi onindo e pare kaachiel gi jotij ruodhe; to ne ok odhi ode. To gokinyi Daudi nondiko ne Joab baruwa moorogo Uria mondo oter. Ei baruwano nondikoe niya, “Ket Uria e laini manyime kama lweny gerie ahinya. Eka weyeuru kende mondo ogoye manege.” Omiyo kane Joab olworo dala maduongʼno mondo gimaki, noketo Uria kama ongʼeyo ni wasigu mager kendo tek nitie. Kane jo-dala maduongʼno owuok mondo oked gi Joab, jolwenj Daudi moko nonegi; to Uria ja-Hiti bende nonegi. Joab nooro wach ne Daudi konyise gik moko duto mosetimore e lweny. Nochiko jaote niya, “Ka isetieko nyiso ruoth wechegi duto matimore e lweny, kamoro mirima nyalo mako ruoth, mi openji ni, ‘Angʼo momiyo ne usudo machiegni ahinya gi dala maduongʼ mondo ukedi? Donge ne ungʼeyo niginyalo chielou gi aserenigi ewi ohinga? En ngʼa ma nonego Abimelek wuod Jerub-Besheth? Dhako donge ema nodiro pongʼ rego gi ewi ohinga, mine otho Thebez? Angʼo momiyo ne udhi machiegni ahinya gi ohinga?’ Kopenji penjoni, to wachne ni, ‘Jatichni Uria ja-Hiti bende otho.’ ” Jaote nowuok modhi, kane ochopo nonyiso Daudi weche duto mane Joab oore mondo owachi. Jaoteno nowachone Daudi niya, “Jogo nochako loyowa mi giwuok e pap mondo giked kodwa to ne wariembogi ma wadwokogi chien nyaka e dhoranga dala maduongʼ. Eka jodir aserni nobayo jotichni gi ewi ohinga, kendo jotich ruoth moko nonegi. Uria ja-Hiti ma jatichni bende ginego.” Daudi nowachone jaote niya, “Wachne Joab kama: Kik wachno chandi; ligangla nego jakoni gi jakocha. Med kedo matek gi dala maduongʼno mi ikethe chuth. Wachne wechegi mondo ijiwego.” Kane chi Uria owinjo ni chwore otho, noywage. Bangʼ ka ndalo ywak norumo, Daudi nowacho mondo okele e ode, mane obedo chiege monywolone nyathi ma wuowi. To gima Daudi notimo ne ok omoro Jehova Nyasaye. Nathan okwero Daudi Jehova Nyasaye nooro Nathan ir Daudi. Kane ochopo ire nowachone niya, “Ne nitie ji ariyo moko e dala moro; achiel ne jamoko to machielo nodhier. Jamoko ne nigi rombe mangʼeny gi dhok, to ngʼat modhier to ne onge gimoro makmana nyarombo ma sibini achiel mane osengʼiewo. Norite maber mana kaka norito nyithinde owuon. Nyarombono nopogone chiembe mochamo, ne omodho e okombene kendo nonindo e bade. Ne ochalne mana ka nyathine ma nyako. “Koro jawuoth moro nobiro ir jamoko-cha, to jamokono ne ok okawo achiel kuom rombe kata dhoge mondo oyangʼ ni jawuodhno mane obiro ireno. Kata kamano, nyarombo ma sibini mar jadhierno ema noyangʼone wendo mane obiro ire.” Mirima malich ne omako Daudi gi ngʼatno mowachone Nathan niya, “Akwongʼora gi nying Jehova Nyasaye mangima ni ngʼat mane otimo kama owinjore otho! Nyaka ochul kar rombono moloyo nyadingʼwen, nikech ne otimo gima chalo kama, ka chunye onge gi kech.” Eka Nathan nodimbo wach ne Daudi niya, “In e ngʼatno! Ma e gima Jehova Nyasaye, ma Nyasach Israel wacho: ‘Ne awiri mondo ibed ruoth Israel, ne agoli e lwet Saulo. Ne amiyi od ruodhi mondo obed mari, kendo naketo monde ruodhi e lweti. Ne amiyi dhout Israel gi dhood Juda. To ka magi ne ok oromi to pod ne anyalo miyi moko. Angʼo momiyo isechayo wach Jehova Nyasaye ka itimo gima rach machal kama e wangʼe? Ne inego Uria ja-Hiti gi ligangla mi ikawo chiege mondo obed mari iwuon. Ne inege gi ligangla jo-Amon. Kuom mano, negruok gi ligangla ok norum e odi, nikech ne ichaya mi ikawo chi Uria ja-Hiti mobedo mari iwuon.’ “Ma e gima Jehova Nyasaye wacho: ‘Anakelni masira kowuok e odi iwuon. Mana kineno kama gi wangʼi iwuon abiro kawo mondi kendo miyogi achiel kuom joma chiegni kodi, kendo obiro terore kod mondegi odiechiengʼ alanga. Nitimo gino apanda, to an abiro timo ma odiechiengʼ alanga e nyim jo-Israel.’ ” Eka Daudi nowachone Nathan niya, “Asekethone Jehova Nyasaye.” Nathan nodwoko niya, “Jehova Nyasaye oseweyoni richoni. Ok ibi tho. To nikech gima isetimo, isemiyo jowasigu ojaro Jehova Nyasaye, omiyo wuodi monywolno biro tho.” Bangʼ kane Nathan osedhi dala, Jehova Nyasaye nogoyo nyathi ma chi Uria nosenywolo ni Daudi gi tuo. Daudi nolamo Nyasaye mondo kik nyathi tho. Notweyo chiemo kendo nodhi e ode mi onindo piny e lowo otieno ka otieno. Jodongo mag ode nochungʼ bathe mondo gichunge owe nindo piny e lowo, to notamore, kendo ne ok onyal chamo chiemo moro amora. To chiengʼ mar abiriyo nyathi notho, jotij Daudi ne luor nyise ni nyathi osetho, nikech negiparo niya, “Kane nyathi pod ngima, ne wawuoyo gi Daudi to ne ok owinjowa. Koro to wadhi wacho ne nangʼo ka nyathi osetho? Onyalo timo gimoro marach.” Daudi noneno ka jotije kuodho wach kendgi mine ongʼeyo ni nyathi osetho. Nopenjo niya, “Nyathi osetho?” Negidwoke niya, “Ee, osetho.” Daudi noa malo e lowo. Kane oseluokore, nowirore gi mo moloko lewni mane orwako, nodhi e od Jehova Nyasaye mi olemo. Bangʼe nodhi e ode owuon, mine okwayo chiemo momiye mochamo. Jotije nopenje niya, “Itimori kama nangʼo? Kane nyathi pod ngima, ne itweyo chiemo kendo ne iywak. To ka nyathi koro osetho, to ichungʼ kendo ichiemo!” Nodwokogi niya, “Kane nyathi pod ngima ne atweyo chiemo kendo aywak. Nikech ne aparo ni, ‘Ngʼama dingʼe? Dipo ka Jehova Nyasaye nyalo timona ngʼwono miwe nyathi obed mangima.’ To nikech koro osetho, angʼo dimi atwe chiemo? Bende daduoge obed mangima? An ema abiro dhi ire to en ok onyal duogo ira.” Daudi nohoyo Bathsheba chiege, nodhi ire mobedo kode e achiel. Nonywolo wuowi kendo negichake ni Solomon. Jehova Nyasaye ne ohere; kendo nikech Jehova Nyasaye nohere, nomiyo Nathan janabi wach ni mondo ochake ni Jedidia. Kata kamano Joab nodhi nyime kedo gi Raba e piny jo-Amon kendo nomako kar ruoth mochiel motegno. Joab nooro joote ir Daudi, kowacho niya, “Asekedo gi Raba ma amako kargi mar pi. Koro bi gi jolweny duto mondo ilwor dala maduongʼ kendo ikawe. Ka ok kamano to abiro kawo dala maduongʼno kendo ibiro luonge gi nyinga.” Omiyo Daudi nochoko jolweny duto modhigo Raba mi omonje kendo okawe. Nogolo osimbo mar duongʼ ewi ruodhgi, ma pek dhahabu mane olosego ne romo kilo piero adek gangʼwen kendo noduse gi kite ma nengogi tek mi osidhne Daudi. Noyako gik mangʼeny e dala maduongʼno kendo nokawo ji duto mane ni e dalano, moketogi e tij ngʼeto gi musimeno kod tiyo gi chumbe gi ledhi; bende ne oketogi jolos matafare. Notimo ma ni mier duto mag jo-Amon. Eka Daudi gi jolwenje duto nodok Jerusalem. Amnon gi Tamar Bangʼ kinde moko, Amnon wuod Daudi nochako gombo Tamar, nyako ma jaber mane nyamin Abisalom wuod Daudi. Chuny Amnon ne chandore mobedo matuo nikech wach nyamin-gi Tamar, nimar ne en nyako ngili, kuom mano ne tek mondo otim kode gimoro. Koro Amnon ne nigi osiepne miluongo ni Jonadab wuod Shimea, ma owadgi Daudi. Jonadab ne en ngʼat ma riekone richo. Nopenjo Amnon niya, “Yaye wuod ruoth, angʼo momiyo inenori mokuyo pile ka pile? Ok diwachna gima timi?” Amnon nodwoke niya, “Ahero Tamar ma nyamin owadwa Abisalom.” Jonadab nowachone niya, “Dhiyo inind e kitanda ka iwuondri ni ituo. Ka wuonu obiro neni, to wachne ni, ‘Daher mondo nyamera ma Tamar obi omiya gimoro acham. Yie mondo obi otedna chiemo kaneno mondo mi anene kaka otedo; kendo acham chiemo kotingʼo e lwete.’ ” Omiyo Amnon nonindo kowuondore ni otuo. Kane ruoth obiro nene, Amnon nowachone niya, “Daher mondo nyamera ma Tamar obi olosna makati moro mopogore gi mapile kaneno, mondo mi achame kotingʼe e lwete.” Daudi nooro wach ne Tamar e dala ruoth kama: “Dhi e od owadu Amnon mondo itedne chiemo.” Omiyo Tamar nodhi e od owadgi ma Amnon mane oyudo nindo. Nokawo mogo modwalo mi otedo makati koneno. Eka nokawo gima notedoe mi omiye makati, to notamore chamo. Amnon nowachone niya, “Riemb jogi duto oko.” Omiyo ji duto nowuok oko oweye. Eka Amnon nowachone Tamar niya, “Kel chiemo kor nindona koni mondo mi achiem kitingʼona chiemo e lweti.” Kendo Tamar nokawo makati mano tedo motero ni Amnon owadgi kor nindone. Kane oterone chiemo mondo ocham nomake githuon koywaye mowachone niya, “Nyamera, bi wanind e kitandana ka.” En to nodwoke niya, “Kik itim gima kama, owadwa. Kik ichuna. Gima kama ok onego timre e Israel! Kik itim tim marachni. An to dabed nade? Wichkuot machal kama dater kanye? To in to? Dibed machal kaka achiel kuom joricho mofuwo e Israel. Kiyie to wuo gi ruoth; ok obi tamore mondo kik ikenda.” To notamore winje, to kaka notek moloye, noterore kode githuon. Eka Amnon nosin mojok kode ahinya. Chutho, nosin mojok kode moloyo kaka ne ohere. Amnon nowachone niya, “Chungi kendo wuog idhi!” Nodwoke niya, “Ooyo. Riemba kama biro bedo marach moloyo kata mana rach misetimona.” To nodagi winje. Noluongo jatije mowachone ni, Gol dhakoni oko ka kendo ilor dhoot matek bangʼe. Omiyo jatije nogole oko moloro dhoot matek bangʼe. Noyudo nyakono orwako law molos maber manyilni mane itwangʼo ni nyiri ngili ma nyi joka ruoth. Tamar noolo buru e wiye mi noyiecho lawe manyilni mane otwangʼ maber mane oyudo orwako. Nomako wiye gi lwete kendo nodhi koywak matek. Owadgi ma Abisalom nopenjo niya, “Dibedni owadu ma Amnon osebedo kodi e achiel? Koro sani lingʼ mos nyamera; en owadu. Kik wachni chand chunyi.” Kendo Tamar nodak gi Abisalom e ode, ka en dhako mokuyo. Ruoth Daudi iye nowangʼ ahinya kane owinjo wechegi duto. Abisalom ne ok owacho gimoro maber kata marach ni Amnon; to nosin kod Amnon nikech ne osekuodo wi Tamar nyamin-gi. Abisalom onego Amnon Bangʼ higni ariyo, kane jongʼad yie romb Abisalom ni Baal Hazor machiegni gi tongʼ Efraim, noluongo yawuot ruoth duto mondo obi kanyo. Abisalom nodhi ir ruoth mowachone niya, “Jatichni osechoko joge mangʼado yie rombe. Bende ruoth kod jodonge diyie bi?” Ruoth nodwoke niya, “Ooyo wuoda.” Waduto ok onego wabi, wabiro miyi tingʼ mapek. Kata obedo ni Abisalom nomedo hombe, to pod nodagi dhi, makmana ne oyiene ni odhi nyime gi nyasino. Eka Abisalom nowacho niya, “Kare ka kamano to we owadwa Amnon odhi kodwa.” To ruoth nopenje niya, “Angʼo momiyo dodhi kodu?” To Abisalom nohombe, omiyo noyiene mi gidhi gi Amnon to gi yawuot ruoth mamoko. Abisalom nosechiko jotijene niya, “Winjuru! Ka Amnon osemetho momer, to anawachnu ni, Goyeuru ma unege. Kik ubed maluor. Donge an ema asechikou? Beduru motegno kendo ma jochir.” Omiyo jotije Abisalom notimo ni Amnon kaka nosechikgi. Eka yawuot ruoth duto nochungʼ moidho kanjegi moringo. Kane pod gin e yo, wach nochopo ne Daudi niya, “Abisalom osenego yawuot ruoth duto; maonge kata achiel kuomgi modongʼ.” Ruoth nochungʼ malo, noyiecho lepe mi onindo piny kendo jotijene duto nochungʼ bute ka lepgi oyiech. To Jonadab wuod Shimea ma owadgi Daudi, nowachone niya, “Ruodha kik par ni gisenego yawuot ruoth duto. En mana Amnon kende ema otho. Abisalom osebedo gi paroni e chunye chakre chiengʼ mane Amnon oterore gi nyamin-gi Tamar githuon. Ruodha ma en ruoth ok onego kaw wach mar tho yawuot ruoth ka gimoro. En mana Amnon kende ema otho.” Noyudo ka Abisalom oseringo modhi opondo. Koro ngʼat mane rito notingʼo wangʼe moneno ji mangʼeny moa yo podho chiengʼ ka gilor e bath got. Jaritno nodhi ir ruoth monyise ni, Aneno ji kalor e bath got, yo Horonaim. Jonadab nowachone ruoth niya, “Ne yawuot ruoth osechopo ka; otimore mana kaka jatichni nowacho.” Kane otieko wuoyo, yawuot ruoth nochopo ka gigoyo nduru matek. Ruoth bende gi jotichne duto noywak malit ahinya. Abisalom noringo modhi ir Talmai wuod Amihud ruodh Geshur. To Ruoth Daudi noywago wuode pile pile. Bangʼ ka Abisalom oseringo modhi Geshur, nobet kuno kuom higni adek. Eka chuny ruoth nogombo neno Abisalom, nimar chunye nosea e wach tho mar Amnon. Abisalom odwogo Jerusalem Joab wuod Zeruya nongʼeyo ni chuny ruoth gombo Abisalom. Omiyo Joab nooro ngʼat moro Tekoa mi okelne dhako moro mariek koa kuno. Nowachone niya, “Wuondri ni ikuyo. Rwak lep ywak kendo kik iwirri gi mo del. Chal ka dhako mosebet ka ywago ngʼate motho kuom ndalo mangʼeny. Bangʼe idhi ir ruoth kendo iwachne wechegi.” Joab nomiye weche monego owach. Kane dhako moa Tekoa odhi ir ruoth, nokulore nyaka e lowo auma mar miye luor, eka nowachone niya, “Konya, yaye ruoth!” Ruoth nopenje niya, “Angʼo machandi?” Nowacho niya, “Chutho, an dhako ma chwore otho; chwora nosetho. An jatichni, ne an gi yawuowi ariyo. Negigore ka gin oko e pap, ne onge ngʼato machiegni mane nyalo thegogi. Achiel nogoyo machielo mi onege. Koro anywola duto orido ni jatichni matek; kagiwacho ni, Gol ngʼat mane onego owadgi, mondo wanege, kaka ne onego owadgi; eka wanatieki nyaka jarit girkeni bende. Koro gidwaro nego mirni maliel madongʼ-go, ka giweyo chwora dongʼ maonge nying kata kothe modongʼ e wangʼ piny.” Ruoth nowacho ni dhakoni niya, “Dhi dala, kendo abiro golo chik e wachnino.” To dhako moa Tekoa nowachone niya, “Ruodha ma en ruoth, we mondo ketho odongʼ e wiya kendo ewi dhood wuora, to mondo ruoth gi kom ruodhe obed maonge ketho.” Ruoth nodwoke niya, “Ka ngʼato owachoni gimoro, to mondo ikele ira, ma ok nochak ochandi kendo.” Nowacho niya, “Kara koro ruoth osingre gi nying Jehova Nyasaye ni odhi tamo jachul kuor mondo kik omed ketho kendo mondo wuoda kik negi.” Nowacho niya, “Akwongʼora gi nying Jehova Nyasaye mangima ni onge yie wi wuodi kata achiel manolwar piny.” Eka dhakono nowachone niya, “Yie iwe jatichni owach wach moro ni ruodhe ma en ruoth.” Nodwoke niya, “Wachi.” Kendo dhakono nowacho niya, “Kara en angʼo momiyo isengʼado wach marach kama kuom jo-Nyasaye? Ka ruoth wacho kama, donge ongʼado bura ne en owuon, nikech ruoth pok odwogo wuode mane oriembi. Kaka pi mopukore piny ma ok nyal tuom kendo, omiyo nyaka watho. To Nyasaye ok neg ngʼato; kar timo kamano, to oloso yore mondo ngʼat mane oriembi kik osiki ka en jasike. “To koro sani asebiro mondo awach ma ni ruodha ma en ruoth nikech ji osemiya luoro. Jatichni noparo ni, ‘Abiro wuoyo gi ruoth; kamoro dipo kotimo gima jatichne okwaye. Kamoro dipo ruoth biro yie mondo okony jatichne e lwet ngʼat madwaro tieka an kaachiel gi wuoda e girkeni mane Nyasaye omiyowa.’ “To koro sani jatichni wacho ni, ‘Mad wach ruodha kelna kwe, nimar ruodha ma en ruoth chal gi malaika mar Nyasaye manono ber gi rach. Mad Jehova Nyasaye ma Nyasachi bed kodi.’ ” Eka ruoth nowacho ni dhakono niya, “Kik ipandna dwoko e gima adwaro penji.” Dhakono nowacho niya, “Ruodha ma en ruoth owuo.” Ruoth nopenje niya, “Donge Joab ni kodi e wechegi duto?” Dhakono nodwoke niya, “Akwongʼora e nyimi ni in ruodha ma en ruoth kendo ni gima iwachono en adier. Ee, ne en jatichni Joab mane onyisa mondo atim ma kendo en bende ema noketo wechegi e dho jatichni. Jatichni Joab notimo ma mondo okel lokruok kuom gik matimore sanigi. Ruodha nigi rieko ka mar malaika mar Nyasaye kendo ongʼeyo gik moko duto matimore e pinywa ka.” Ruoth nowacho ni Joab niya, “Mano kare, abiro timo kamano. Dhiyo mondo iom wuowi ma Abisalom oduogi.” Joab nopodho piny auma e nyime mondo omiye duongʼ, kendo nogwedho ruoth. Joab nowacho niya, “Kawuononi jatichni ongʼeyo ni ogene gi ruodha ma en ruoth, nikech ruoth oseyie timo gima jatichne okwaye.” Eka Joab nodhi Geshur mi okelo Abisalom Jerusalem. To ruoth nowachone niya, “Nyaka odhi e ode owuon; kendo kik obi buta.” Omiyo Abisalom nodhi e ode owuon kendo ne ok osudo machiegni gi ruoth. Ei Israel duto ne onge ngʼama ipako ni jaber ka Abisalom. Koa e wiye nyaka e pat tiende ne oonge gi mbala moro amora kuome. E kinde duto mane olielo yie wiye, nimar nojaliel wiye kinde ka kinde nikech yie wiye ne dongo piyo kendo bedone mapek, kane opime to ne oloyo kilo ariyo kopim gi rapim mar joka ruoth. Abisalom nonywolo yawuowi adek gi nyako achiel. Nyare ne iluongo ni Tamar, kendo nodongo nyako ma jaber. Abisalom nodak Jerusalem kuom higni ariyo kapok osudo machiegni but ruoth. Eka Abisalom noluongo Joab mondo oore ir ruoth, to Joab nodagi dhi ire. Omiyo nochako ooro wach mar ariyo to nochako odagi. Eka nowachone jotije niya, “Neuru puoth Joab omakore gi mara, kendo cham mar shairi ni e iye. Dhiuru umokie mach.” Omiyo jotij Abisalom nodhi momoko mach e puodhono. Eka Joab nodhi ir Abisalom e ode mowachone niya, “Angʼo momiyo jotiji owangʼo puotha?” Abisalom nowacho ni Joab niya, “Ne, naoroni wach kawacho ni, ‘Bi mondo aori ir ruoth mondo ipenje kama: “Angʼo momiyo nabiro kawuok Geshur? Dine ber kane pod an kuno!” ’ Sani koro adwaro dhi neno ruoth, to ka an gi ketho moro, to mondo onega.” Omiyo Joab nodhi ir ruoth mowachone wechegi. Eka ruoth noluongo Abisalom, mi nodonjo kendo nokulore auma piny e nyim ruoth. Ruoth nonyodho Abisalom. Abisalom ochano loko loch Bangʼ kinde moko, Abisalom nongʼiewo gari gi farese kendo ne en gi ji piero abich mane ringo e nyime. Ne ochiewo gokinyi kendo nochungʼ e bath yo mochiko dhoranga dala maduongʼ. E kinde duto mane ngʼato angʼata obiro man-gi wach modwaro mondo ruoth ongʼadnee rieko, Abisalom ne luonge kapenje niya, “Ia e dala mane?” To nodwoke niya, “Jatichni oa e achiel kuom dhout Israel.” Eka Abisalom ne odwoke niya, “Aneno ni wecheni beyo kendo gin adier; to makmana ni onge ngʼat ma ruoth oseketo mondo owinjne weche makamagi.” Kendo Abisalom nomedo wacho niya, “Ka dine yiera mondo abed jangʼad bura e piny, to ngʼato angʼata man-gi ywak kata wach moro, nyalo biro ira kendo anyalo neno ni ongʼadne bura mowinjore.” Bende e kinde ma ngʼato angʼata nobiro ire mondo okulre e nyime, Abisalom ne mako lwet ngʼatno kendo nyodhe. Abisalom notimo kama ni jo-Israel duto mane biro ir ruoth mondo ongʼadnigi bura, kendo noywayogo chuny jo-Israel. Bangʼ ka higni angʼwen noserumo, Abisalom nowachone ruoth niya, “Yiena mondo adhi Hebron kendo achop singruok moro mane atimo gi Jehova Nyasaye. Kane jatichni odak Geshur e piny Aram, ne asingora kama: ‘Ka Jehova Nyasaye noduoga Jerusalem, to anadhi alam Jehova Nyasaye Hebron.’ ” Ruoth nowachone niya, “Dhi gi kwe.” Omiyo nodhi Hebron. Eka Abisalom nooro joote lingʼ-lingʼ e dhout Israel duto kowacho niya, “E sa moro amora ma unuwinj ka turumbete oywak, to wachuru ni, ‘Ruodh Hebron, en Abisalom.’ ” Ji mia ariyo moa Jerusalem nobiro kod Abisalom. Ne oluong-gi kaka welo mi gidhi gichuny maler ka ok gingʼeyo gimoro amora madhi nyime. Kane Abisalom timo misengini, nooro joote mondo oom Ahithofel ma ja-Gilon, jangʼad rieko ni Daudi mondo obi koa Gilo, ma dalagi. Omiyo tim mar ngʼanyo nomedo bedo gi teko, kendo ji mane luwo bangʼ Abisalom nosiko ka medore. Daudi oringo odhi pondo Jaote nobiro mowachone Daudi niya, “Chuny jo-Israel nigi Abisalom.” Eka Daudi nowachone jodonge duto mane ni kode Jerusalem niya, “Biuru! Nyaka to waring waa ka, ka ok kamano onge ngʼato kuomwa mabiro tony e lwet Abisalom. Nyaka wawuog mapiyo, nono to enobi mapiyo mojukwa mi otiekwa kendo oneg ji e dala maduongʼ gi ligangla.” Jodong ruoth nodwoke niya, “Jotiji to oikore mar timo gimoro amora ma ruodhwa ma en ruoth oyiero.” Ruoth nowuok kaachiel gi joode duto makmana monde mamoko apar ema ne oweyo karito dala ruoth. Omiyo ruoth nowuok kaachiel gi ji duto kaluwo bangʼe, negidhi ma gichungʼ matin kamoro mochwalore. Joge duto nowuotho mokadho ka gin kaachiel gi jo-Kereth duto kod jo-Peleth; to gi jo-Giti duto mia auchiel mane obiro kode koa Gath bende ne wuotho e nyim ruoth. Ruoth nowachone Itai ja-Giti niya, “Angʼo momiyo idhi kodwa? Dogi mondo ibed gi Ruoth Abisalom. In ngʼama wendo, moringo koa e pinygi. Yande eka ibiro ka. To koro tinendeni ere kaka diwuoth kodwa kamoro amora, to an akia kuma adhiye? Dogi mondo ikaw jothuru idhigo. Mad ngʼwono gi adieri bed kodi.” To Itai nodwoko ruoth niya, “Akwongʼora gi nying Jehova Nyasaye mangima kendo akwongʼora ni ruodha ma en ruoth ni kamoro amora ma ruodha ma en ruoth nobedie, bed ni en kar ngima kata kar tho, to kanyo bende ema jatichni nobedie.” Daudi nowachone Itai niya, “Wuoth wadhi.” Omiyo Itai ja-Giti nowuotho gi joge duto gi joutegi mane ni kode. Ji duto mane ni kama gikadhoe noywak matek ka jogo duto kadho. Ruoth bende ne ongʼado Holo mar Kidron kendo ji duto nowuotho kochomo yo thim. Zadok bende ne ni kanyo to gi jo-Lawi duto mane ni kode notingʼo Sandug Muma mar singruok mar Nyasaye. Negiketo Sandug Muma mar singruok mar Nyasaye piny, eka Abiathar nochiwo misengini nyaka ji duto notieko wuok e dala maduongʼ. Eka ruoth nowachone Zadok niya, “Dwok Sandug Muma mar Nyasaye e dala maduongʼ. Ka Jehova Nyasaye okecha, to enoduoga ka kendo enomi ane Sandug Muma kod kar dak Nyasaye kendo. To kowacho ni, ‘Ok amor kodi,’ to aikora; we mondo otim gima oneno ni berne.” Ruoth nomedo wacho ni Zadok jadolo niya, “Donge in janen? Dogi dala gi kwe, gi wuodi ma Ahimaz gi Jonathan wuod Abiathar. In kod Abiathar kawuru yawuotu ariyo udhigo. Abiro rito kama iyoroe aora e thim nyaka ayud wach moa iri kinyisago gima dhi nyime. Omiyo Zadok gi Abiathar nodwoko Sandug Muma mar Nyasaye Jerusalem ma gibet kanyo.” To Daudi nomedo wuotho ka twenyo got mar Zeituni kowuotho gi tiende nono, koumo wiye kendo oywak. Ji duto mane ni kode bende noumo wigi, to gin bende ne giywak ka gitwenyo got. Nonwangʼo ka Daudi osenyisi niya, “Ahithofel en achiel kuom jo-andhoga mane oriwore gi Abisalom.” Omiyo Daudi nolemo niya, “Yaye Jehova Nyasaye, lok ngʼado rieko mar Ahithofel obed fuwo.” Kane Daudi ochopo ewi got kuma ji ne lamoe Nyasaye chon, Hushai ja-Arki ne ni kanyo mondo orom kode, lawe ne oyiech kendo buru ne ni e wiye. Daudi nowachone niya, “Kidhi koda to idhi bedona tingʼ mapek. To kidok e dala maduongʼ miwachone Abisalom ni, ‘Abiro bedo jatiji, yaye ruoth; nikech ne an jatij wuonu ndalo mokadho, to sani koro abiro bedo jatiji,’ to kitimo ma to inyalo konya ketho ngʼado rieko mar Ahithofel. Donge jodolo ma gin Zadok gi Abiathar jodhi bedo kodi kuno? Wachnegi gimoro amora miwinjo e dala ruoth. Yawuotgi ariyo ma gin Ahimaz wuod Zadok gi Jonathan wuod Abiathar bende ni kanyo kodgi. Orgi ira gi gimoro amora miwinjo.” Omiyo osiep Daudi ma Hushai nochopo Jerusalem e sa mane Abisalom donjoe e dala maduongʼ. Daudi gi Ziba Kane Daudi osewuotho matin koa ewi got, noyudo Ziba jarit mwandu mag Mefibosheth, karite mondo oromne. Ne osembo punde bwora motingʼo makati mia ariyo, gi olemb mzabibu mongʼin mag makati mia achiel gi olemb ngʼowu mongʼin bende mia achiel kod divai mool e dende. Ruoth nopenjo Ziba niya, “Angʼo momiyo ikelo gigi?” Ziba nodwoke niya, “Pundegi gin ma jood ruoth nyalo idho, makati gi olembe to gin mar jogi mondo ocham, divai to en mar duogo chuny joma ool e thim mondo omadhi.” Eka ruoth nopenje niya, “To ere nyakwar ruodhi?” Ziba nowachone niya, “Odongʼ Jerusalem, nikech oparo ni, ‘Kawuononi jo-Israel dhi dwokona loch kwara.’ ” Eka ruoth nowachone Ziba niya, “Gik moko duto ma mag Mefibosheth koro gin magi.” Ziba nowachone niya, “Erokamano. Mad ayud ngʼwono e wangʼ ruodha ma en ruoth.” Shimei okwongʼo Daudi Ka ruoth Daudi nochimo Bahurim, ngʼat moro moa e dhoodgi Saulo nobiro koa kuno. Nyinge ne Shimei wuod Gera, nowuok kowacho weche mag kwongʼ. Nobayo Daudi gi jodong ruoth gi kite, kata obedo ni jolweny gi thuondi ne ogengʼo bath Daudi korachwich gi koracham. Shimei nokwongʼe kawacho niya, “Wuog idhi, wuog idhi in ngʼat mosechwero remo, kendo mofuwoni. Jehova Nyasaye osechuli kuom remo duto mane ichwero e dhood Saulo, ma isetiyo kar lochne. Jehova Nyasaye osemiyo wuodi Abisalom pinyruoth. Osetieki nikech in dhano mohero chwero remo.” Eka Abishai wuod Zeruya nowachone ruoth niya, “Guok mothoni to kwongʼo ruodha nangʼo? We adhi angʼad ngʼute oko.” To ruoth nodwoke niya, “Angʼo machandou koda un yawuot Zeruya? Ka okwongʼa nikech Jehova Nyasaye nowachone ni, ‘Kwongʼ Daudi,’ to en ngʼa madipenj ni, ‘Angʼo momiyo itimo kama?’ ” Daudi nowachone Abishai gi jodonge duto niya, “Ka wuoda, manywolo ema dwaro tieko ngimana, to kare ja-Benjamin-ni ditimna marach maromo nade! Wereuru kode odhi nyime gi kwongʼ nimar Jehova Nyasaye osenyise mondo otim kamano. Dipo ka Jehova Nyasaye oneno midhiero ma an-go motimona ngʼwono kar kwongʼ mayudo kawuononi.” Omiyo Daudi gi joge nomedo wuotho kadhi nyime ka giluwo yo, ka Shimei bende ne wuotho e dir got mochimore kode ka odhi nyime gi kwongʼe to obaye gi kite kokiro gik mochido kuome. Ruoth gi ji duto mane ni kode nochopo kama negidhiyoe ka giol. Kendo noyweyo kanyo. Hushai gi Ahithofel ongʼadone Abisalom rieko To gi e kindeno, Abisalom gi jo-Israel nobiro Jerusalem to Ahithofel ne ni kode. Eka Hushai ja-Arki, mosiep Daudi nodhi ir Abisalom mowachone niya, “Ruoth mondo odag amingʼa! Ruoth mondo odag amingʼa!” Abisalom nopenjo Hushai niya, “Ma e kaka inyiso hera ne osiepni? Marangʼo ne ok idhi gosiepni?” Hushai nowachone Abisalom niya, “Ooyo to mana ngʼat moyier gi Jehova Nyasaye, moyier gi jogi to gi jo-Israel duto mano e ngʼat mabiro bedo jakore mi asik kode. To moloyo kanyo, kare onego atine ngʼa? Donge onego atine wuode? Mana kaka natiyo ni wuonu, e kaka in bende abiro tiyoni.” Abisalom nowachone Ahithofel niya, “Ngʼadnwae rieko. En angʼo monego watim?” Ahithofel nodwoke niya, “Terri gi monde wuonu mamoko mane oweyo karito dala ruoth. Eka jo-Israel nowinj kaka isebedo mangʼwe e um wuonu, kendo ji duto man kodi nobed gi teko.” Omiyo negiguro hema ne Abisalom ewi ot malo kendo noterore gi monde wuon-gi mamoko mana ka jo-Israel duto neno. E ndalono rieko mane Ahithofel ngʼado nechalo mana ka ngʼat mopenjo Nyasaye wach. Mano e kaka Daudi gi Abisalom ne okawo rieko ma Ahithofel ne chiwo. Ahithofel nowachone Abisalom niya, “Kane bed ni an in, to dine ayiero ji alufu apar gariyo kendo awuokgo otieno ma kawuononi mondo alaw Daudi; mi amonje kapod ool kendo onyosore. Anami kihondko malich make mi ji duto man kode ring weye. Daneg mana ruoth kende eka aduog ji duto iri. Ka ngʼat midwaro ngimaneni otho; to ji duto noduog maonge ngʼama nohinyre.” Wachni ne nenore ni ber ne Abisalom gi jodong Israel duto. To Abisalom nowacho niya, “Luonguru Hushai ja-Arki, mondo en bende wawinj gima owacho.” Kane Hushai osebiro ire, Abisalom nowacho niya, “Ma e rieko mane Ahithofel osengʼado. Owinjore watim kamano koso? To ka ok kamano to kare nyiswa ane kaka iparo.” Hushai nodwoko Abisalom niya, “Rieko ma Ahithofel ongʼado kawuononi ok ber. Ingʼeyo ni wuonu gi joge gin jolweny, bende gin joma ger mana ka ondiek moma nyithinde. Bende nyaka ingʼe ni wuonu en jalweny mongʼith; ok obi nindo kama jolweny nindoe. Kata mana sani koro osepondo e bur moro kata mana kamachielo; kipo ni en ema okwongo omonjo jogi, ngʼato angʼata mowinjo wachno biro wacho ni, ‘Oseneg jolweny mag Abisalom.’ Kata mana jalweny ma jachir ma chunye chalo gi chuny sibuor, biro kirni ka luoro ohewe, nimar Israel duto ongʼeyo wuonu ni en jalweny kendo ni ji man kode gin jochir. “Kuom mano an angʼadoni rieko kama: Chok jo-Israel duto, chakre Dan nyaka Bersheba gin joma ngʼeny ka kwoyo man e dho nam, to in mondo itel nyimgi ka ukedo. Eka wanamonje kamoro amora minyalo yude kendo wanapodh kuome mana ka thoo momoko e lum maonge ngʼato kuomgi kata achiel manowe kangima. Kaponi odhi mopondo e dala moro, to jo-Israel duto nokel tonde e dalano kendo wanaywa ohinga mar dalano mi wamuke kwatere e holo ma kata mana bathe matin ok noyudi.” Abisalom kod ji duto mag Israel nowacho niya, “Rieko mar Hushai ja-Arki ber moloyo mar Ahithofel.” Nimar Jehova Nyasaye noramo ni nyaka oroch rieko maber mane Ahithofel ongʼado mondo okelni Abisalom masira. Hushai nonyiso Zadok gi Abiathar, ma jodolo niya, “Ahithofel osengʼado rieko ni Abisalom gi jodong Israel mondo otim ma gi macha, to an bende asengʼado rieko mondo gitim mana kama. Koro oruru wach piyo piyo mondo unyis Daudi ni, ‘Kik inindi e dho wath manie thim; to nyaka ingʼadi idhi loka machielo nono to ruoth gi joma ni kode notieki.’ ” Jonathan gi Ahimaz ne ni En Rogel. Nyako moro ma jatich ne onego ternegi wach, to gin ne giterone ruoth Daudi nikech ne ok gidwar ni ngʼato onegi ka gidonjo e dala maduongʼno. To kata kamano rawera moro nonenogi mowacho ni Abisalom. Omiyo ji ariyogi nowuok piyo kendo negidhi Bahurim e od ngʼat moro. Ne en gi soko e laru mare, kendo negidonjo e iye. Chi ngʼatno nokawo gimoro ma oumogo soko bangʼe ne omoyo cham e wiye. To onge ngʼama nofwenyo sokono. Kane jo-Abisalom obiro e od dhakoni, negipenje niya, “Ere Ahimaz gi Jonathan?” Dhakono nodwoko niya, “Ne gisengʼado aora.” Jogi nodwero to ne ok giyudo ngʼato, mine gidok Jerusalem. Ka jogo nosedhi, ji ariyogi nowuok e soko mi gidhi gitero ni ruoth Daudi wach. Negiwachone niya, “Wuogi ingʼad aora piyo, Ahithofel osengʼado rieko machal kama kuomi.” Omiyo Daudi gi ji duto mane ni kode nowuok mongʼado aora Jordan. Kane piny yawore to ne onge ngʼat modongʼ kapok ongʼado Jordan. Kane Ahithofel oneno ni rieko mane ongʼado ok oluw, noidho pundane modok dalagi e ode. Noloso weche mag ode; bangʼe ne odere. Omiyo notho moike e bur wuon mare. Tho mar Abisalom Daudi nodhi Mahanaim, to Abisalom nongʼado aora Jordan kod jo-Israel duto. Abisalom noseketo Amasa mondo otel ni jolweny kar Joab. Amasa ne wuod ngʼat moro miluongo ni Jetha, ja-Israel mane okendo Abigael, nyar Nahash mane nyamin Zeruya ma min Joab. Jo-Israel gi Abisalom nojot e piny Gilead. Kane Daudi obiro Mahanaim, Shobi wuod Nahash maa Raba e piny jo-Amon, gi Makir wuod Amiel maa Lo Debar, gi Barzilai ma ja-Gilead maa Rogelim, nokelo gige nindo gi bakunde to gi gik mochwe gi lowo. Bende negikelo ngano gi shairi, mogo gi cham molodi, oganda gi ngʼor, mor kich gi chak mopoto, rombe, cha dhiangʼ mopoto mongʼin ni Daudi gi joge mondo ocham. Nimar negiwacho niya, “Jogi osebedo mool kendo riyo ohewogi e thim.” Daudi nochano joma ne ni kode kendo noyieronigi jotend lweny mag alufe to gi mag miche. Daudi nooro migepe adek mag jolweny: mokwongo notelne gi Joab, mar ariyo notelne gi Abishai ma owadgi Joab wuod Zeruya, mar adek notelne gi Itai ja-Giti. To ruoth nowachone migepego niya, “An bende nyaka adhi kodu.” To jogo nowachone niya, “In ok inyal dhi kodwa, nikech ka ochuno ni nyaka waringi, to ok gibi dewowa. Kata ka nuswa otho to ok gidhi dewo nikech in iromri gi ji alufu apar kuomwa. Omiyo ber ka in idongʼ mondo ikonywa gie dala maduongʼ ka.” Ruoth nodwoko niya, “Abiro timo gima uneno ni bernu.” Omiyo ruoth nochungʼ but rangach sa ma ne oganda lweny duto ne wuok e migepegi mag miche gi mag alufe. Ruoth nochiko Joab gi Abishai kod Itai niya, “Beduru mangʼwon ne wuoda Abisalom nikech an.” Oganda duto mag jolweny nowinjo ka ruoth chiko jotelo ni kik gihiny Abisalom. Jolweny nowuok modhi e paw lweny mondo giked gi Israel, kendo lweny nogore e bungu mar Efraim. Jolwenj mag Daudi noloyo jo-Israel kanyo, kendo ji mane otho ne ngʼeny maloyo ji alufu piero ariyo. Lweny nolandore mokwako piny, kendo joma notho chiengʼno e bungu ne ngʼeny moloyo joma noneg gi ligangla. Koro Abisalom nopo koromo gi jolwenj Daudi koidho pundane. To kane oyudo kanyna kadho e bwo yiend ober man-gi tipo malach, wi Abisalom nomoko e bad yadhno, mi nodongʼ koliero e kor yamo, ka kanyna mane oidho to ne dhiyo nyime gi wuoth. Kane achiel kuom jogo noneno ma, nonyiso Joab niya, “Aneno Abisalom koliero e bad yiend ober.” Joab nowacho ni ngʼat mane onyise wachno niya, “Angʼo! Inene? Angʼo ma nomoni chwowe molwar piny kanyo? To damiyi shekel apar mag fedha gi okanda mar jolweny.” To ngʼatno nodwoke niya, “Kata dine unyalo pimo shekel alufu achiel moket e lweta, anto ok datingʼ lweta mondo aket kuom wuod ruoth. Ne wawinjo gi itwa ka ruoth chiko in gi Abishai kod Itai ni, ‘Rituru wuoda Abisalom nikech an.’ To ka dine atim mano, to dine aketo ngimana e chandruok nikech onge gima opondo ne ruoth bende dine ok ikonya.” Joab nowacho niya, “Anto ok abi rito kamano.” Ka Abisalom ne pod oliero e bad yiend ober kangima, nokawo tonge adek e lwete mochwoyo dho chuny Abisalom. Kendo ji apar matingʼo gige lweny mag Joab nolworo Abisalom, negigoye, ma ginege. Eka Joab nogoyo turumbete mi jolweny noweyo lawo jo-Israel nikech Joab nokwerogi. Negikawo Abisalom ma giwito e bugo maduongʼ manie bungu, mi gibiwo kite madongo dongo kuome. E kindeno jo-Israel duto noringo modhi e miechgi. Ka Abisalom ne pod ngima nokawo siro mochungo e Holo mar Ruoth kaka rapar mare owuon nimar noparo niya, “Aonge wuowi manyalo tingʼo wiya malo kata ma dichaka.” Nochako sirono nyinge owuon, mi oluonge ni Rapar mar Abisalom nyaka chil kawuono. Daudi oywak Koro Ahimaz wuod Zadok nowacho niya, “We aring ater wachni ne ruoth ni Jehova Nyasaye oserese e lwet jowasike.” Joab nowachone niya, “In ok niter wach kawuono. Inyalo mana tero wach chiengʼ machielo, nikech wuod ruoth otho.” Eka Joab nowachone ja-Kush niya, “Dhiyo mondo inyis ruoth gima ineno.” Ja-Kush nokulore piny e nyim Joab bangʼe noringo modhi. Ahimaz wuod Zadok nochako wacho ne Joab niya, “Kata bed ni angʼo matimore, to yiena alaw ja-Kush.” To Joab nodwoke niya, “Wuoda, angʼo momiyo idwaro dhi? Ionge gi wach maber manyalo keloni mich.” En to nowacho niya, “Kata angʼo matimore, to nyaka aring adhi.” Omiyo Joab nowachone niya, “Ringi idhi.” Eka Ahimaz noringo odhi koluwo yor pap moyombo ja-Kush. Kane oyudo Daudi obet e kind rangach maiye gi ma oko, jarito noidho wi dhoranga ohinga mar ngʼicho. Kane ongʼiyo oko, noneno ngʼato karingo kende. Jarito noluongo ruoth monyise. To ruoth nowacho niya, “Ka en kende to nyaka bed ni en gi wach maber.” Kendo ngʼatno nomedo sudo machiegni koringo. Eka jarito noneno ngʼat machielo karingo, kendo noluongo jarit dhorangach mowachone niya, “Ne ngʼat machielo bende ringo biro ka en kende!” To ruoth nowacho niya, “En bende nyaka bed ni okelo wach maber.” Jarito nowacho niya, “Nenorena ni ngʼat mokwongo ringo ka Ahimaz wuod Zadok.” Ruoth nowacho niya, “En ngʼat maber. Obiro gi wach maber.” Eka Ahimaz nowuoyo gi ruoth kowacho niya, “Gik moko dhi maber!” Nopodho piny auma e nyim ruoth ka wangʼe ochomo piny mi owacho niya, “Pak obed ni Jehova Nyasaye ma Nyasachi! Osechiwo e lwet ruodha ma en ruoth jogo mosepiem kode.” Ruoth nopenjo niya, “Bende wuowi ma Abisalom ngima?” Ahimaz nodwoke niya, “Ne aneno ka mutni nitie maduongʼ e sa ma Joab ne oro jatich ruoth kod an, jatichni, to ok angʼeyo gima ne timore.” To ruoth nowachone niya, “Chungʼ e bathe ka kendo iriti.” Omiyo nosudo bathe mochungʼ kanyo. Eka ja-Kush nochopo mowacho niya, “Ruodha ma en ruoth, winj wach maber! Jehova Nyasaye oseresi kawuononi e lwet joma piem kodi duto.” Ruoth nopenjo ja-Kush niya, “Bende wuowi ma Abisalom ngima?” Ja-Kush nodwoko niya, “Mad wasigu mag ruodha ma en ruoth gi ji duto mane ongʼanyo ka dwahinyi obed kaka wuowino.” Ruoth nobwok motetni. Noidho malo e ot man ewi rangach mi oywak. Noywak kowacho niya, “Yaye wuoda Abisalom, wuoda, wuoda Abisalom! Onego an ema ne atho kari, yaye Abisalom wuoda, wuoda!” Nowach ne Joab niya, “Ruoth dengo malit kaywago Abisalom.” Loch machiengʼno nolokore ywak ni jolweny, nikech migepe mag jolweny, nowinjo kiwacho niya, “Ruoth okuyo nikech tho wuode.” Ji nodonjo lingʼ-lingʼ e dala maduongʼ chiengʼno mana kaka joma oloo e lweny duogo alucha ka wigi okuot. To ruoth noumo wangʼe, koywak matek niya, “Yaye Abisalom wuoda! Yaye Abisalom wuoda, wuoda!” Eka Joab nodhi ei ot ir ruoth mowacho niya, “Kawuononi isekuodo wi jogi duto, ma osereso ngimani, ngima yawuoti gi nyigi to gi ngima mondi to gi mondi mamoko. Ihero joma ochayi to ichayo joma oheri. Kawuono inyiso ratiro ni jotend lweny gi jolwenygi ok gimoro e nyimi. Aneno ni dine imor ka Abisalom ngima kawuono to wan duto ne watho. Koro wuogi oko mondo iho jogi. An gadiera e nying Jehova Nyasaye ni ka ok iwuok oko, to otieno ma kawuono onge kata mana ngʼato achiel ma biro bedo kodi. Mano nobedni masira maduongʼ moloyo masiche duto miseneno nyaka ia e nyathi.” Omiyo ruoth nochungʼ modhi obet e kome e dhorangach. Eka nonyis jolweny ni, Ruoth obet e dhorangach, kendo giduto negibiro mi gichungʼ e nyime. Koro nonwangʼo ka jo-Israel noseringo odhi e miechgi. Daudi odok Jerusalem Ji ne mino wach kendgi e dhout Israel duto kagiwacho niya, “Ruoth noresowa e lwet wasikwa; en ema noresowa e lwet jo-Filistia. To koro sani oseringo oa e pinywani nikech wach Abisalom; kendo Abisalom mane wawiro mondo obed ruodhwa bende osetho e lweny. Mara angʼo ulingʼ alingʼa ma ok uwuo e wach mar duogo ruoth?” Ruoth Daudi nooro wachni ne Zadok gi Abiathar, ma jodolo kama: “Penjuru jodong Juda ni, ‘Angʼo momiyo dudongʼ chien kuom dwoko ruoth dalane, nimar weche mane iwacho e Israel duto osechopo ni ruoth e kar dakne? Un e owetena kendo une remba. Marangʼo un ema dudongʼ chien kuom duogo ruoth?’ Kendo wachne Amasa ni, ‘Donge in wadwa ma remba? Mad Nyasaye kuma malit ahinya ka dipo ni ok aketi jatend jolweny sani kar Joab.’ ” Ne oloko pach jo-Juda duto mane gibedo gi paro achiel. Ne giorone ruoth wach niya, “Duogi gi jogi duto.” Eka ruoth nodok mochopo nyaka Jordan. Nonwangʼo ka jo-Juda osebiro Gilgal mondo gidhi giromne ruoth kendo gingʼad kode aora Jordan. Shimei wuod Gera, ja-Benjamin moa Bahurim, noreto kolor piny kaachiel gi jo-Juda mondo girom ni Ruoth Daudi. Jo-Benjamin alufu achiel ne ni kode, kaachiel Ziba, ma jatend jorit mwandu mar od Saulo, to gi yawuote apar gabich kod jotije piero ariyo. Negireto ka gidhi Jordan, kuma ruoth ne nitie. Negingʼado kar dho wath mondo gikaw ruoth gi joode mane ni loka kendo gitim gimoro amora modwaro. Kane Shimei wuod Gera nongʼado Jordan, nopodho auma e nyim ruoth mowachone niya, “Mad ruodha kik kwana ka jaketho. Kik ipar kaka jatichni notimo marach chiengʼ ma ruodha ma en ruoth nowuok Jerusalem. Mad ruoth wiye wil. Nimar an jatichni angʼeyo nine atimo richo, to koro asebiro kaka ngʼat mokwongo moa e dhood Josef mosebiro mwalo ka mondo aromni ruodha ma en ruoth?” Eka Abishai wuod Zeruya nowacho niya, “Donge Shimei onego neg nikech ma? Nokwongʼo ngʼat Jehova Nyasaye mowir.” Daudi nodwoko niya, “Angʼo machandou koda un yawuot Zeruya? Kawuono usedoko jowasika! Bende onego neg ngʼato e Israel kawuono? Donge angʼeyo ni an ruoth e Israel kawuono?” Omiyo nowacho ni Shimei niya, “Ok ibi tho.” Kendo ruoth nosingore kokwongʼore. Mefibosheth, nyakwar Saulo bende nodhi mondo orom ne ruoth. Ne pok olwoko tiende kata buso yie tike kendo luoko lepe chakre chiengʼ mane ruoth owuokie nyaka chiengʼ manoduogo ka ok ohinyore. Kane obiro koa Jerusalem mondo orom ne ruoth, ruoth nopenjo Mefibosheth niya, “Angʼo mane omoni dhi koda?” Nodwoke niya, “Ruodha ma en ruoth, nikech jatichni en rangʼol, ne awacho ni, ‘Abiro ikoni pundana mondo otingʼa adhi gi ruoth.’ To Ziba ma jatija nondhoga. Kendo oseketho nying jatichni ni ruodha ma en ruoth. Ruodha ma en ruoth chal ka malaika mar Nyasaye; omiyo tim atima gima ineno ni berni. Anywolana duto ne ok onego gen gimoro moa kuom ruodha ma en ruoth makmana tho, to ne imiyo jatichni obet kod jogo machiemo e mesani. En ratiro mane ma an-go madimi amed keto kwayona ni ruoth?” Ruoth nowachone niya, “Angʼo ma dimi imed wuoyo? Asemiyou chik ni in kod Ziba upogru puothe.” Mefibosheth nowachone ruoth niya, “Makoro ruodha ma en ruoth osedwogo dala ma ok ohinyore, weye okaw gigo duto.” Barzilai ja-Gilead bende nobiro koa Rogelim mondo ongʼad Jordan gi ruoth kendo okowe oweye kodhi. Koro Barzilai ne en jaduongʼ moti ahinya, ma hike ne romo piero aboro. Ne okonyo ruoth gi chiemo e kinde mane en Mahanaim, nimar ne en ngʼat ma jamoko ahinya. Ruoth nowacho ni Barzilai niya, “Ngʼad aora koda mondo ibi idag koda Jerusalem, kendo abiro miyi gik mikonyorigo duto.” To Barzilai nodwoko ruoth niya, “Aseti, pod abiro dak higni adi, madimi adhi gi ruoth Jerusalem? Koro an ja-higni piero aboro. Bende anyalo pogo gima ber kod gima rach? Bende jatichni diwinj ndhath gima ochamo kod momadho? Bende pod dawinj dwond chwo gi mon ma jower? Angʼo ma dimi jatichni dimed tingʼ matin ni ruodha ma en ruoth? Jatichni biro ngʼado Jordan modhi gi ruoth mochwalore matin, to en angʼo momiyo ruoth dimiya chiwo machal kama? Weya adogi mondo adhi atho e dalawa but kama noyikie wuonwa gi minwa. To jatichni miluongo ni Kimham nika. Yiene mondo ongʼad odhi gi ruodha ma en ruoth loka. Timne gimoro amora mihero.” Ruoth nowacho niya, “Kimham biro ngʼado koda nyaka loka. Kendo abiro timo ne gimoro amora mihero. Bende abiro timoni gima chunyi diher mondo atimni.” Omiyo ji duto nongʼado Jordan, to bangʼe ruoth bende nongʼado loka. Ruoth nonyodho Barzilai kendo nogwedhe, eka Barzilai nodok dalane. Kane ruoth ongʼado odhi loka Gilgal, Kimham nongʼado kode. Jolweny duto mag Juda gi nus mar jolweny mag Israel nokowo ruoth kuno. Piyo piyo nono jo-Israel nobiro ir ruoth mi giwachone niya, “Angʼo manomiyo owetewa ma jo-Juda, kelo ruoth lingʼ-lingʼ gi joode loka aora Jordan, kaachiel gi joge duto?” Jo-Juda duto nodwoko jo-Israel niya, “Ne watimo ma nikech ruoth en watwa machiegni. Angʼo momiyo iu owangʼ. Bende wasechamo gimoro moa ka ruoth? Bende wasekawoe gimoro ni wan wawegi?” Eka jo-Israel nodwoko jo-Juda duto niya, “Wan dhoudi apar e loch Daudi, to ewi mano, wan gi ratiro maduongʼ kuom Daudi moloyou. Koro angʼo momiyo ujarowa kamano? Donge wan ema ne wakwongo paro wach mar duogo ruodhwa?” To kata kamano jo-Juda nobedo mager moloyo jo-Israel. Sheba ongʼanyo ni Daudi To koro ne nitie ja-Benjamin machach ma nyinge Sheba wuod Bikri. Nogoyo turumbete kokok kowacho niya, “Waonge wat moro gi joka Daudi, kata gima oriwowa gi wuod Jesse! Yaye, ja-Israel moro ka moro odog e hembe!” Omiyo jo-Israel duto noweyo Daudi mondo oluw Sheba wuod Bikri. To jo-Juda to nodongʼ gi ruodhgi ka gia Jordan nyaka gichopo Jerusalem. Kane Daudi odwogo dalane Jerusalem, nokawo monde apar mamoko mane oweyo mondo orit dalane, mine oketogi e ot moro miritogie. Nomiyogi gik ma gikonyorego, to ne ok oriwore kodgi. Nolornegi e ot nyaka ne githo, ka gidak ka mon ma chwogi otho. Eka ruoth nowacho ni Amasa niya, “Luong jo-Juda mondo obi ira bangʼ ndalo adek, to in bende ibi ka.” Kane Amasa odhi luongo jo-Juda nokawo ndalo mangʼeny moloyo ndalo mane ruoth omiye. Daudi nowachone Abishai niya, “Koro Sheba wuod Bikri biro hinyowa moloyo kaka Abisalom notimo. Kaw jolwenj ruodhi mondo ilawe, ka ok kamano to onyalo yudo mier madongo mochiel mi odonjie kendo olalnwa.” Omiyo jo-Joab gi jo-Kereth gi jo-Peleth kod jolweny mathuondi duto nowuok kotelnegi gi Abishai. Ne giwuok Jerusalem mondo gilaw Sheba wuod Bikri. Kane pod gin e lwanda maduongʼ man Gibeon, Amasa nobiro romo kodgi. Joab norwako lepe mag lweny kendo notweyo okanda e nungone mosoyoe ligangla man e olalo. Kane osudo nyime, ligangla nolwar koa e olalo. Joab nowachone Amasa niya, “Idhi nade owadwa?” Eka Joab nomako Amasa gi yie tike gi lwete ma korachwich ka gima odwaro mose gi nyoth. To Amasa ne onge gi paro moro amora kuom ligangla mane ni e lwet Joab, kendo Joab nochwowo bund iye gi liganglano molal, mi nyimbiye noredhore piny. Amasa notho ma ok ochako ochwowe kendo. Eka Joab gi owadgi ma Abishai nolawo Sheba wuod Bikri. Achiel kuom jo-Joab nochungʼ but Amasa mowacho niya, “Ngʼama jakor Joab; kendo moyie gi Daudi mondo oluw bangʼ Joab!” Amasa noriere piny kochadhore gi rembe e dier yo, kendo ngʼatno noneno ka jolweny duto ne chungʼ kochopo kanyo. Bende ka noneno ka ji duto chungʼ kochopo kama Amasa nothoeno, noywaye oko mar yo motere e pap moume gi law. Kane Amasa osegol e yo, ji duto nodhi gi Joab mondo gilaw Sheba wuod Bikri. Sheba nokadho e dier dhout Israel duto mochopo nyaka Abel Beth Maaka, bende nokadho e gwenge jo-Beri duto, kendo jogo nochokore kaachiel mondo oluwe. Migepe duto mag jolweny mane nigi Joab nobiro molworo Sheba ka en Abel Beth Maaka. Negigoyo agengʼa ne dala maduongʼno kendo ka gichungʼ e agengʼa molworo ohinga. To e kindeno mane gitwomo ohinganano mondo gimuke, dhako moro mariek mane ni e dala maduongʼno nokok matek kowacho niya, “Winjuru! Nyisuru Joab obi ka mondo alos kode.” Joab nodhi kama dhakono ne nitie, mi nopenjo niya, “In e Joab?” Nodwoke niya, “En an.” Nowachone niya, “Chik iti ni gima jatichni dwaro wachoni.” Joab nowacho niya, “Awinjo.” Nomedo wuoyo kowachone niya, “Chon gi lala ji ne jawacho ni, ‘Dhi Abel mondo ngʼadnie rieko,’ kendo wachno ne rumo kamano. Wan joma odak gi kwe kendo ma jo-adiera e piny Israel ka. In to itemo mondo iketh dala maduongʼ man Israel. Angʼo momiyo idwaro tieko oganda Jehova Nyasaye?” Joab nodwoke niya, “Ngangʼ, ok en kamano! Mano gima ok anyal timo kendo ok anyal kethe! Ngangʼ, ok en kamano! To gima timore en ni ngʼat moro miluongo ni Sheba wuod Bikri, moa e piny gode mag Efraim, ema piem gi ruoth Daudi. Omiyo miya ngʼatno kende, to abiro weyo dala maduongʼni.” Dhakoni nowachone Joab niya, “Wiye ibiro dirni gi ewi ohinga.” Eka dhakono nodhi ir ji gi riekone mane ongʼadono, kendo negingʼado wi Sheba wuod Bikri mi gidiro ni Joab. Omiyo nogoyo turumbete, mi joge no-aa mi giweyo dala maduongʼno kendo moro ka moro nodok e dalane. Joab to nodok Jerusalem ir ruoth. Jotelo man ka Daudi Joab ne jatend jolweny Israel duto; ka Benaya wuod Jehoyada to ne otelo ne jolwenj jo-Kereth kod jo-Peleth. Adoniram to notelo ni joma tiyo tich achuna, Jehoshafat wuod Ahilud ne jandiko; Sheva ne jagoro; to Zadok gi Abiathar ne jodolo. To Ira ja-Jair ne jadolo mar Daudi. Ochul kuor nikech jo-Gibeon E ndalo loch Daudi, ne nitie kech kuom higni adek moluwore; omiyo Daudi nolamo koywak ni Jehova Nyasaye. To Jehova Nyasaye nowacho ni, “Ma ne otimore nikech remo mane Saulo gi ode ochwero, nikech nonego jo-Gibeon.” Ruoth noluongo jo-Gibeon mowuoyo kodgi. To koro jo-Gibeon ne ok gin achiel kuom jo-Israel to ne gin jo-Amor ma notony, kendo jo-Israel nosekwongʼore ni biro weyogi ma ok onegogi, to Saulo kane dwaro gi chunye duto mondo jo-Israel gi jo-Juda ogurre motegno, notemo tiekogi. Daudi nopenjo jo-Gibeon niya, “Atimnu angʼo? Ere kaka dalos winjruok mane okethore mondo ugwedhi oganda Jehova Nyasaye?” Jo-Gibeon nodwoke niya, “Waonge ratiro mar dwaro fedha kata dhahabu kuom joka Saulo, to bende waonge gi teko mar nego jo-Israel.” Eka Daudi nopenjogi niya, “Angʼo