- Biblica® Open Asante Twi Contemporary Bible 2020 1 Mose (Gyenesis) Mose Nwoma A Ɛdi Ɛkan (Gyenesis) 1 Mose 1 Mose Gyenesis Anaasɛ Mose Nwoma A Ɛdi Kan Adebɔ Ahyɛaseɛ Ahyɛaseɛ no Onyankopɔn bɔɔ ɔsoro ne asase. Na asase yɛ sakasaka ne hunu. Na esum kata nsubunu no ani. Na Onyankopɔn honhom butu nsuo no ani. Onyankopɔn hyɛɛ sɛ, ɛnyɛ hann! Na ɛyɛɛ hann. Onyankopɔn hunuu sɛ hann no yɛ enti, ɔtee hann no firii esum no ho. Onyankopɔn frɛɛ hann no sɛ adekyeeɛ, na esum no nso sɛ adesaeɛ. Adeɛ saeɛ na adeɛ kyeeɛ, ɛda a ɛdi ɛkan no no. Onyankopɔn kaa sɛ, “Nkyɛmu mmra nsuo no ntam, na ɛnkyekyɛ nsuo no mu.” Enti, Onyankopɔn yɛɛ nkyɛmu no de kyekyɛɛ nsuo a ɛwɔ nkyɛmu no ase firii nsuo a ɛwɔ nkyɛmu no atifi no mu. Na ɛyɛɛ saa. Onyankopɔn too atifi nkyɛmu no edin ewiem. Na esum duruiɛ ɛnna adeɛ kyeeɛ; yei ne ɛda a ɛtɔ so mmienu. Na Onyankopɔn kaa sɛ, “Nsuo a ɛwɔ nkyɛmu no ase no ano mmoa wɔ faako, na asase kesee nna ne ho adi.” Na ɛyɛɛ saa. Onyankopɔn too beaeɛ kesee no edin asase. Ɛnna nsuo a ɛboaa ne ho ano no nso, ɔtoo no edin ɛpo. Onyankopɔn hunuu sɛ ɛyɛ. Afei, Onyankopɔn kaa sɛ, “Afifideɛ mfifiri asase so; afifideɛ a ɛso aba, nnuaba ahodoɔ a ɛso aba ne deɛ, nʼaba hyehyɛ mu nyinaa mfifiri asase so.” Na ɛyɛɛ saa. Afifideɛ a ɛso aba ne nnua fifirii asase so na nʼaba no nyini yɛɛ nnua ne afifideɛ sɛ ne sɛso. Onyankopɔn hunuu sɛ, ɛyɛ. Na adeɛ saeɛ ɛnna adeɛ kyeeɛ. Yei ne ɛda a ɛtɔ so mmiɛnsa. Na Onyankopɔn kaa sɛ, “Hann mmra nkyɛmu a ɛwɔ ewiem no mu mmɛpae adekyeeɛ ne adesaeɛ mu. Na ɛmmɛyɛ nnyinasoɔ mma ɛberɛ nkyekyɛmu, nna ne mfeɛ na ɛmma hann mmra nkyɛmu a ɛwɔ ewiem no mu, na ahyerɛn wɔ asase so.” Na ɛyɛɛ saa. Onyankopɔn yɛɛ nkanea akɛseɛ mmienu a ɛyɛ owia ne ɔbosome sɛ, owia no nni adekyeeɛ so na ɔbosome no nni anadwo so. Ɔbɔɔ nsoromma nso. Onyankopɔn de nkanea akɛseɛ mmienu yi sii nkyɛmu ewiem no mu sɛ, ɛnhyerɛn wɔ asase so, na wɔnni adekyeeɛ ne adesaeɛ no so, na ɛnte hann no mfiri esum no ho. Na Onyankopɔn hunuu sɛ, ɛyɛ. Na adeɛ saeɛ, ɛnna adeɛ kyeeɛ. Ɛda a ɛtɔ so ɛnan ne no. Onyankopɔn kaa sɛ, “Abɔdeɛ a nkwa wɔ mu nhyɛ nsuo no ma, na nnomaa ntu mfa asase ne nkyɛmu a ɛwɔ ewiem no so.” Enti, Onyankopɔn bɔɔ ɛpo mu mmoa akɛseɛ ne mmoa ahodoɔ nyinaa a wɔwɔ nkwa na wɔkeka wɔn ho ne nnomaa ahodoɔ nyinaa. Na Onyankopɔn hunuu sɛ ɛyɛ. Onyankopɔn hyiraa abɔdeɛ no nyinaa so, ɛnna ɔkaa sɛ, “Monwo na monyɛ bebree na monhyɛ ɛpo no ma, na nnomaa ase ntrɛ wɔ asase so.” Na adeɛ saeɛ ɛnna adeɛ kyeeɛ. Ɛda a, ɛtɔ so enum ne no. Onyankopɔn kaa sɛ, “Abɔdeɛ a nkwa wɔ mu ahodoɔ nyinaa ne wɔn sɛso, anantwie ne mmoa a wɔwea wɔn afuru so ne mmoa ahodoɔ a wɔyɛ keka a wɔwɔ asase so nyinaa mmra asase so.” Na ɛyɛɛ saa. Onyankopɔn bɔɔ mmoa ahodoɔ, anantwie ahodoɔ ne wɔn sɛso ne mmoa a, wɔwea wɔn afuru so ne wɔn sɛso. Na Onyankopɔn hunuu sɛ, ɛyɛ. Onyankopɔn kaa sɛ, “Momma yɛmmɔ onipa sɛ yɛn sɛso, na ɔnni ɛpo mu mpataa, ewiem nnomaa, anantwie ne mmoa a wɔyɛ keka ne biribiara a ɛwea nʼafuru so wɔ asase so.” Enti, Onyankopɔn bɔɔ onipa sɛ ne sɛso; Onyankopɔn sɛso so na ɔbɔɔ wɔn; ɔbaa ne ɔbarima na ɔbɔɔ wɔn. Onyankopɔn hyiraa wɔn, ka kyerɛɛ wɔn sɛ, “Monwo na monyɛ asase so ma, na monni biribiara so. Monni ɛpo mu mpataa ne ewiem nnomaa ne abɔdeɛ biara a, nkwa wɔ mu a, ɛwɔ asase so no nyinaa so.” Afei, Onyankopɔn kaa sɛ, “Mede asase so afifideɛ a ɛso aba nyinaa, afifideɛ biara a aba hyɛ ne nnuaba mu wɔ asase yi so nyinaa hyɛ wo nsa. Ɛbɛyɛ wʼaduane. Mede nhahammono nyinaa ama aboa biara a ɔwɔ asase so, anomaa biara a ɔwɔ ewiem, biribiara a ɛwea nʼafuru so, biribiara a nkwa wɔ mu wɔ asase so sɛ wɔn aduane.” Na ɛyɛɛ saa. Onyankopɔn hwɛɛ deɛ wayɛ nyinaa hunuu sɛ ɛyɛ papa. Na adeɛ saeɛ na adeɛ kyeeɛ. Yei ne ɛda a ɛtɔ so nsia. Yei ne ɛkwan a Onyankopɔn faa so bɔɔ ɔsoro ne asase ne deɛ ɛwɔ mu nyinaa. Ɛduruu ɛda a ɛtɔ so nson no, na Onyankopɔn awie nnwuma a ɔhyɛɛ aseɛ yɛeɛ no nyinaa. Enti, ɛda a ɛtɔ so nson no, ɔgyee nʼahome. Onyankopɔn hyiraa ɛda a ɛtɔ so nson no, na ɔtee ho. Ɛfiri sɛ, saa ɛda no na Onyankopɔn gyee nʼahome firii adebɔ nnwuma no nyinaa ho. Yei ne ɔsoro ne asase bɔ ho asɛm. Ɛberɛ a Awurade Onyankopɔn bɔɔ ɔsoro ne asase no. Na afifideɛ biara nni asase so, na wiram nnua biara nso nni hɔ. Ɛfiri sɛ, na Awurade Onyankopɔn mmaa nsuo ntɔɔ wɔ asase so, na onipa nso nni asase so a ɔbɛyɛ so adwuma. Nanso, nsutire puepue fifirii asase mu bɛpetee asase ani nyinaa. Awurade Onyankopɔn de asase no so dɔteɛ nwonoo onipa, na ɔhomee nkwa home guu ne hwene mu, maa onipa no bɛyɛɛ ɔteasefoɔ. Afei, Awurade Onyankopɔn yɛɛ turo wɔ Eden apueeɛ fam, na ɛhɔ na ɔde onipa a ɔnwonoo no no tenaeɛ. Awurade Onyankopɔn maa nnua ahodoɔ nyinaa fifirii asase no so; nnua a ɛyɛ fɛ na wɔdie. Turo no mfimfini no na nkwa dua, ɛnna papa ne bɔnehunu dua sisie. Na nsuo tene firi Eden bɛgugu turo no mu afifideɛ no so; ɛfiri hɔ a, na saa nsuo no mu apaapae ayɛ nsubɔntene ɛnan. Wɔtoo nsuo a apaapae no mu deɛ ɛdi ɛkan no edin Pison. Na ɛkontonkonton fa Hawila asase a sikakɔkɔɔ wɔ so no so nyinaa. Na saa asase no so sikakɔkɔɔ yɛ. Na ɛhyɛ a ɛyɛ hwam ne apopobibirieboɔ nso wɔ hɔ. Asubɔnten a ɛtɔ so mmienu no din de Gihon. Na ɛno ara na abobare afa Kus2.13 Kus—Ɛyɛ Hebri asɛm a ɛkyerɛ ɔmantam te sɛ Sudan anaa Etiopia a ɛwowɔ Apam Dada mu no nyinaa. Asubɔnten a wɔbɔ ne din wɔ ha yi yɛ Nil. Ebinom nso ka sɛ Kus wɔ Mesopotamia. asase ho nyinaa. Asuo a ɛtɔ so mmiɛnsa no, na wɔfrɛ no Tigris a ɛtene kɔ asase kɛseɛ Asiria apueeɛ fam. Asuo a ɛtɔ so ɛnan no nso, na wɔfrɛ no Eufrate. Awurade Onyankopɔn faa onipa no de no kɔtenaa Eden turo mu hɔ sɛ ɔnyɛ mu adwuma, na ɔnhwɛ so. Na Awurade Onyankopɔn bɔɔ onipa no kɔkɔ sɛ, “Wowɔ ho ɛkwan sɛ, wodi dua biara so aba wɔ turo yi mu ha; nanso wonni ho ɛkwan sɛ wodi papa ne bɔnehunu dua no so aba. Ɛda a wobɛdie no, deɛ ɛbɛyɛ biara, wobɛwu.” Onyankopɔn Bɔ Hawa Afei, Awurade Onyankopɔn kaa sɛ, “Ɛnyɛ sɛ onipa nko ara tena; mɛbɔ ɔboafoɔ a ɔfata no ama no.” Saa ɛberɛ no na, Awurade Onyankopɔn de mfuturo abɔ wiram mmoa ne ewiem nnomaa nyinaa. Enti, ɔde wɔn brɛɛ onipa sɛ ɔnhwehwɛ edin ko a ɔde bɛtoto wɔn. Edin a onipa de too abɔdeɛ a nkwa wɔ mu biara no, ɛno ara na ɛyɛɛ edin a wɔde frɛɛ no. Enti, onipa totoo nyɛmmoa, ewiem nnomaa ne wiram mmoa no nyinaa edin. Nanso, onipa deɛ, wannya ɔboafoɔ a ɔfata no. Enti, Awurade Onyankopɔn maa onipa daa nnahɔɔ. Ɛberɛ a onipa daa saa no, ɔyii ne mfe mu mpadeɛ baako, na ɔde honam taree deɛ ɔyii mpadeɛ hɔ no. Afei, Awurade Onyankopɔn de mfe mu mpadeɛ baako a ɔyi firii onipa mu no bɔɔ ɔbaa, de no maa onipa no. Na Adam kaa sɛ, “Mʼankasa me dompe ne me honam bi nie. Wɔbɛfrɛ yei ɔbaa ɛfiri sɛ, ɔbarima mu na wɔyii no firiiɛ.” Yei enti na ɔbarima gya nʼagya ne ne na de ne ho kɔbata ne yere ho sɛdeɛ wɔn baanu bɛyɛ nnipa korɔ. Saa ɛberɛ no, na ɔbarima ne ne yere nyinaa ho da hɔ, nanso na wɔmfɛre. Bɔne A Adam Yɛeɛ Ne Akyire Asɛm Na ɔwɔ yɛ ɔdaadaafoɔ wɔ wiram mmoadoma a Awurade Onyankopɔn abɔ wɔn no nyinaa mu. Ɔwɔ no kɔɔ ɔbaa no nkyɛn kɔbisaa no sɛ, “Enti, ɛyɛ ampa ara sɛ, Onyankopɔn se, ‘Monnni turo yi mu aduaba biara?’ ” Ɔbaa no buaa ɔwɔ sɛ, “Yɛtumi di nnua a ɛwɔ turo yi mu no so aduaba biara, nanso Onyankopɔn kaa sɛ, ‘Ɛnsɛ sɛ yɛdi dua a ɛsi turo no mfimfini no so aduaba, na ɛnsɛ sɛ yɛde yɛn nsa mpo ka, anyɛ saa a, yɛbɛwuwu.’ ” Na ɔwɔ no ka kyerɛɛ ɔbaa no sɛ, “Morenwuwu. Onyankopɔn nim sɛ, ɛda a mobɛdi no ara pɛ, mo ani bɛba mo ho so, ama moayɛ sɛ Onyankopɔn, na moahunu papa ne bɔne.” Ɛberɛ a ɔbaa no hunuu sɛ dua a ɛsi mfimfini no so aba no wɔdi a, ɛbɛyɛ yie, na ɛyɛ akɔnnɔ, na afei ɛte ani no, ɔtee bi diiɛ, de bi ma ne kunu a na ɔne no wɔ hɔ maa ɔno nso diiɛ. Wɔdi wieeɛ no, wɔn baanu ani baa wɔn ho so, na wɔhunuu sɛ wɔn nyinaa da adagya. Enti, wɔkekaa nhahan sisii animu de kataa wɔn adagya so. Ɛda no anwummerɛ, wɔtee Awurade Onyankopɔn nka sɛ ɔnam turo no mu. Enti, Adam ne ne yere Hawa de wɔn ho kɔsiee nnua a ɛwɔ turo mu hɔ no mu sɛdeɛ Awurade Onyankopɔn renhunu wɔn. Enti, Awurade Onyankopɔn frɛɛ Adam bisaa no sɛ, “Mowɔ he?” Adam buaa sɛ, “Metee wo nka wɔ turo no mu hɔ, nanso na mesuro, ɛfiri sɛ, na meda adagya enti mekɔtɛeɛ.” Na Onyankopɔn bisaa no sɛ, “Hwan na ɔka kyerɛɛ wo sɛ na woda adagya? Gyama dua a meka kyerɛɛ wo sɛ, nni so aba no, woadi nʼaba no bi?” Adam kaa sɛ, “Aane. Ɔbaa no a wode no maa me sɛ me ne no ntena no na ɔde aduaba a ɔte firii dua no so no brɛɛ me ma mediiɛ.” Enti, Awurade Onyankopɔn bisaa ɔbaa no sɛ, “Ɛdeɛn na woayɛ yi?” Ɔbaa no buaa sɛ, “Ɔwɔ no na ɔdaadaa me ma mediiɛ.” Enti, Awurade Onyankopɔn ka kyerɛɛ ɔwɔ no sɛ, “Esiane saa adeɛ a woayɛ yi enti, “Wɔadome wo wɔ mmoa nyinaa ne nkekaboa mu. Wobɛwea wʼafuru so, na wo nkwa nna nyinaa woadi mfuturo. Mede ɔtan bɛto wo ne ɔbaa no ne wʼasefoɔ ne nʼasefoɔ ntam. Ɔno na ɔbɛbɔ wo tire, na wo nso woaka ne nantin.” Afei, Awurade Onyankopɔn ka kyerɛɛ ɔbaa no nso sɛ, “Wobɛte ɔyea pa ara wɔ wʼawoɔ mu; ɔyea mu na wobɛwo mma. Yei nyinaa akyiri no, wʼani bɛgyina wo kunu na ɔbɛdi wo so.” Onyankopɔn ka kyerɛɛ Adam nso sɛ, “Esiane sɛ wotiee wo yere asɛm, na wodii dua a mehyɛɛ wo sɛ, ‘Nni so aba no’ enti, “Madome asase, na ɔbrɛ ne ɔhaw mu na wobɛdidi so wo nkwa nna nyinaa. Ɛbɛfifiri nkasɛɛ ne nkyɛkyerɛ ama wo na woadi wiram nhahan. Wobɛsiam wʼanim fifire ansa na woanya aduane adi, kɔsi sɛ wobɛwu akɔ dɔteɛ mu, ɛfiri sɛ, dɔteɛ no mu na menwonoo wo firiiɛ; woyɛ dɔteɛ, na dɔteɛ mu na wobɛsane akɔ.” Adam too ne yere no edin Hawa, ɛfiri sɛ, ɔno na ɔbɛyɛ ateasefoɔ nyinaa na. Awurade Onyankopɔn de aboa nwoma yɛɛ ntadeɛ maa Adam ne ne yere Hawa de kataa wɔn ho. Awurade Onyankopɔn kaa sɛ, “Afei, onipa no abɛyɛ sɛ yɛn ara a, wahunu papa ne bɔne. Ɛnsɛ sɛ yɛma no ɛkwan na ɔtene ne nsa kɔte nkwa dua no so aba no bi die, na ɔtena ase afebɔɔ.” Enti, Awurade Onyankopɔn pamoo no firii Eden turo no mu sɛ ɔnkɔyɛ adwuma wɔ asase a, wɔnwonoo no firii mu no so. Ɔpamoo onipa no. Na Eden turo no apueeɛ fam hɔ no, ɔde Kerubim ne afena a ɛredɛre twa ne ho fa baabiara no sii hɔ sɛ, ɛnwɛn ɛkwan a ɛkɔ nkwa dua no ho. Kain Ne Habel Afɔrebɔ Afei, Adam de ne ho kaa ne yere Hawa ma ɔnyinsɛne woo abarimaa a wɔfrɛ no Kain. Na ɔkaa sɛ, Awurade adaworoma, mawo ɔbabarima. Akyire no, ɔsane woo nʼakyiri ɔbabarima too no edin Habel. Na Habel bɛyɛɛ odwanhwɛfoɔ, ɛnna Kain nso bɛyɛɛ okuafoɔ. Nna bi akyiri, Kain de nʼafuom nnɔbaeɛ bi kɔbɔɔ Awurade afɔdeɛ. Habel nso de ne nyɛmmoa no mu mmakan a wɔadɔre sradeɛ kɔbɔɔ Onyankopɔn afɔdeɛ. Awurade ani sɔɔ Habel afɔrebɔdeɛ no. Nanso Kain afɔrebɔdeɛ no deɛ, nʼani ansɔ. Asɛm no anyɛ Kain dɛ, na ne bo fuiɛ. Awurade bisaa Kain sɛ, “Adɛn enti na wo bo afuo? Adɛn enti na woamuna saa? Sɛ woyɛ ade pa a, wɔbɛgye wo atom. Sɛ wonyɛ ade pa deɛ a, ɛnneɛ, hwɛ yie. Ɛfiri sɛ, bɔne retwɛn ako atia wo, asɛe wo, nanso ɛsɛ sɛ wodi ne so.” Kain Kum Habel Ɛda bi Kain ka kyerɛɛ ne nua Habel sɛ, “Ma yɛnkɔ afuom.” Ɛberɛ a wɔwɔ afuom hɔ no, Kain to hyɛɛ ne nua Habel so, kumm no. Awurade bisaa Kain sɛ, “Wo nua Habel wɔ he?” Kain buaa sɛ, “Mennim. Mɛyɛ dɛn mahunu? Me na mehwɛ me nua no so anaa?” Awurade bisaa Kain sɛ, “Ɛdeɛn na woayɛ yi? Tie! Wo nua mogya su firi asase so frɛ me. Seesei, wɔadome wo, apamo wo afiri asase a ɛbuee nʼano gyee wo nua mogya firii wo nsam no so. Sɛ woyɛ asase no so adwuma sɛ ɛdeɛn ara a, worennya nnɔbaeɛ biara mfiri so. Wobɛyɛ ɔkobɔfoɔ, akyinkyin asase so.” Kain kaa sɛ, “Awurade mʼasotweɛ boro me so. Ɛnnɛ, woapam me afiri asase so ne wʼanim. Mɛyɛ ɔkobɔfoɔ akyinkyin asase so na obiara a ɔbɛnya me no bɛkum me.” Nanso, Awurade ka kyerɛɛ no sɛ, “Ɛnte saa koraa! Obiara a ɔbɛkum Kain no bɛnya Kain asotwe no mprɛnson.” Afei, Awurade hyɛɛ Kain agyiraeɛ bi sɛdeɛ ɛbɛyɛ a, obiara a ɔbɛhyia no no renkum no. Enti, Kain dwane firii Awurade anim, kɔtenaa Nod asase so wɔ Eden apueeɛ fam. Anibue Ahyɛaseɛ Kain de ne ho kaa ne yere na ɔnyinsɛnee, woo ɔbabarima, too no edin Henok. Saa ɛberɛ no, Kain kyekyeree kuro bi de too ne ba Henok. Henok woo Irad. Irad woo Mehuyael. Mehuyael woo Metusael. Metusael woo Lamek. Lamek waree mmaa baanu a wɔn din de Ada ne Sila. Ada woo Yabal a nʼasefoɔ yɛ wɔn a wɔte ntomadan mu yɛn mmoa. Na Yabal nuabarima din de Yubal a nʼasefoɔ yɛ mmɛnhyɛnfoɔ ne asankubɔfoɔ. Sila woo ɔbabarima a wɔfrɛ no Tubal-Kain. Na ɔyɛ kɔbere dwumfoɔ ne nnadeɛ ahodoɔ nyinaa atomfoɔ agya. Na Tubal-Kain wɔ nuabaa bi a ne din de Naama. Ɛda bi Lamek ka kyerɛɛ ne yerenom Ada ne Sila sɛ, “Montie me, me yerenom makum aberanteɛ bi a, ɔto hyɛɛ me so, piraa me. Sɛ Kain so aweretɔ bɛyɛ mprɛnson a, ɛnneɛ, me Lamek, deɛ ɔbɛkum me no, nʼasotwe bɛyɛ mpɛn aduɔson nson.” Akyire yi, Adam de ne ho kaa ne yere Hawa. Na ɔwoo ɔbabarima bio. Na wɔtoo no edin Set kaa sɛ, “Onyankopɔn ama me ɔba foforɔ asi Habel a Kain kumm no no ananmu.” Set nso woo ɔbabarima na ɔtoo no edin Enos. Saa ɛberɛ no mu na nnipa hyɛɛ aseɛ bɔɔ Awurade edin. Adam Asefoɔ Sɛdeɛ Adam asefoɔ nnidisoɔ teɛ nie. Ɛberɛ a Onyankopɔn nwonoo onipa no, ɔnwonoo no sɛ ɔno ara ne sɛso. Ɔbɔɔ ɔbaa ne ɔbarima, na ɔhyiraa wɔn. Ɔbɔɔ wɔn wieeɛ no, ɔtoo wɔn edin onipa. Adam dii mfeɛ ɔha aduasa no, ɔwoo ɔbabarima sɛ ɔno ara ne bɔbea ne ne sɛso. Ɔtoo no edin Set. Ɔwoo Set no, Adam tenaa ase mfeɛ aha nwɔtwe a, ɔwowoo mmammarima ne mmammaa kaa ho. Sɛ wɔka Adam mfeɛ nyinaa bom a, ɔdii mfeɛ aha nkron aduasa, ansa na ɔrewu. Set dii mfeɛ ɔha ne enum no, ɔwoo Enos. Set woo Enos akyiri no, ɔtenaa ase, dii mfeɛ aha nwɔtwe ne nson, wowoo mmammarima ne mmammaa kaa ho. Sɛ wɔka Set mfeɛ dodoɔ bom a, ɔdii mfeɛ aha nkron ne dumienu, ansa na ɔrewu. Enos dii mfeɛ aduɔkron no, ɔwoo Kenan. Enos woo Kenan akyiri no, ɔtenaa ase mfeɛ aha nwɔtwe ne dunum, wowoo mmammarima ne mmammaa kaa ho. Sɛ wɔka Enos mfeɛ dodoɔ bom a, ɔdii mfeɛ aha nkron ne enum, ansa na ɔrewu. Kenan dii mfeɛ aduɔson no, ɔwoo Mahalalel. Kenan woo Mahalalel akyiri no, ɔtenaa ase mfeɛ aha nwɔtwe aduanan, wowoo mmammarima ne mmammaa kaa ho. Sɛ wɔka Kenan mfeɛ dodoɔ bom a, ɔdii mfeɛ aha nkron ne edu, ansa na ɔrewu. Mahalalel dii mfeɛ aduosia enum no, ɔwoo Yared. Mahalalel woo Yared akyiri no, ɔtenaa ase, dii mfeɛ aha nwɔtwe aduasa, wowoo mmammarima ne mmammaa kaa ho. Sɛ wɔka Mahalalel mfeɛ dodoɔ bom a, ɔdii mfeɛ aha nwɔtwe aduɔkron enum, ansa na ɔrewu. Yared dii mfeɛ ɔha aduosia mmienu no, ɔwoo Henok. Yared woo Henok akyiri no, ɔtenaa ase mfeɛ aha nwɔtwe, wowoo mmammarima ne mmammaa kaa ho. Sɛ wɔka Yared mfeɛ dodoɔ bom a, ɔdii mfeɛ aha nkron aduosia mmienu, ansa na ɔrewu. Henok dii mfeɛ aduosia enum no, ɔwoo Metusela. Henok woo Metusela akyiri no, Henok de ne ho bataa Awurade ho mfeɛ ahasa, na ɔwowoo mmammarima ne mmammaa kaa ho. Sɛ wɔka Henok mfeɛ dodoɔ bom a, ɔdii mfeɛ ahasa aduosia enum. Henok de ne ho bataa Onyankopɔn; afei, obi anhunu no bio, ɛfiri sɛ, Onyankopɔn faa no kɔeɛ. Metusela dii mfeɛ ɔha aduɔwɔtwe nson no, ɔwoo Lamek. Metusela woo Lamek akyiri no, ɔtenaa ase mfeɛ ahanson aduɔwɔtwe mmienu, wowoo mmammarima ne mmammaa kaa ho. Sɛ wɔka Metusela mfeɛ dodoɔ bom a, ɔdii mfeɛ aha nkron aduosia nkron, ansa na ɔrewu. Lamek dii mfeɛ ɔha ne aduɔwɔtwe mmienu no, ɔwoo ɔbabarima. Ɔtoo no edin Noa, na ɔkaa sɛ, ɔno na ɔbɛma yɛanya ahomegyeɛ afiri kuayɛ mu adwumaden wɔ asase a Awurade adome no so. Lamek woo Noa akyiri no, ɔtenaa ase mfeɛ ahanum aduɔkron enum, wowoo mmammarima ne mmammaa kaa ho. Sɛ wɔka Lamek mfeɛ dodoɔ bom a, ɔdii mfeɛ ahanson aduɔson nson, ansa na ɔrewu. Noa dii mfeɛ ahanum no, ɔwoo mmammarima baasa a, wɔfrɛ wɔn Sem, Ham ne Yafet. Nnipa Ne Bɔne Ɛberɛ a nnipa dɔɔso wɔ asase so no, wɔwoo mmammaa. Onyankopɔn mmammarima no hunuu sɛ nnipa mmammaa no ho yɛ fɛ enti, deɛ obiara pɛ no no, ɔfaa no wareeɛ. Afei, Awurade kaa sɛ, “Me honhom rentena nnipa mu nkɔsi daa, ɛfiri sɛ, wɔyɛ ɔhonam; na wɔn nkwa nna bɛyɛ mfeɛ ɔha aduonu.” Saa ɛberɛ no, na nnipa akwabrane wɔ asase no so. Ɛberɛ a Onyankopɔn mmammarima yi kɔɔ nnipa mmammaa yi ho no, wɔne wɔn wowoeɛ. Saa nnipa yi ne kane tete nnipa atitire a na wɔyɛ akofoɔ a wɔgyee edin no. Awurade Onyankopɔn hunuu sɛ adasamma amumuyɛ adɔɔso wɔ asase so, na nnipa nsusuiɛ nyinaa yɛ bɔne nko ara. Ɛyɛɛ Awurade Onyankopɔn awerɛhoɔ sɛ ɔbɔɔ wɔn bɛtenaa asase so. Saa bɔne no yɛɛ Awurade Onyankopɔn awerɛhoɔ. Awurade kaa sɛ, “Mɛpepa nnipa a mabɔ wɔn no afiri asase so; mmoa ne mmoa a wɔwea asase so ne ewiem nnomaa, ɛfiri sɛ, ɛyɛ me ya sɛ mebɔɔ wɔn.” Nanso, Noa deɛ, ɔnyaa adom Awurade anim. Noa awoɔ ntoatoasoɔ nie. Na Noa yɛ onipa teneneeni a ne ho nni asɛm wɔ ne berɛsofoɔ mu. Ɔyɛɛ Onyankopɔn apɛdeɛ. Noa woo mmammarima baasa na wɔn din de Sem, Ham ne Yafet. Na bɔne ahyɛ asase so ma a amumuyɛsɛm adɔɔso. Onyankopɔn hunuu saa bɔne yi nyinaa wɔ asase so, hunuu awurukasɛm ne amumuyɛsɛm, afanan nyinaa nso. Enti, Onyankopɔn ka kyerɛɛ Noa sɛ, “Esiane sɛ nnipa ama basabasa aba asase so enti, mɛsɛe nnipa ne asase a wɔte so no nyinaa. Fa ɔwawa dua yɛ adaka. Yɛ adan wɔ Adaka no mu, na fa ama ka emu ne akyire nyinaa. Sei na ɛsɛ sɛ woyɛ no: ma ne tenten nyɛ anammɔn ahanan aduonum, ne trɛ anammɔn aduɔson enum, na ne ɔsorokɔ nso nyɛ anammɔn aduanan enum. Bɔ adaka no so. Ma ne ɔsorokɔ nyɛ bɛyɛ sɛ nsateakwaa dunwɔtwe. Fa ɛpono to adaka no nkyɛn, na yɛ nsamsoɔ mmiɛnsa; deɛ ɛdi ɛkan, deɛ ɛda ntam ne deɛ ɛwɔ soro. Tie! Mede nsuyire bɛkata asase so nyinaa, na mede asɛe abɔdeɛ a nkwa wɔ mu; biribiara a nkwa wɔ mu no, ne nyinaa bɛwuwu. Na wo deɛ, me ne wo bɛyɛ apam; na wo, wo mmammarima, wo yere ne wo mmammarima yerenom nyinaa ne wo bɛba Adaka no mu. Ɛsɛ sɛ wode abɔdeɛ a nkwa wɔ mu nyinaa, mmienu mmienu a, ɛyɛ onini ne ɔbereɛ a, wo ne wɔn bɛtena adaka no mu nsuyire berɛ no a, wɔnwuwuo. Nnomaa ahodoɔ biara mmienu, mmoa biara mmienu, ne abɔdeɛ biara a ɛwea asase so mmienu bɛba wo nkyɛn, na woahwɛ wɔn, na wɔanwuwu. Afei, fa nnuane ahodoɔ a, wɔdie na kora. Ɛno na ɛbɛyɛ wo ne wɔn nnuane a mobɛdi.” Noa yɛɛ biribiara pɛpɛɛpɛ, sɛdeɛ Onyankopɔn ka kyerɛɛ no sɛ ɔnyɛ no. Afei, Awurade ka kyerɛɛ Noa sɛ, “Wo ne wo fiefoɔ nyinaa nkɔ Adaka no mu, ɛfiri sɛ, asase so nnipa nyinaa no, wo na mahunu sɛ woyɛ ɔteneneeni. Fa mmoa a wɔn ho te biara, anini nson ne abereɛ nson ka wo ho. Na fa mmoa biara a wɔn ho nte nso mmienu, onini ne ɔbereɛ. Na fa nnomaa biara anini nson ne abereɛ, sɛdeɛ ɛbɛyɛ a, nsuyire no akyiri no, wɔn ase bɛfɛe. Nnanson sɛ ɛnnɛ pɛpɛɛpɛ, mɛma osuo atɔ asase so awia ne anadwo adaduanan. Mɛpepa abɔdeɛ biara a nkwa wɔ mu a mabɔ afiri asase so.” Noa dii nsɛm a Awurade ka kyerɛɛ no no nyinaa so. Ɛberɛ a nsuyire baa asase so no, na Noa adi mfeɛ aha nsia. Noa ne ne mmammarima ne ne yere ne ne nsenom mmaa kɔhyɛɛ adaka no mu sɛdeɛ ɛbɛyɛ a, nsuyire no renka wɔn. Mmoa a wɔn ho te ne wɔn a wɔn ho nte, nnomaa ne mmoa a wɔwea fam, mmienu mmienu a wɔyɛ anini ne abereɛ kɔkaa Noa ho wɔ adaka no mu, sɛdeɛ Onyankopɔn ka kyerɛɛ Noa sɛ ɔnyɛ no. Na nnanson no akyiri no, nsuyire no hyɛɛ aseɛ. Noa dii mfeɛ ahansia no mu no, bosome a ɛtɔ so mmienu no ɛda a ɛtɔ so dunson no, nsutire a ɛwɔ asase mu no nyinaa bobɔeɛ, na ɛsoro mpomma nso buebueeɛ. Osuo tɔɔ asase so awia ne anadwo adaduanan. Saa ɛda no ara, Noa ne ne mmammarima Sem, Ham ne Yafet ne ne yere ne ne mmammarima baasa no yerenom kɔhyɛɛ adaka no mu. Na wiram mmoa ahodoɔ ne nyɛmmoa ahodoɔ ne aboa biara a ɔnam asase so ne anomaa biara ne abɔdeɛ biara a ɛwɔ ntaban ka wɔn ho wɔ Adaka no mu. Abɔdeɛ biara a nkwa wɔ wɔn mu mmienu mmienu baa Noa nkyɛn bɛwuraa Adaka no mu. Mmoa a wɔwuraa mu no nyinaa, na wɔyɛ anini ne abereɛ, sɛdeɛ Onyankopɔn ka kyerɛɛ Noa no. Afei, Awurade kaa Noa hyɛɛ adaka no mu, too no mu. Nsuyire no toaa so adaduanan asase so. Ɛmaa Adaka no so ma ɛtɛɛ nsuo no ani. Nsuo no kɔɔ so yirii tɛnn wɔ asase so, ma Adaka no tɛɛ nsuo no ani. Nsuo no yirii tɛntɛntɛn wɔ asase so ara kɔsii sɛ, ɛkataa mmepɔ atentene akɛseɛ a ɛwɔ asase so nyinaa so. Nsuo no yirii ara kɔsii sɛ ɛkataa mmepɔ no so boroo so anammɔn aduonu. Abɔdeɛ biara a nkwa wɔ mu a ɛnam asase so te sɛ nnomaa, wiram mmoa a wɔwea asase so ne adasamma ase hyeeɛ. Biribiara a ɛte asase kesee so nso ase hyeeɛ. Wɔpepaa biribiara a nkwa wɔ mu a ɛte asase so no. Nnipa ne mmoa ne abɔdeɛ a wɔnam asase so ne ewiem nnomaa nyinaa nso, wɔpepaa wɔn firii asase so. Ɛkaa Noa ne wɔn a na wɔka ne ho wɔ adaka no mu nko ara. Nsuyire no toaa so asase so nnafua ɔha aduonum. Nanso, Onyankopɔn kaee Noa ne wiram mmoa a na wɔne no wɔ adaka no mu no. Onyankopɔn maa mframa bɔ faa asase so, na nsuo no tweeɛ. Nsutire a ɛwɔ asase ase no mu nsuo a ɛbɔeɛ no gyaee ba, na ɛsoro mpomma no nso mu totoeɛ, maa nsuo no gyaee tɔ. Nsuo no toaa so twe firii asase so. Nnafua ɔha ne aduonum akyiri no, na nsuo no atwe koraa. Bosome a ɛtɔ so nson no ɛda a ɛtɔ so dunson so, Adaka no kɔtaa Ararat mmepɔ so. Nsuo no toaa so, tweeɛ ara kɔsii ɔbosome a ɛtɔ so edu no so. Na ɔbosome edu no ɛda a ɛdi ɛkan no, mmepɔ no atifi daa adi. Adaduanan akyiri no, Noa buee mpomma a ɔtwa too adaka no ho no, na ɔsomaa kwaakwaadabi, ma ɔdii akɔneaba kɔsii sɛ nsuo no nyinaa we firii asase no so. Afei, ɔsomaa aborɔnoma sɛ, ɔnkɔhwɛ sɛ asase no so awo anaa. Nanso, aborɔnoma no annya baabi ansi, ɛfiri sɛ, na nsuo no akata asase no so nyinaa. Enti, ɔsane baa Noa nkyɛn, maa Noa tenee ne nsa sɔɔ ne mu de no baa Adaka no mu. Noa twɛn nnanson, na ɛno akyiri no, ɔsane somaa aborɔnoma no bio. Ɛberɛ a aborɔnoma no sane baa ne nkyɛn anwummerɛ no, na ngo dua ahahammono a wate tua nʼano. Ɛno na ɛmaa Noa hunuu sɛ, nsuo no atwe afiri asase no so. Noa twɛnee nnanson bio, na ɔsane somaa aborɔnoma no, nanso wansane amma ne nkyɛn bio. Na ɛbaa sɛ Noa dii mfeɛ ahansia ne baako, bosome a ɛdi ɛkan no mu ɛda a ɛdi ɛkan no, na nsuo no atwe afiri asase no so. Enti, Noa yii adaka no suhyɛ no, na ɔhunuu sɛ, asase so awo. Ɔbosome a ɛtɔ so mmienu no ɛda a ɛtɔ so aduonu nson so no na asase no so woo koraa. Onyankopɔn ka kyerɛɛ Noa sɛ, “Wo ne wo yere ne wo mmammarima ne wɔn yerenom mfiri adaka no mu mfi. Afei, yi abɔdeɛ biara a nkwa wɔ mu a wɔwɔ wo nkyɛn, a ɛyɛ nnomaa, mmoa ne mmoa a wɔnam asase so nyinaa firi adaka no mu sɛdeɛ ɛbɛyɛ a, wɔn ase bɛdɔre wɔ asase so.” Enti, Noa ne ne mmammarima ne ne yere ne ne mmammarima yerenom firii adaka no mu. Mmoa no nyinaa ne abɔdeɛ a wɔnam asase so nyinaa ne nnomaa nyinaa ne biribiara a ɛnam asase so ahodoɔ nyinaa firii Adaka no mu saa ara mmaako mmaako. Onyankopɔn Bɔ A Ɔhyɛɛ Noa Afei, Noa sii afɔrebukyia maa Awurade. Ɔfaa mmoa ne nnomaa a wɔn ho te, de bɔɔ ɔhyeɛ afɔdeɛ wɔ afɔrebukyia no so. Awurade tee afɔdeɛ no a Noa bɔeɛ no hwam a ɛyɛ no, ɔkaa wɔ nʼakoma mu sɛ, “Ɛwom sɛ bɔne ahyɛ onipa akoma ma firi ne mmɔfraase deɛ, nanso merenni onipa akyiri nnome asase bio. Na merensɛe abɔdeɛ a nkwa wɔ mu bio sɛdeɛ mayɛ yi. “Mmerɛ dodoɔ a asase da so wɔ hɔ yi, oguo ne otwa, awɔ ne ahuhuro, asusɔ ne ɔpɛ, owia ne anadwo rentwam da.” Apam A Onyankopɔn Ne Noa Yɛeɛ Afei, Onyankopɔn hyiraa Noa ne ne mmammarima no ka kyerɛɛ wɔn sɛ, “Monwo, na monyɛ bebree nhyɛ asase so ma. Mo ho hu ne mo ho suro bɛtɔ mmoa a wɔwɔ asase so nyinaa ne ewiem nnomaa nyinaa ne abɔdeɛ biara a wɔnam asase so ne nsuo mu mpataa nyinaa so. Wɔn nyinaa hyɛ mo nsa. Biribiara a nkwa wɔ mu, na ɛkeka ne ho no bɛyɛ mo aduane. Sɛdeɛ mede nhahammono hyɛɛ mo nsa no, afei deɛ, mede biribiara ma mo. “Nanso, ɛnsɛ sɛ mowe aboa a wɔntwaa ne mene mmaa ne mogya no nguiɛ no ɛnam. Wo nkwa deɛ, deɛ ɛbɛyɛ biara, mɛbisa ho akontabuo. Onipa a ɔkum ne yɔnko onipa no, mɛbisa no ho asɛm. Mpo, aboa biara a ɔbɛkum onipa no, mewɔ saa aboa no nso asɛmmisa. Mɛbisa onipa kra ho asɛm. “Obiara a ɔhwie onipa mogya guo no, onipa so na wɔnam bɛhwie ɔno nso mogya aguo, ɛfiri sɛ, Onyankopɔn no ara sɛso na ɔbɔɔ onipa. Mo deɛ, monwo, na monyɛ bebree. Mo ase mfɛe asase so, na monnɔɔso.” Afei, Onyankopɔn ka kyerɛɛ Noa ne ne mmammarima a wɔka ne ho no sɛ, “Ɛnnɛ, me ne mo ne mo asefoɔ a wɔbɛwo wɔn no ne abɔdeɛ biara a nkwa wɔ mu a na wɔwɔ mo nkyɛn wɔ adaka no mu yɛ apam: nnomaa, nyɛmmoa ne wiram mmoa a wɔne mo firi adaka no mu no baeɛ nyinaa, ne abɔdeɛ biara a nkwa wɔ mu a wɔwɔ asase so. Me ne mo yɛ mʼapam sɛ: Meremfa nsuyire nsɛe abɔdeɛ biara a nkwa wɔ mu a ɛwɔ asase so. Saa ara nso na meremfa nsuyire nsɛe asase bio da.” Na Onyankopɔn kaa sɛ, “Yei ne apam a me, Onyankopɔn, ne mo ne abɔdeɛ a nkwa wɔ mu biara a wɔka mo ho no ne nkyirimma nyinaa reyɛ no ho nsɛnkyerɛnneɛ. Mato me nyankontɔn wɔ omununkum mu. Ɛno na ɛbɛyɛ apam a ɛbɛda me ne asase ntam. Ɛberɛ biara a mede omununkum bɛba asase ani, na sɛ nyankontɔn pue wɔ omununkum no mu a, mɛkae mʼapam a ɛda me ne mo ne abɔdeɛ a nkwa wɔ mu ahodoɔ no nyinaa ntam. Nsuyire a ɛbɛsɛe abɔdeɛ a nkwa wɔ mu no nyinaa remma da biara da bio. Ɛberɛ biara a nyankontɔn bɛto wɔ omununkum mu no, mɛhunu, na makae apam a ɛwɔ hɔ daa a ɛda me, Onyankopɔn, ne abɔdeɛ a nkwa wɔ mu ahodoɔ nyinaa a wɔwɔ asase yi so ntam no.” Enti, Onyankopɔn ka kyerɛɛ Noa sɛ, “Yei ne apam a me ne abɔdeɛ biara a nkwa wɔ mu a, wɔwɔ asase yi so ayɛ no ho nsɛnkyerɛnneɛ.” Noa Mmammarima Yeinom ne Noa mmammarima a wɔfiri adaka no mu baeɛ: Sem, Ham ne Yafet. Ham na ɔwoo Kanaan. Yeinom ne Noa mmammarima. Wɔn mu na nnipa a, wɔahwete wɔ asase so nyinaa firi baeɛ. Noa yɛ okuafoɔ a ɔdii ɛkan. Ɔyɛɛ bobefuo. Ɛda bi, ɔnom bobesa no bi boroeɛ, ma ɔdaa ne ntomadan mu adagya. Ham a ɔwoo Kanaan no kɔtoo nʼagya Noa sɛ ɔda adagya. Ɔfirii hɔ no, ɔkɔbɔɔ ne nuammarima baanu no amaneɛ. Enti, Sem ne Yafet faa atadeɛ de guu wɔn mmati so, kɔɔ nkyirinkyire de kɔkataa wɔn agya adagya so. Na wɔn ani nkyerɛ wɔn agya enti, wɔanhunu nʼadagya mu. Ɛberɛ a Noa ani so tetee no, na ɔhunuu deɛ ne kaakyire no ayɛ no, ɔkaa sɛ, “Nnome nka Ham asefoɔ a wɔyɛ Kanaanfoɔ. Wɔbɛyɛ wɔn nuanom mu nkoa mu nkoa.” Noa kaa bio sɛ, “Me nhyira a ɛfiri Awurade, me Onyankopɔn, nkyɛn no nka Sem! Kanaan nyɛ Sem akoa. Onyankopɔn ntrɛ Yafet ase ne nʼasase