mudwaro mondo atimnu?” Ne gikwayo ruoth niya, “To kuom ngʼat mane onegowa kendo mane ochano yo mar hinyowa momiyo waserumo kendo wabedo maonge kar dak kamoro amora e Israel, yie imiwa nyikwaye machwo abiriyo mondo onegi kendo owegi e nyim Jehova Nyasaye e Gibea e dala Saulo ma en ngʼat Jehova Nyasaye moyier.” Omiyo ruoth nowacho niya, “Abiro miyougi.” To ruoth ne ongʼwono ma ok ochiwo Mefibosheth wuod Jonathan, ma wuod Saulo, nikech singruok mane Daudi gi Jonathan wuod Saulo otimo e nyim Jehova Nyasaye. To ruoth nokawo Armoni gi Mefibosheth ma yawuot Rizpa nyar Aiya mane onywolo ni Saulo, to gi yawuowi abich ma Merab nyar Saulo nonywolo ni Adriel wuod Barzilai, ma ja-Mehola. Nochiwogi ni jo-Gibeon mano onegogi moweyogi ewi got nyim Jehova Nyasaye. Giduto ji abiriyogo notho kanyakla kane oneg-gi e kinde mokwongʼo mag keyo, mana ka ichako kayo shairi. Rizpa nyar Aiya nokawo pien gugru mopedho ewi lwanda mondo obedie, chakre ndalo keyo nyaka koth nochako chue ka goyo ringre jogo. To noriembo winy mafuyo godiechiengʼ kod le mawuotho gotieno mondo kik cham ringregi. Kane onyis Daudi gima Rizpa nyar Aiya mane en achiel kuom mond Saulo mamoko, nosetimo, nodhi mokawo choke Saulo gi mag wuode Jonathan ka ogologi kuom oganda jo-Jabesh Gilead. Ne gisekawogi lingʼ-lingʼ koa e paw dala man Beth Shan, kuma jo-Filistia nolierogie bangʼ nego Saulo Gilboa. Daudi nokelo choke Saulo gi mag wuode Jonathan koa kuno, kod choke mag joma ne oneg mowe oko nochokgi kamoro achiel. Negiiko choke Saulo gi mag Jonathan ma wuode e liend Kish wuon Saulo, e Zela e piny Benjamin kendo negitimo gik moko duto ma ruoth nochiko. Bangʼ mano Nyasaye nodwoko lemo mane ilamo ni piny. Lwenje mane oked gi jo-Filistia Lweny nochako bet kendo e kind jo-Filistia gi jo-Israel. Daudi nodhi gi joge mondo oked gi jo-Filistia, kendo nobedo mool. To Ishbi-Benob ma en achiel kuom nyikwa Rafa, mane omanore gi tongʼ ma pek mula mane olosgo wiye ne romo kilo adek gi nus kendo ne en-gi ligangla manyien, nowacho ni obiro nego Daudi. To Abishai wuod Zeruya nobiro moreso Daudi mi nogoyo ja-Filistia monego. Eka jolweny mag Daudi nosingorene kawacho niya, “Ok inichak iwuog kodwa kidhi e lweny, nikech dipo ka tach Israel otho.” Bangʼ kinde manok, ne nitie lweny machielo gi jo-Filistia e piny Gob. E kindeno Sibekai ma ja-Hushath nonego Saf, achiel kuom nyikwa Rafa. E lweny machielo gi jo-Filistia e piny Gob Elhanan wuod Jare-Oregim ma ja-Bethlehem nonego Goliath, ja-Giti ma bond tonge chalo lodi. Lweny machielo nochako owuok Gath, kama ne nitie ngʼat marabet mane nigi lith lwedo auchiel gi lith tielo auchiel koni gi koni, lith lwetene gi mag tiendene koriw to ne romo piero ariyo gangʼwen. En bende ne en nyakwar Rafa. En bende kane ojaro jo-Israel to Jonathan wuod Shimea ma owadgi Daudi nonege. Ji angʼwen-gi mane nyikwa Rafa ma ja-Gath, nonegi gi Daudi kod joge. Wend Daudi mar pak Kane Jehova Nyasaye osereso Daudi e lwet wasike duto kod e lwet Saulo, Daudi nowerne Jehova Nyasaye kopake gi weche mag wendni. Nowacho ni: “Jehova Nyasaye en lwandana, en ohingana kendo en e jaresna; Nyasacha e lwandana, kuome ema apondoe, kendo en e okumbana kendo en e teko mar warruokna. En e ohingana, kar pondana, kendo jawarna en ema oresa kuom jo-mahundu. “Aluongo Jehova Nyasaye, mowinjore pako, kendo oresa kuom wasika. Apaka mag tho nolwora; kendo oula mar kethruok nohewa. Tonde mag tho nondhoga morida kendo obadho mar tho nochika tir. “E chandruokna ne aluongo Jehova Nyasaye kendo naluongo Nyasacha. Nowinjo dwonda ka en e hekalu mare kendo ywakna nochopo e ite. Piny notetni kendo oyiengni, mise mag polo noyiengni; negitetni nikech nokecho. Iro nowuok e ume; mach mangʼangʼni nowuokie dhoge, mirni maliel maliet bende nowuok kuome. Nobaro polo mobiro e piny; rumbi molil ti nonyono gi tiende. Noidho kerubi mi ofuyogo ka kalausi. Noloso mudho obedo ka hema molwore, ma en rumbi motwere mar koth manie polo. Ler nowuok kama entie mamil ka mil polo. Jehova Nyasaye nomor gie polo; dwond Nyasaye Man Malo Moloyo nowuo. Nodiro aserni mokeyo wasigu, mor polo gi mil polo noriembogi. Kude mag nam kod mise mag piny noelore, kane Jehova Nyasaye okwerogi kokudho gi much ume. “Norieyo bade ka en malo momaka, nogola ei pige matut. Noresa e lwet jasika maratego, kuom jowasika, mane tek moloya. Negimonja e kinde mane an gi masira, to Jehova Nyasaye ema nokonya. Nokela kama ni thuolo; noresa nikech nomor koda. “Jehova Nyasaye osetimona mana maromre gi timna makare; osechula kaluwore gi tich lweta maler. Nimar aserito yore Jehova Nyasaye; ok asetimo marach kuom weyo Nyasacha. Chikene duto ni e nyima; pok alokora aweyo buchene. Asebedo maonge ketho e nyime, kendo aseritora mondo kik atim richo. Jehova Nyasaye osemiya pokna mowinjore gi timna makare, mana machal gi kaka aler e wangʼe. “Ne jo-adiera, ibedonegi ja-adiera, to ni joma onge ketho, to ibedonegi maonge ketho, ne jomaler, inyisori kaka ngʼama ler, to ne joma yoregi obam, inyisori kaka ngʼama rach. Ireso joma muol, to wangʼi rango josunga mondo idwokgi piny. In e tacha, yaye Jehova Nyasaye Jehova Nyasaye loko mudho momaka bedo ler. Ka ikonya to anyalo loyo jolweny momonja; ka an gi Nyasacha to anyalo lwenyo ohinga. “Yor Nyasaye en yo malongʼo; wach Jehova Nyasaye onge ketho. En okumba ni jogo duto mopondo kuome. Ere Nyasaye moro makmana Jehova Nyasaye? Kendo en ngʼatno ma en Lwanda makmana Nyasachwa? Nyasaye ema miya teko kendo omiyo yora bedo mokwe. Omiyo tiendena bedo mayot ka tiende mwanda; kendo en ema omiyo achungʼ kuonde man malo maboyo. Otiego lwetena ne lweny; bedena nyalo ywayo atungʼ mar nyinyo. Imiya okumbani mar loch; ikulori piny mondo imi abed maduongʼ. Imiyo yo mawuothoe bedo malach, mondo tiendena kik ba yo. “Ne alawo wasika mi atiekogi; ne ok aweyogi nyaka negirumo. Ne atiekogi chuth, mane ok ginyal chungʼ; negipodho e tienda. Ne imiya teko mar kedo lweny; ne imiyo jomamon koda kulore e nyima. Ne imiyo wasika oringo kadhi, mine atieko joma ok dwara. Ne giywak mondo okonygi, to ne onge ngʼama ne nyalo resogi; ne giywakne Jehova Nyasaye, to ne ok odwokogi. Ne agoyogi ma giregore ka buru mayom mar lowo; nanyonogi mawuotho kuomgi ka chwodho man e yo. “Iseresa e lwet jowa mane monja; iserita kaka jatelo mar ogendini. Joma ne ok angʼeyo nobet e bwo lochna, kendo jopinje mamoko biro ira kobolore, ka awuoyo to giwinja kendo gitimo gima adwaro. Negibiro ka gitetni; kendo ka chunygi ool, ka gia kuondegi mag pondo. “Jehova Nyasaye ngima! Pak obed ne Lwandana! Duongʼ obed ni Nyasaye, ma Lwanda kendo ma Jawarna. En e Nyasaye ma chulona kuor, maketo ogendini e bwoya, ma gonya e lwet wasika. Nitingʼa malo moloyo wasika; ne iresa e lwet jo-mahundu. Emomiyo anapaki e kind ogendini, yaye Jehova Nyasaye, kendo anawer wende mapako nyingi. “Jehova Nyasaye kelo resruok maduongʼ ne ruoth moketo; onyiso ngʼwonone mogundho ma ok rum ne ngʼate mowir, ni Daudi gi nyikwaye nyaka chiengʼ.” Weche Daudi mogik Magi e weche Daudi mogik: Weche mag Daudi wuod Jesse, weche ngʼat motingʼ malo gi Ngʼat Mamalo Mogik, ngʼat mowir gi Nyasach Jakobo, jawer wende mag Israel. Roho mar Jehova Nyasaye nowuoyo kotiyo koda, wechene ne ni e dhoga. Nyasach Israel nowuoyo; Lwanda mar Israel nowachona ni: Ka ngʼato otelo ni ji e yo makare, kendo ka olocho koluoro Nyasaye, to ochalo gi ler mar okinyi ka chiengʼ wuok, okinyi maonge boche polo, machalo gi ler polo bangʼ chue koth mamiyo lum loth. Donge oda nikare e nyim Nyasaye? Donge Osesingore koda gi singruok mochwere, mochan kendo morit chuth? Donge obiro kelo olemb warruokna kendo miya gik ma