mu. Yafet ntena Sem ntomadan mu, na Kanaan nyɛ nʼakoa.” Nsuyire no akyiri no, Noa tenaa ase mfeɛ ahasa ne aduonum. Noa dii mfeɛ aha nkron ne aduonum, ansa na ɔrewu. Noa Awoɔ Ntoatoasoɔ Yeinom ne Noa mmammarima: Wɔn ne Sem, Ham ne Yafet asefoɔ. Wɔwowoo mmammarima nsuyire no akyiri. Yafet Asefoɔ Yafet asefoɔ nie: Gomer, Magog, Media, Yawan, Tubal, Mesek ne Tiras. Gomer asefoɔ nie: Askenas, Rifat ne Togarma. Yawan asefoɔ nie: Elisa, Tarsis, Kitim ne Rodanim. Na wɔn asefoɔ bɛyɛɛ ɛpo so adwumayɛfoɔ wɔ nsase ahodoɔ so a na abusuakuo biara ka ne kasa nko. Ham Asefoɔ Ham asefoɔ nie: Kus, Misraim, Put ne Kanaan. Kus10.7 Kus aman ahodoɔ nson no nyinaa wɔ Arabia. asefoɔ nie: Seba, Hawila, Sabta, Raama ne Sabteka. Na Raama asefoɔ nso ne: Saba ne Dedan. Kus woo Nimrod. Na Nimrod bɛyɛɛ ɔkofoɔ kɛseɛ wɔ asase so. Na ɔyɛ ɔbɔmmɔfoɔ kɛseɛ a Awurade ahyira no, na wɔbɔ ne din ka asɛm. Na obiara a ɔyɛ akokoɔdurusɛm no, wɔde no toto Nimrod a na ɔyɛ ɔbɔmmɔfoɔ kɛseɛ a Awurade ahyira no no ho. Nʼahennie hyɛɛ aseɛ wɔ Babilonia, Erek, Akad ne Kalne a, ne nyinaa wɔ Sinear10.10 Sinear kyerɛ tete Babilonia. asase so. Ɔfirii saa asase no so trɛɛ nʼahennie mu kɔɔ Asiria, kɔkyekyeree Ninewe. Rehobot-Ir, Kala ne Resen a ɛda Ninewe ne Kala ntam; ɛno na ɛyɛ kuro kɛseɛ wɔ saa ahemman no mu. Na Misraim woo Ludfoɔ, Anamfoɔ, Lehabfoɔ, Naftuhfoɔ, Patrusfoɔ, Kasluhfoɔ ne Kaftorfoɔ a wɔyɛ Filistifoɔ10.14 Filistifoɔ ase firi tu firii Kreta (Yer 47.4; Amos 9.7). Mfeɛ ɔha ne dumienu mu a ansa na wɔrewo Kristo no (AWK) na wɔdii Misraim so. Wɔpamoo wɔn firii Misraim no, wɔkɔbɔɔ atenaseɛ wɔ Kanaan mpoano. agyanom. Na Kanaan woo nʼabakan Sidon ne Het. Yebusifoɔ, Amorifoɔ, Girgasifoɔ, Hewifoɔ, Arkifoɔ, Sinifoɔ, Arwadfoɔ, Semarifoɔ ne Hamatifoɔ. Akyire yi, Kanaanfoɔ mmusua no peteeɛ. Kanaan nsase ahyeɛ trɛ firii Sidon kɔduruu Gerar de kɔsii Gasa kɔduruu Sodom ne Gomora, Adma, Seboim de kɔsi Lasa. Yeinom ne Ham asefoɔ a wɔn mmusuakuo, wɔn kasa, wɔn nsase ne wɔn aman da wɔn adi. Sem Asefoɔ Sem a na ne nua panin ne Yafet no nso woo mmammarima. Sem nananom ne Eber mma. Sem asefoɔ nie: Elam, Asur,10.22 Asur yɛ Asiria tete din. Arfaksad, Lud ne Aram. Aram asefoɔ nie: Us, Hul, Geter ne Mas. Na Arfaksad woo Sela, ɛnna Sela woo Eber. Eber woo mmammarima baanu. Abakan no din de Peleg a asekyerɛ ne “nkyekyɛmu” ɛfiri sɛ, ne berɛ so na nnipa a wɔwɔ ewiase mu kyekyɛ kɔɔ kasa ahodoɔ mu na wɔbɔ hweteeɛ. Nʼakyiri ba no din de Yoktan. Yoktan woo Almodada, Selef, Hasarmawet, Yera, Hadoram, Usal, Dikla, Obal, Abimael, Seba, Ofir, Hawila ne Yobab. Asase a wɔte so no trɛ firi Mesa kɔsi Sefar, ɔmantam a ɛda bepɔ so wɔ apueeɛ fam no. Yeinom ne Sem mmammarima, sɛdeɛ wɔn mmusua ne wɔn kasa, wɔn nsase ne wɔn amanaman te no. Yeinom ne Noa mmammarima mmusua, sɛdeɛ wɔn awoɔ ntoatoasoɔ te wɔ wɔn amanaman mu. Na ɛfiri yeinom mu na nsuyire no akyiri amanaman petee asase so. Babel Abantenten Ɛberɛ bi, na nnipa a wɔwɔ asase so nyinaa ka kasa korɔ. Saa nnipa yi tu baa apueeɛ fam no, wɔbɛtoo asase tamaa wɔ Babilonia asase so, na wɔtenaa hɔ. Wɔdwennwenee ho sɛ, “Momma yɛntwa ntayaa na yɛnto mma ɛmmen yie.” Wɔde ntayaa no sii aboɔ anan na wɔde ama hyehyɛɛ ntam. Afei, wɔdwennwenee ho bio sɛ, “Momma yɛnkyekyere kuro kɛseɛ, na yɛnsi abantenten a ne sorɔnsorɔmmea duru sorosoro wɔ kuro no mu, na yɛnnye edin, na yɛanhwete wɔ asase so.” Awurade siane firii soro baa fam, bɛhunuu kuro kɛseɛ a wɔrekyekyere no ne abantenten a wɔresi no. Afei, Awurade kaa sɛ, “Sɛ nnipa korɔ a wɔka kasa baako afiti aseɛ redi saa dwuma yi a, ɛnneɛ biribiara a wɔbɔ wɔn tirim sɛ wɔbɛyɛ no renyɛ wɔn den. Mommra na yɛnkɔ asase so, na yɛnkɔtoto wɔn kasa, na obiara nya ne kasa, sɛdeɛ obiara nte ne yɔnko kasa.” Ɛnam yei so maa Awurade hwetee nnipa no nyinaa mu, ma wɔpetee asase so nyinaa, ma wɔgyaee kuro kɛseɛ no kyekyere. Ɛno enti na wɔfrɛɛ kuro kɛseɛ no Babel,11.9 Edin Babel no kyerɛ basabasa wɔ Hebri kasa mu. ɛfiri sɛ, ɛhɔ na Awurade totoo kasa baako a na wɔka wɔ ewiase nyinaa saa ɛberɛ no, maa wɔn kasa hodoɔ. Ɛfiri hɔ na Awurade hwetee nnipa no nyinaa mu, ma wɔpetee asase so nyinaa. Sem Awoɔ Ntoatoasoɔ Yei ne Sem asefoɔ ho asɛm. Nsuyire no akyiri, mfeɛ mmienu no a na Sem adi mfeɛ ɔha no, ɔwoo Arfaksad. Sem woo Arfaksad akyiri no, ɔtenaa ase mfeɛ aha enum, wowoo mmammarima ne mmammaa bi nso kaa ho. Arfaksad nso dii mfeɛ aduasa enum no, ɔwoo Sela. Arfaksad woo Sela no, akyire yi, ɔtenaa ase mfeɛ ahanan ne mmiɛnsa, wowoo mmammarima ne mmammaa bi nso kaa ho. Sela dii mfeɛ aduasa no, ɔwoo Eber. Sela woo Eber no, akyire yi, ɔtenaa ase mfeɛ ahanan ne mmiɛnsa, wowoo mmammarima ne mmammaa bi nso kaa ho. Eber dii mfeɛ aduasa ɛnan no, ɔwoo Peleg. Eber woo Peleg no, akyire yi, ɔtenaa ase mfeɛ ahanan ne aduasa, wowoo mmammarima ne mmammaa bi nso kaa ho. Peleg dii mfeɛ aduasa no, ɔwoo Reu. Peleg woo Reu no, akyire yi, ɔtenaa ase mfeɛ ahanu ne nkron, wowoo mmammarima ne mmammaa bi nso kaa ho. Reu dii mfeɛ aduasa mmienu no, ɔwoo Serug. Reu woo Serug no, akyire yi, ɔtenaa ase mfeɛ ahanu ne nson, wowoo mmammarima ne mmammaa bi nso kaa ho. Serug dii mfeɛ aduasa no, ɔwoo Nahor. Serug woo Nahor no, akyire yi, ɔtenaa ase mfeɛ ahanu wowoo mmammarima ne mmammaa bi nso kaa ho. Nahor dii mfeɛ aduonu nkron no, ɔwoo Tera. Nahor woo Tera no, akyire yi, ɔtenaa ase mfeɛ ɔha ne dunkron, wowoo mmammarima ne mmammaa bi nso kaa ho. Tera dii mfeɛ aduɔson no, ɔwoo Abram, Nahor ne Haran. Tera Asefoɔ Yei ne Tera asefoɔ ho asɛm. Tera woo Abram, Nahor ne Haran. Na Haran woo Lot. Ɛberɛ a Haran agya Tera te ase no, Haran wuu baabi a wɔwoo no a wɔfrɛ hɔ Ur a, ɛwɔ Kaldea asase so no. Abram ne Nahor warewareeɛ. Na Abram yere din de Sarai, na Nahor nso yere din de Milka a, na ɔyɛ Haran babaa. Saa Haran yi na ɔwowoo Milka ne Iska. Na Sarai yɛ obonini; na ɔnni ba. Tera faa ne babarima Abram ne ne nana Lot, a ɔyɛ Haran babarima ne nʼase baa Sarai, a na ɔyɛ ne babarima Abram yere no, ne wɔn nyinaa siim firii Ur a ɛwɔ Kaldea asase so sɛ, wɔrekɔ Kanaan asase so. Na wɔduruu Haran no, wɔtenaa hɔ. Tera dii mfeɛ ahanu ne enum, na ɔwuu wɔ Haran. Onyankopɔn Frɛ Abraham Awurade Onyankopɔn ka kyerɛɛ Abram sɛ, “Gya wo ɔman, wo nkurɔfoɔ ne wo agya fiefoɔ, na kɔ asase a mɛkyerɛ wo no so. “Mɛma wo ayɛ ɔman kɛseɛ, na mɛhyira wo. Mɛma wo din atrɛ, na woayɛ nhyira ama nnipa bebree. Mɛhyira wɔn a wɔhyira wo, na obiara a ɔdome wo no, mɛdome no. Ɛnam wo so na wɔbɛhyira nnipa a wɔwɔ asase so nyinaa.” Enti, Abram kɔeɛ, sɛdeɛ Awurade Onyankopɔn ka kyerɛɛ no no. Na Lot ne no kɔeɛ. Ɛberɛ a Abram refiri Haran asase so akɔ no, na wadi mfeɛ aduɔson enum. Na Abram faa ne yere Sarai ne ne nuabarima Haran babarima Lot, nʼagyapadeɛ ne nʼasomfoɔ a ɔnyaa wɔn wɔ Haran nyinaa, siim kɔɔ Kanaan asase so. Wɔfaa asase no so ara kɔsii baabi a wɔfrɛ hɔ Sekem, kɔduruu odum dua bi a ɛsi baabi a wɔfrɛ hɔ More. Ɛhɔ na wɔsii wɔn ntomadan. Saa ɛberɛ no, na Kanaanfoɔ na wɔte asase no so. Afei, Awurade Onyankopɔn yii ne ho adi kyerɛɛ Abram ka kyerɛɛ no sɛ, “Mede saa asase yi bɛma wʼaseni.” Enti, Abram sii afɔrebukyia wɔ hɔ, de kaee Awurade Onyankopɔn a ɔdaa ne ho adi kyerɛɛ no no. Akyire yi, Abram firii hɔ, de nʼani kyerɛɛ mmepɔ bi a ɛwɔ apueeɛ fam, sii ne ntomadan wɔ hɔ. Na Bet-El da atɔeɛ fam, na Ai nso da apueeɛ fam. Ɛhɔ na ɔsii afɔrebukyia maa Awurade Onyankopɔn, sɔree no wɔ hɔ. Afei, Abram dii atutena ara, kɔɔ anafoɔ fam. Abram Ne Sarai Kɔ Misraim Saa ɛberɛ no, ɛkɔm kɛseɛ bi sii asase a na Abram te so no so. Enti, ɔtu kɔtenaa Misraim12.10 Nsuseneeɛ a ɛdeda Misraim no enti, ɔpɛ denden no anka no. asase so kakra, ɛfiri sɛ, ɛkɔm a ɛbaa asase no so no, na ano yɛ den yie. Ɔreyɛ aduru Misraim asase so no, ɔka kyerɛɛ ne yere Sarai sɛ, “Menim sɛ woyɛ ɔbaa a wo ho yɛ fɛ yie. Sɛ Misraimfoɔ no hunu wo a, wɔbɛka sɛ, ‘Ne yere nie. Momma yɛnkum no, na yɛmfa no.’ Na sɛ woka sɛ woyɛ me nuabaa a, Misraimfoɔ no bɛhwɛ me yie, ɛfiri sɛ, wɔn ani wɔ wo ho, ɛno enti, wɔrenkum me.” Ɛberɛ a wɔduruu Misraim asase so no, Misraimfoɔ no hunuu sɛ, ɔbaa no ho yɛ fɛ yie. Na ɔhene Farao mpanimfoɔ hunuu no no, wɔkamfoo nʼahoɔfɛ, kɔbɔɔ no amaneɛ. Enti, ɔhene Farao soma ma wɔkɔfaa ɔbaa no baa nʼahemfie hɔ. Esiane ɔbaa no ahoɔfɛ enti, ɔhene Farao hwɛɛ Abram yie, maa no nnwan, anantwie, afunumunini ne afunumubereɛ, nkoa, mfenaa ne nyoma. Na ɛsiane Abram yere Sarai te a na ɔte Farao ahemfie hɔ no enti, Awurade Onyankopɔn maa ɔyaredɔm baa Farao ne ne fiefoɔ so. Yei enti, Farao frɛɛ Abram bisaa no sɛ, “Ɛdeɛn na woayɛ me yi? Adɛn enti na woanka ankyerɛ me sɛ, ɔbaa no yɛ wo yere? Adɛn enti na wokaa sɛ, ‘Ɔyɛ me nuabaa’ na woama maware no? Sɛ saa na ɛteɛ deɛ a, gye wo yere. Wo yere nie! Fa wʼadeɛ kɔ!” Na Farao hyɛɛ asraafoɔ sɛ, wɔnkɔgya Abram ne ne yere ɛkwan a wɔn fiefoɔ ne wɔn agyapadeɛ nyinaa ka ho. Abram Ne Lot Di Ntetemu Abram tu firii Misraim. Ɔno, ne yere, Lot, nʼagyapadeɛ ne ne fiefoɔ nyinaa baa Negeb. Saa ɛberɛ no na Abram anya ne ho a ɔwɔ nyɛmmoa, dwetɛ ne sikakɔkɔɔ pii. Ɔfirii Negeb hɔ no, ɔdii atutena ara kɔduruu Bet-El, baabi a ɔdii ɛkan sii ne ntomadan a ɛwɔ Bet-El ne Ai ntam no. Ɛhɔ na kane no ɔsii nʼafɔrebukyia. Ɛhɔ nso na ɔkɔɔ so somm Awurade. Na Lot a ɔne Abram nam no nso yɛ ɔdefoɔ a ɔwɔ nnwan, anantwie ne asomfoɔ bebree. Esiane sɛ saa ɛberɛ no na Abram ne Lot nyinaa anya wɔn ho, na wɔwɔ nnwan, anantwie ne asomfoɔ pii enti, na wɔnsene asase no so. Na akasakasa taa baa Abram mmoahwɛfoɔ ne Lot mmoahwɛfoɔ no ntam. Saa ɛberɛ no na Kanaanfoɔ ne Perisifoɔ nso tete asase no so. Enti, Abram ka kyerɛɛ Lot sɛ, “Mesrɛ wo, mma akasakasa mma me ne wo anaa me mmoahwɛfoɔ ne wo mmoahwɛfoɔ ntam, ɛfiri sɛ, yɛyɛ anuanom. Ɛnyɛ asase no nyinaa na ɛda wʼanim yi? Ma yɛnni mpaapaemu. Sɛ wokɔ benkum a, mɛkɔ nifa, na sɛ wokɔ nifa nso a, mɛkɔ benkum.” Lot hwɛɛ ne ho hyiaeɛ, hunuu sɛ asase a ɛda Yordan ho no yɛ asasebereɛ. Na nsuo wɔ mu baabiara te sɛ Eden turom anaasɛ Misraim asase a ɛda Soar fam hɔ no ara pɛ. Saa ɛberɛ no, na Awurade nnya nsɛee Sodom ne Gomora. Na Lot de nʼani kyerɛɛ apueeɛ fam, faa asase a ɛda Yordan ho no. Yei ne ɛkwan a Abram ne Lot faa so dii ntetemu no. Abram tenaa Kanaan asase so. Ɛnna Lot nso dii atutena wɔ nkuropɔn a ɛwowɔ nsase tamaa no so, na ɔkɔsii ne ntomadan wɔ baabi a ɛbɛn Sodom. Na nnipa a wɔwɔ Sodom kuro no mu no yɛ amumuyɛfoɔ a daa wɔyɛ bɔne akɛseakɛseɛ de tia Awurade. Lot tee ne ho firii Abram ho akyiri no, Awurade ka kyerɛɛ Abram sɛ, “Afei, ma wʼani so hwɛ atifi fam, anafoɔ fam, apueeɛ fam ne atɔeɛ fam. Mede asasetam a wʼani tua yi nyinaa bɛma wo ne wʼasefoɔ afebɔɔ. Mɛma wʼasefoɔ adɔɔso sɛ asase so mfuturo a obiara ntumi nkan. Sɔre, kɔ na kɔhwehwɛ asase no so nyinaa, ɛfiri sɛ, mede rema wo.” Enti, Abram tutuu ne ntomadan bɛtenaa odum kwaeɛ bi a ɛyɛ Mamrɛ dea wɔ Hebron. Ɛhɔ na ɔsii afɔrebukyia maa Awurade. Abram Gye Lot Na ɛbaa sɛ Babiloniahene Amrafel, Elasarhene Ariok, Elamhene Kedorlaomer, Goiimhene Tideal berɛ so, na saa ahemfo yi ne Sodomhene Birsa, Gomorahene Birsa, Admahene Sinab, Seboimhene Semeber ne Belahene a na wɔfrɛ no Soar no dii ako. Saa ahemfo yi a ɛyɛ Sodomhene, Gomorahene, Admahene, Seboimhene ne Belahene boaboaa wɔn akodɔm ano wɔ Sidim subɔnhwa a ɛno ne Nkyene Ɛpo no mu. Wɔsomm Kedorlaomer mfeɛ dumienu, na afe a ɛtɔ so dumiɛnsa mu no, wɔtee atua. Afe akyiri no, Kedorlaomer ne ahemfo a wɔbɛkaa ne ho no tuu ɔsa. Na wɔko dii saa nnipa yi so nkonim: Refaimfoɔ,14.5 Refaimfoɔ asekyerɛ ne “nnipa abrane.” a wɔwɔ Asterot-Karnaim ne Susifoɔ a wɔwɔ Ham ne Emifoɔ a wɔwɔ Kiriataim ne Horifoɔ a wɔwɔ bepɔ Seir so de kɔsi El-Paran a ɛda ɛserɛ ano no. Afei, wɔsane wɔn akyiri baa En-Mispat a, akyire no, wɔfrɛɛ no Kades bɛkunkumm Amalekfoɔ ne Amorifoɔ nso a na wɔte Hasason-Tamar, sɛee wɔn ɔman no nyinaa. Afei, saa ahemfo baanum yi a wɔn ne Sodomhene, Gomorahene, Admahene, Seboimhene ne Belahene a akyire yi, wɔfrɛ no Soar no kɔɔ saa ahemfo baanan yi a wɔn ne Elamhene Kedorlaomer, Goiimhene Tideal, Sinearhene Amrafel ne Elasarhene Ariok nkyɛn. Wɔkɔhyiaa wɔ Sidim subɔnhwa mu. Na nkomena pii wɔ Sidim Bɔnhwa no mu a wɔatu ama wɔ hɔ pɛn. Enti, ɛbaa sɛ Sodomhene ne Gomorahene akodɔm no redwane no, wɔn mu bi kɔtotɔɔ nkomena no mu, na nkaeɛ no nso dwane kɔɔ mmepɔ a na ɛwɔ hɔ no so. Ahemfo baanan a wɔdii nkonim no fom Sodom ne Gomorafoɔ ahodeɛ ne wɔn nnuane nyinaa de kɔeɛ. Esiane sɛ na Abram nuabarima ba Lot te Sodom asase so no enti, nkonimdifoɔ no faa ɔno ne nʼagyapadeɛ nyinaa kɔeɛ. Na Sodom ne Gomora adwanefoɔ no mu baako bɛbɔɔ Hebrini Abram ɔko no mu amaneɛ. Saa ɛberɛ no, na Abram abɔ ne ho atenaseɛ wɔ odum kwaeɛ bi a ɛyɛ Amorini Mamrɛ dea no ase. Mamrɛ yi nso, na ne nuanom ne Eskol ne Aner a na wɔyɛ Abram aboafoɔ no. Ɛberɛ a Abram tee sɛ wɔafa ne busuani Lot dommum no, ɔboaboaa ne fiefoɔ nnipa ahasa ne dunwɔtwe a wɔatete wɔn sɛ akofoɔ ano, ma wɔtii atamfoɔ no, kɔsii kuro bi a wɔfrɛ no Dan