chunya dwaro duto? To joma richo ibiro wit tenge ka kuthe ma ok nyal chok gi lwedo. Ngʼama choko kuthe konyore gi gima olos gi nyinyo kata gi ragwar, kendo wangʼogi kama ochokgie. Thuondi mag Daudi Magi e nyinge thuondi mag Daudi: Josheb-Bashebeth ja-Takemon, ne thuon kuom thuondi adek; nokawo tongʼe monegogo ji mia aboro e lweny dichiel. Ngʼat maluwe ne en Eliazar wuod Dodai ma ja-Ahohi. Kaka achiel kuom thuondi adek, ne en gi Daudi kane gijaro jo-Filistia mano chokore Pas Damim ne lweny. Eka jolwenj Israel noringo, to en nochungʼ kar tiende mi nonego jo-Filistia nyaka bade nojony ma lwete omoko e ligangla. Jehova Nyasaye nokelo loch maduongʼ chiengʼno, jolweny noduogo ir Eliazar to mana ni yako gige joma otho. Maluwe ne en Shama wuod Agee ma ja-Harar. Kane jo-Filistia ochokore kama ne nitie puoth ngʼor, jo-Israel noringogi. To Shama nochungʼ kar tiende e dier puodhono. Norite monego jo-Filistia, kendo Jehova Nyasaye nokelo loch maduongʼ. E kinde mag keyo, adek kuom thuondi piero adek madongo nobiro ir Daudi e rogo man Adulam, ka jolweny mag jo-Filistia to nojot e Holo mar Refaim. E kindeno Daudi nopondo e rogo kendo jo-Filistia to nochokore Bethlehem. Daudi riyo noloyo mowacho niya, “Yaye mad ne ngʼato kelnae pi soko man but ranga Bethlehem mondo amodhi!” Eka thuondi adekgo nomwomo kama jolwenj jo-Filistia nochanore mi gitwomo pi e soko mane nitie but ranga Bethlehem kendo giterone Daudi. To notamore modho pigno, to kar modhe to noologo piny e nyim Jehova Nyasaye. Nowacho niya, “Yaye Jehova Nyasaye, ok datim ma ngangʼ! Donge ma en remb joma nodhi ka ok odewo ngimagi?” Kendo Daudi ne ok omodho pigno. Mago e gik mane thuondi adekgo otimo. Abishai owadgi Joab wuod Zeruya ne en thuon moloyo thuondi adekgo. Nokawo tongʼe monego ji mia adek, kendo nomiyo obedo gi huma mana kaka thuondi adek ka. Donge noyudo pak mathoth moloyo thuondi adekgo? Nobedo jatendgi kata obedo nine ok en achiel kuomgi. Benaya wuod Jehoyada ne jalweny mathuon moa Kabzel, notimo timbe madongo. Nonego ji ariyo mag Moab mane ger ka sibuor. Chiengʼ moro nodonjo e bur ka piny otimo pe mi onego sibuor. Bende en ema nonego ja-Misri marabet. Kata nobedo ni ja-Misrino ne nigi tongʼ e lwete, Benaya nodhi kedo kode kotingʼo arungu. Noyudho tongʼ e lwet ja-Misrino monege gi tonge owuon. Mago e timbe mag thuon mane Benaya wuod Jehoyada otimo, en bende ne en rahuma ka thuondi adek ka. Nomiye luor maduongʼ moloyo thuondi piero adekgo, to kata kamano ne ok en achiel kuom thuondi adekgo madongo. Daudi nokete jatend jolweny mane rite. Ji duto mane ni e kwan mar jolweny mathuondi piero adek ne gin: Asahel owadgi Joab, Elhanan wuod Dodo ma ja-Bethlehem, Shama ja-Harod, gi Elika ja-Harod. Helez ja-Palti, gi Ira wuod Ikesh ma ja-Tekoa, Abiezer ma ja-Anathoth, Sibekai ma ja-Hushath, Zalmon ma ja-Ahohi, Maharai ma ja-Netofath, Heled wuod Baana ma ja-Netofath, Ithai wuod Ribai mawuok Gibea e piny Benjamin, Benaya ja-Pirathon, gi Hidai moa e holo man Gash, Abi-Albon ja-Arbath, gi Azmaveth ja-Barhum, Eliaba ja-Shalbon, gi yawuot Jashen, Jonathan wuod Shama ja-Harar, gi Ahiam wuod Sharar ma ja-Harar, Elifelet wuod Ahasbai ja-Maaka gi Eliam wuod Ahithofel ja-Gilon, Hezro ja-Karmel gi Parai ja-Arbi. Igal wuod Nathan moa Zoba, gi Bani wuod Hagri, Zelek ja-Amon, Naharai ja-Beeroth mane jatingʼ gige lweny mag Joab wuod Zeruya, Ira ja-Ithri gi Gareb ma ja-Ithri, kod Uria ja-Hiti. Giduto ne gin ji piero adek gabiriyo. Daudi okwano jolweny Mirima nochako omako Jehova Nyasaye kod Israel omiyo nochwalo Daudi motimo gimoro madihinygi, kowachone niya, “Dhiyo mondo ikwan jo-Israel gi jo-Juda.” Omiyo ruoth nowachone Joab kod jotend jolweny mane ni kode niya, “Dhiuru e dhoudi duto mag Israel kochakore Dan nyaka Bersheba mondo ukwan jolweny, eka angʼe ni gin ji adi.” To Joab nodwoko ruoth niya, “Mad Jehova Nyasaye ma Nyasachi med jolweny nyadi mia achiel ka ruodha ma en ruoth neno gi wangʼe. To en angʼo momiyo ruoth ma en ruodha didwar timo gima chal kama?” Kata kamano ruoth notamo Joab gi jotelo mag lweny; kuom mano ne giwuok e nyim ruoth mondo gidhi gikwan jolweny e Israel. Bangʼ kane gisengʼado aora Jordan, negibuoro machiegni gi Aroer, man yo milambo mar dala manie geng holo, eka negikadho Gad ma gidhi nyaka Jazer. Negidhi Gilead kod gwenge mag Tatim Hodshi, mi gikadho nyaka Dan Jaan kendo negigomo ka gichiko Sidon. Bangʼe negichiko dala mochiel gohinga mar Turo kod dala duto mag jo-Hivi kod mago mag jo-Kanaan. Mogik, negidhi Bersheba man Negev e piny Juda. Bangʼ dweche ochiko gi ndalo piero ariyo kane gisewuotho e piny duto, negidwogo Jerusalem. Joab nokelo ne ruoth kar kwan jolweny kama: Kuom jo-Israel ne nitie ji alufu mia aboro maroteke mane nyalo kedo gi ligangla to kuom jo-Juda ne nitie ji alufu mia abich. Daudi chunye nochandore bangʼ kane osekwano jolweny, mi nowachone Jehova Nyasaye niya, “Asetimo richo maduongʼ kuom gima asetimoni. Yaye Jehova Nyasaye, akwayi mondo igol richoni kuom jatichni, nimar asetimo gima ofuwo.” Kane Daudi pok ochiewo kinyne gokinyi, wach Jehova Nyasaye nosebiro ne Gad janabi, mane en jakor wach mar Daudi: “Dhiyo iwach ni Daudi ni, ‘Ma e gima Jehova Nyasaye wacho: Aketo weche adek e nyimi, yier achiel kuomgi monego atimni.’ ” Omiyo Gad nodhi ir Daudi mowachone niya, “Diyier mondo kech omak piny kuom higni adek? Koso diyier dweche adek kiringo wasiki malawi? Koso diyier ndalo adek mag masira? Koro par ane mondo imiya dwoko matero ni ngʼama ne oora.” Daudi nodwoko Gad niya, “An-gi chuny lit ahinya. Ber mondo alwar e lwet Jehova Nyasaye, nikech ngʼwonone duongʼ, to kik iweya alwar e lwet ji.” Omiyo Jehova Nyasaye nokelo masira kuom jo-Israel chakre okinyino nyaka kinde mane oketi norumo, kendo ji alufu piero abiriyo notho chakre Dan nyaka Bersheba. To kane malaika orieyo bade mondo oketh Jerusalem, chuny Jehova Nyasaye ne lit nikech masirano mi nowacho ni malaika mane nego ji niya, “Oromo! Dwok lweti piny.” Malaika mar Jehova Nyasaye noyudo ochungʼ e kar dino cham mar Arauna ja-Jebus. Kane Daudi oneno malaika mane nego ji, nowachone Jehova Nyasaye niya, “An ema asetimo richo kendo aseketho. Magi to mana rombe, angʼo magiseketho? Akwayi ni an ema ikuma kaachiel gi joga to kik iwe masira odongʼ kuom jogi.” Daudi ogero kendo mar misango Chiengʼno Gad nodhi ir Daudi mowachone niya, “Dhi malo mondo iger kendo mar misango ni Jehova Nyasaye e laru mar dino mar Arauna ja-Jebus.” Omiyo Daudi nodhi malo mana kaka Jehova Nyasaye nosechike kokadho kuom Gad. Kane Arauna ogoyo wangʼe moneno ruoth gi joge kabiro ire, nowuok mokulore e nyim ruoth nyaka e lowo. Arauna nopenje niya, “Angʼo mokelo ruodha ma en ruoth ir jatichne?” Daudi nodwoke niya, “Abiro ngʼiewo laru mar dino cham, mondo agerie kendo mar misango ni Jehova Nyasaye, eka tho manego ji orum.” Arauna nowacho ne Daudi niya, “We ruodha ma en ruoth okawe kendo otim kode gima chunye dwaro mondo otimgo misango. Rwedhi mag timo misango miwangʼo pep kod yiend dino kaachiel gi jok minyalo tigo kaka yien nika. Gigi duto, yaye ruoth, Arauna ema osechiwo ne ruoth.” Arauna nomedo wachone niya, “Mad Jehova Nyasaye ma Nyasachi yie kodi.” To ruoth nodwoko Arauna niya, “Ooyo, nyaka achuli. Ok abi timo ne Jehova Nyasaye ma Nyasacha misango miwangʼo pep gi gik mayudo nono.” Omiyo Daudi nochulo fedha madirom nus kilo kongʼiewogo laru mar dino kaachiel gi rwedhi. Daudi nogero kendo mar misango ni Jehova Nyasaye kanyo kendo nochiwo misengini miwangʼo pep kaachiel misengini mag lalruok. Eka Jehova Nyasaye nowinjo lamo mane olemogo ni piny, kendo nogengʼo masira mane ni e piny Israel.