mu. Ɛda no anadwo, Abram kyekyɛɛ nʼakodɔm no mu, ma wɔto hyɛɛ atamfoɔ no so, kunkumm wɔn, taa wɔn kɔduruu kuro bi a wɔfrɛ no Hoba a ɛwɔ Damasko atifi fam no mu. Abram gyee ɔko mu nneɛma a wɔfaeɛ no nyinaa faa ne busuani Lot ne nʼagyapadeɛ ne mmaa ne nnipa foforɔ a wɔkyekyee wɔn no nyinaa sane baeɛ. Abram kɔdii Kedorlaomer ne ahemfo a na wɔka ne ho no so nkonim akyiri no, Sodomhene bɛhyiaa no wɔ Sawe bɔnhwa a ɛno ara na wɔfrɛ no Ɔhene Bɔnhwa no mu. Na Salemhene14.18 Salem yɛ Yerusalem tete din. Melkisedek a na ɔyɛ Ɔsorosoro Awurade Onyankopɔn ɔsɔfoɔ no de burodo ne nsã brɛɛ no. Afei, Melkisedek hyiraa Abram sɛ: “Ɔsorosoro Onyankopɔn a ɔbɔɔ soro ne asase, nhyira nka wo, Abram. Na nhyira nka Ɔsorosoro Onyankopɔn, a ɔde wʼatamfoɔ ahyɛ wo nsam no.” Na Abram maa Melkisedek nneɛma a ne nsa kaeɛ no nyinaa mu biara nkyekyɛmu edu mu baako. Afei, Sodomhene ka kyerɛɛ Abram sɛ, “Fa me nnipa a wofaa wɔn no ma me kɛkɛ, na wo nso, fa nneɛma a aka no nyinaa.” Nanso, Abram ka kyerɛɛ Sodomhene sɛ, “Madi nse aka ntam akyerɛ Ɔsorosoro Onyankopɔn, ɔsoro ne asase yɛfoɔ sɛ, Merennye biribiara, sɛ ɛyɛ asaawa ahoma baako anaa mpaboa so ahoma mpo, mfiri wo nkyɛn, na woanka da sɛ, ‘Me na memaa Abram nyaa ne ho.’ Merennye hwee mfiri wo nkyɛn, gye deɛ me mmarima yi adi nko. Me nkurɔfoɔ Aner, Eskol ne Mamrɛ deɛ, ma wɔn wɔn kyɛfa.” Onyankopɔn Ne Abram Apam Yeinom akyiri no, Awurade kasa kyerɛɛ Abram wɔ anisoadehunu mu sɛ, “Abram, nsuro. Meyɛ wo kyɛm. Meyɛ wo kyɛfa a ɛsom bo.” Abram nso buaa sɛ, “Ao, Awurade Onyankopɔn, ɛdeɛn na wode bɛma me wɔ ɛberɛ a menni ɔba. Onipa a ɔbɛdi mʼadeɛ no yɛ Damaskoni Elieser?” Na Abram toaa so sɛ, “Wommaa me mma enti, akoa a wɔwoo no wɔ me fie no na ɔbɛdi mʼadeɛ.” Ɛnna Awurade ka kyerɛɛ Abram sɛ, “Saa ɔbarima yi renni wʼadeɛ da, agye wʼankasa wo yafumma.” Onyankopɔn de Abram kɔɔ afikyire, na ɔka kyerɛɛ no sɛ, “Pagya wʼani hwɛ soro na hwɛ sɛ wobɛtumi akan ɔsoro nsoromma anaa.” Afei, Onyankopɔn ka kyerɛɛ Abram sɛ, “Saa ara na wʼasefoɔ bɛdɔɔso.” Abram gyee asɛm a Awurade kaeɛ no diiɛ. Ne saa enti, Awurade buu no onipa tenenee. Awurade Onyankopɔn kyerɛɛ Abram bio sɛ, “Mene Awurade a mede wo firi Ur a ɛwɔ Kaldeafoɔ asase so baeɛ sɛ mede saa asase yi rema wo sɛ wʼagyapadeɛ.” Nanso, Abram kaa sɛ, “Ao, Ɔsorosoro Awurade, ɛbɛyɛ sɛn na mɛhunu sɛ, asase no bɛyɛ me dea?” Awurade ka kyerɛɛ Abram sɛ, “Fa nantwie ba a wadi mfeɛ mmiɛnsa, abirekyibereɛ a wadi mfeɛ mmiɛnsa, odwennini a wadi mfeɛ mmiɛnsa, anyankuku ne aborɔnoma ba brɛ me.” Abram de yeinom nyinaa brɛɛ Onyankopɔn, paapae wɔn mu mmienu, na ɔde afaafa no kyerɛkyerɛɛ animu, de guguu hɔ. Na nnomaa no deɛ, wampaapae wɔn mu. Na apete bɛsisii mmoa no afunu so no, Abram pamoo wɔn. Ɛberɛ a owia rekɔtɔ no, Abram daa hatee, na esum kabii a ɛyɛ hu tɔɔ ne so. Afei, Awurade ka kyerɛɛ Abram sɛ, “Gye di sɛ wʼasefoɔ bɛyɛ ahɔhoɔ wɔ asase a ɛnyɛ wɔn dea so. Wɔbɛyɛ nkoa wɔ ɔman no mu, asom, na wɔayɛ wɔn ayayadeɛ mfeɛ ahanan. Nanso, mɛtwe saa ɔman a wʼasefoɔ bɛsom wɔn no aso, na ɛno akyiri no, wɔbɛfiri ɔman a wɔsom mu no mu aba sɛ adefoɔ. Wo deɛ, wobɛwu asomdwoeɛ mu. Wobɛnyini akyɛre yie ansa na woawu. Nanso, awoɔ ntoatoasoɔ a ɛtɔ so ɛnan no mu, wʼasefoɔ bɛsane aba saa ɔman yi mu bio. Ɛfiri sɛ, saa ɛberɛ yi, Amorifoɔ a wɔte saa asase yi so ɛnnɛ yi bɔne a wɔyɛ no nnya nnuruu deɛ wɔtwe wɔn aso ma ɛyɛ yie.” Na ɛbaa sɛ owia kɔtɔeɛ, na esum duruiɛ no, Abram hunuu egyakukuo bi sɛ ɛrefiri wisie ne ogyatɛn a ɛrederɛ bɛfaa mmoa a wɔakum wɔn no afunu afaafa no ntam. Saa ɛda no ara, Awurade ne Abram yɛɛ apam, kaa sɛ, “Mede saa asase a ɛfiri Misraim asubɔnten no ho, de kɔsi asubɔnten kɛseɛ Eufrate ho bɛma wo ne wʼasefoɔ. Saa ara nso na mede Kenifoɔ, Kenesifoɔ, Kadmonifoɔ, Hetifoɔ, Perisifoɔ, Refaimfoɔ, Amorifoɔ, Kanaanfoɔ, Girgasifoɔ ne Yebusifoɔ nsase nyinaa bɛma wo ne wʼasefoɔ no.” Ismael Awoɔ Saa ɛberɛ yi, na Sarai nwoo ɔba mmaa Abram. Na ɔwɔ Misraimni abaawa bi a wɔfrɛ no Hagar; enti Sarai ka kyerɛɛ Abram sɛ, “Wo ara wonim sɛ Awurade ama mayɛ obonini; manwo ɔba! Mesrɛ wo, kɔ na wo ne mʼabaawa Hagar nkɔda; ebia ɛnam ne so na manya mma.” Abram penee asɛm a Sarai ka kyerɛɛ no no so. Abram tenaa Kanaan asase so mfeɛ edu akyiri no, ne yere Sarai de Misraimni abaawa Hagar no kɔmaa ne kunu no sɛ, ɔnware no. Abram ne Hagar daeɛ, na ɔnyinsɛneeɛ. Ɛberɛ a Hagar hunuu sɛ wanyinsɛn no, ɔhyɛɛ aseɛ buu nʼawuraa Sarai animtia. Enti Sarai ka kyerɛɛ Abram sɛ, “Saa ɔhaw a aba me so yi nyinaa firi wo! Mede mʼabaawa maa wo; afei a wahunu sɛ wanyinsɛn no enti, ɔtiatia mʼanim. Awurade mmu me ne wo ntam atɛn.” Nanso, Abram ka kyerɛɛ Sarai sɛ, “Ɔyɛ wʼabaawa. Deɛ wopɛ sɛ wode yɛ no biara, fa yɛ no.” Ɛfiri saa ɛberɛ no, Sarai tanee nʼabaawa Hagar ani, ma ɔdwane firii ne nkyɛn. Awurade ɔbɔfoɔ hunuu Hagar wɔ nsuo aniwa bi ho wɔ ɛserɛ no so. Na saa nsuo aniwa no da ɛkwan a ɛkɔ kuro bi a wɔfrɛ no Sur no nkyɛn. Ɔbɔfoɔ no bisaa Hagar sɛ, “Sarai abaawa Hagar, wofiri he, na worekɔ he?” Hagar buaa no sɛ, “Meredwane afiri mʼawuraa Sarai nkyɛn.” Na Awurade ɔbɔfoɔ no ka kyerɛɛ Hagar sɛ, “Sane kɔ wʼawuraa no nkyɛn, na kɔbrɛ wo ho ase ma no.” Ɔbɔfoɔ no ka kaa ho sɛ, “Mɛma wʼase afɛe a, wɔkan a, ɛnyɛ yie.” Awurade ɔbɔfoɔ no sane ka kyerɛɛ Hagar sɛ, “Woanyinsɛn, na wobɛwo ɔbabarima. Wobɛto no edin Ismael, ɛfiri sɛ, Awurade ate wʼamanehunu. Ɔbɛyɛ sɛ ɛserɛ so afunumu. Ɔbɛtia nnipa nyinaa, na nnipa nyinaa nso bɛtia no; atutupɛ so na ɔne ne nuanom bɛtena.” Yei akyiri ɔde edin foforɔ maa Awurade. Ɔkaa sɛ, “Mahunu Deɛ ɔhunu me.” Ɛno enti, ɔde edin El-Roi a aseɛ ne “Onyankopɔn a ɔhunu me” no, too no. Ɛno enti na wɔfrɛ nsuo aniwa no sɛ Beer-Lahai-Roi a aseɛ ne “Onyankopɔn Teasefoɔ a ɔhunu me abura.” Ɛda Kades ne Bered ntam bɛsi ɛnnɛ. Enti Hagar woo ɔbabarima maa Abram. Abram too abɔfra no edin Ismael. Hagar woo Ismael no, na Abram adi mfeɛ aduɔwɔtwe nsia. Twetiatwa Apam Abram dii mfeɛ aduɔkron nkron no, Awurade yii ne ho adi kyerɛɛ no kaa sɛ, “Mene Otumfoɔ Onyankopɔn, nante mʼanim na yɛ pɛ. Mɛsi apam a ɛda me ne wo ntam no so dua, na mama wʼasefoɔ adɔɔso.” Abram de nʼanim butuu fam, na Onyankopɔn ka kyerɛɛ no sɛ, “Me fa mu deɛ, saa apam yi na ɛda me ne wo ntam: wobɛyɛ aman bebree agya. Wɔremfrɛ wo Abram bio. Wɔbɛfrɛ wo Abraham, ɛfiri sɛ, mayɛ wo aman bebree agya. Mɛma wʼasefoɔ adɔɔso. Wɔbɛyɛ amanaman bebree na ahemfo nso afiri wɔn mu. Mɛma mʼapam no ayɛ daapem apam a ɛbɛda me ne wo ne wʼasefoɔ ne awoɔ ntoatoasoɔ a ɛbɛba no ntam. Na mɛyɛ wo ne wʼasefoɔ Onyankopɔn. Mede Kanaan asase a ɛnnɛ wote so sɛ ɔhɔhoɔ no nyinaa bɛma wo ne wʼasefoɔ a wɔbɛba akyire no nyinaa. Ɛbɛyɛ asase a ɛyɛ wʼagyapadeɛ afebɔɔ. Na mɛyɛ wɔn Onyankopɔn.” Afei, Onyankopɔn ka kyerɛɛ Abraham sɛ, “Wo deɛ, ɛsɛ sɛ wo ne wʼasefoɔ ne wʼasefoɔ a wɔbɛba akyire no di mʼapam no so. Yei ne mʼapam a ɛda me ne wo ntam a ɛsɛ sɛ wo ne wʼasefoɔ ne wʼasefoɔ a wɔbɛba akyire no di so. Ɛsɛ sɛ wɔtwa ɔbarima biara twetia. Ɛsɛ sɛ motwa twetia. Ɛno na ɛbɛyɛ apam a ɛda me ne mo ntam no ho nsɛnkyerɛnneɛ. Ɔbarima biara a ɔyɛ wʼaseni a wɔbɛwo no no, ɔdi nnawɔtwe pɛ a, ɛsɛ sɛ wɔtwa no twetia. Nkoa a wɔwoo wɔn wɔ wo fie ne ɔnanani biara a woyii sika tɔɔ no firii ɔmamfrani nkyɛn a ɔnyɛ wʼaseni no nso, ɛsɛ sɛ wɔtwa no twetia saa ara. Sɛ wɔwoo no wo fie oo, sɛ nso, wokarii sika kɔtɔɔ no oo, ɛsɛ sɛ wɔtwa no twetia. Saa honam mu apam yi bɛyɛ daapem apam. Wɔbɛpam ɔbarima biara a wɔntwaa no twetia no afiri ne nkurɔfoɔ mu, ɛfiri sɛ, saa onipa no anni mʼapam no so.” Onyankopɔn sane ka kyerɛɛ Abraham sɛ, “Ɛfa wo yere Sarai ho nso, ɛfiri ɛnnɛ rekɔ, woremfrɛ no Sarai bio. Wobɛfrɛ no Sara. Mɛhyira no, na mɛma no awo ɔbabarima ama wo. Mɛhyira no ma wabɛyɛ aman nyinaa maame. Nʼasefoɔ mu na amanaman mu ahemfo bɛfiri.” Abraham de nʼanim butuu fam bio. Ɔsere bisaa ne ho sɛ, “Ɛbɛtumi aba sɛ ɔbarima a wadi mfeɛ ɔha bɛwo ɔba anaa? Sara nso a wadi mfeɛ aduɔkron no nso, ɔbɛtumi awo ɔba anaa?” Na Abraham ka kyerɛɛ Onyankopɔn sɛ, “Ao, Onyankopɔn ɛnneɛ, hyira Ismael!” Na Onyankopɔn kaa sɛ, “Mmom, wo yere Sara bɛwo ɔbabarima ama wo, na wobɛto no edin Isak, a aseɛ ne Sereɛ. Me ne no bɛyɛ daapem apam a ɛbɛtena hɔ ama nʼasefoɔ a wɔbɛba akyire no nyinaa. Na Ismael ho asɛm a wokaeɛ no nso, mate. Mɛhyira no ama nʼase adɔre bebree. Ɔbɛyɛ aberempɔn dumienu agya. Na mɛma no ayɛ ɔman kɛseɛ. Nanso, me ne Isak a Sara bɛwo no, afe sɛsɛɛ no, na ɛbɛyɛ mʼapam no.” Onyankopɔn kasa kyerɛɛ Abraham wieeɛ no, ɔgyaa no hɔ kɔeɛ. Wɔtwa Abraham Twetia Saa ɛda no ara, Abraham faa ne babarima Ismael ne mmarima a wɔwoo wɔn wɔ ne fie ne mmarima a wɔtɔɔ wɔn firii ananafoɔ nkyɛn, twitwaa wɔn nyinaa twetia, sɛdeɛ Onyankopɔn ka kyerɛɛ no no. Wɔtwaa Abraham twetia no, na wadi mfeɛ aduɔkron nkron. Ne babarima Ismael nso, wɔtwaa no twetia no, na wadi mfeɛ dumiɛnsa. Saa ɛda no ara, na wɔtwaa Abraham ne ne ba Ismael nyinaa twetia. Ɔbarima biara a ɔwɔ Abraham fie, wɔn a wɔwoo wɔn wɔ Abraham fie ne ɔbarima biara a wɔtɔɔ no firii ɔnanani bi nkyɛn no, wɔtwitwaa wɔn nyinaa twetia, kaa Abraham ho. Onyankopɔn Hyɛ Abraham Ne Sara Awoɔ Ho Bɔ Awia ketee bi a Abraham te ne ntomadan a ɛwɔ Mamrɛ odum kwaeɛ ɛkwan ano no, Awurade yii ne ho adi bio kyerɛɛ no. Abraham maa nʼani so no, ɔhunuu sɛ mmarima baasa bi apue ne ntentenesoɔ. Ɔhunuu wɔn no, ɔtuu mmirika firii ne ntomadan no kwan ano kɔhyiaa wɔn, kotoo wɔn. Abraham kaa sɛ, “Me wura, sɛ manya adom wɔ wʼanim a, ntwa me a meyɛ wʼakoa ho nkɔ. Momma wɔmfa nsuo bi mmrɛ mo nhohoro mo nan ase, na monhome wɔ nnua yi ase kakra. Moaba mo akoa nkyɛn yi, momma mempɛ aduane kakra bi mma monka mo ano, na monnya ahoɔden nkɔ mo kwan.” Nnipa no penee so kaa sɛ, “Ɛyɛ, yɛ deɛ wopɛ sɛ woyɛ.” Enti, Abraham de ahoɔherɛ kɔɔ ne yere Sara nkyɛn wɔ ntomadan no mu, ka kyerɛɛ no sɛ, “Ka wo ho fa asikyiresiam pa susukora mmiɛnsa, na fɔtɔ na fa to burodo.” Afei, Abraham yɛɛ ntɛm kɔɔ nʼanantwibuo no mu, kɔkyeree nantwie ba a ɔyɛ na wadɔre sradeɛ de no maa ne ɔsomfoɔ, ma ɔde ahoɔherɛ yɛɛ ne ho adwuma. Afei, ɔfaa nufosuo ani sradeɛ ne nufosuo ne nantwie ba a ɔde anoa aduane no, de too nnipa baasa no ɛpono. Ɛberɛ a nnipa no gu so redidie no, na ɔgyina wɔn nkyɛn wɔ nnua no ase. Nnipa no bisaa Abraham sɛ, “Wo yere Sara wɔ he?” Abraham buaa wɔn sɛ, “Ɔwɔ ntomadan no mu.” Afei, Awurade kaa sɛ, “Deɛ ɛbɛyɛ biara, afe sɛsɛɛ mɛba wo nkyɛn, na mɛba no, na wo yere Sara awo ɔbabarima.” Saa ɛberɛ no, na Sara gyina ntomadan no ɛpono akyiri, retie nkɔmmɔ no. Na Abraham ne Sara nyinaa anyinyini yie a wɔn mfeɛ akɔ animu koraa enti, na Sara awoɔ apa ho. Sara tee asɛm no, ɔseree ne tirim, kaa sɛ, “Manya awie aberewabɔ, na me kunu nso abɔ akɔkoraa yi, ɛbɛyɛ sɛn na manya saa anigyedeɛ yi?” Enti, Awurade bisaa Abraham sɛ, “Adɛn enti na Sara sere bisaa sɛ, ‘Ampa ara sɛ manyini aduru seyie yi, mɛtumi awo ba?’ Biribi boro Awurade ahoɔden so sɛ ɔbɛyɛ? Afe sɛsɛɛ a mɛsane aba sɛdeɛ mahyɛ wo ho bɔ no, na wo yere Sara awo ɔbabarima.” Na Sara suro enti, ɔtwaa atorɔ sɛ, “Mansere.” Nanso, Onyankopɔn kaa sɛ, “Ɛyɛ nokorɛ turodoo sɛ wosereeɛ.” Abraham Di Ma Sodom Mmarima no kraa sɛ wɔrekɔ no, wɔde wɔn ani kyerɛɛ Sodom. Abraham kɔgyaa wɔn kwan. Afei, Awurade kaa sɛ, “Adeɛ a mabɔ me tirim sɛ mɛyɛ no, memfa nsie Abraham anaa? Ɛyɛ nokorɛ turodoo sɛ Abraham bɛyɛ ɔman kɛseɛ a ɛwɔ tumi. Na ɛnam Abraham so na wɔbɛhyira amanaman a ɛwɔ asase so nyinaa. Ɛfiri sɛ, mapa Abraham sɛ ɔbɛkyerɛkyerɛ ne mma ne ne fiefoɔ Awurade kwan. Na wɔayɛ ade pa ne ade tenenee a ɛsɔ Awurade ani. Sɛdeɛ ɛbɛyɛ a Awurade bɔ a ɔhyɛɛ Abraham no bɛba mu.” Afei, Awurade kaa sɛ, “Mate nnebɔne a ɛyɛ duru a ɛrekɔ so wɔ Sodom ne Gomora no. Mɛkɔ hɔ makɔhwɛ sɛ, deɛ wɔyɛ no yɛ bɔne a ɛyɛ duru, sɛdeɛ mate no anaa. Sɛ ɛnte saa nso a, mɛhunu.” Na mmarima baasa no mu baanu danee wɔn ani kyerɛɛ Sodom. Nanso, Abraham deɛ, na ɔda so gyina Awurade anim. Afei, Abraham twe bɛn Onyankopɔn bisaa no sɛ, “Wobɛsɛe nnipa tenenee ne nnipa bɔnefoɔ nyinaa afra anaa? Na sɛ nnipa tenenee aduonum wɔ kuro no mu a wobɛsɛe kuro no a worenhwɛ saa nnipa tenenee aduonum no ho nnyae kuro no sɛeɛ? Ɛmpare wo sɛ wobɛyɛ saa, sɛ wobɛkum nnipa tenenee ne nnipa bɔnefoɔ afra, de asotwe korɔ no ara bɛma nnipa tenenee ne nnipa bɔnefoɔ. Ɛmpare wo! Deɛ ɔbu asase nyinaa atɛn no remmu atɛntenenee anaa?” Na Awurade kaa sɛ, “Sɛ mehunu nnipa tenenee aduonum wɔ Sodom kuro no mu a, wɔn enti, merensɛe kuro no.” Na Abraham bisaa sɛ, “Afei, me a meyɛ nsõ ne dɔteɛ a mensɛ hwee, nanso masi me bo ne Awurade akasa yi, sɛ ɛba sɛ nnipa tenenee no dodoɔ yɛ aduanan enum nso ɛ? Esiane saa nnipa enum a wɔafiri nnipa tenenee aduonum no so ama aka nnipa tenenee aduanan enum no enti, wobɛsɛe kuro mu no nyinaa anaa?” Onyankopɔn buaa sɛ, “Sɛ mehunu nnipa tenenee aduanan enum wɔ kuro no mu a, merensɛe no.” Abraham toaa nʼadebisa no so sɛ, “Sɛ ɛba sɛ, nnipa tenenee aduanan pɛ na wɔwɔ kuro no mu ɛ?” Na Awurade buaa Abraham sɛ, “Nnipa tenenee aduanan no enti, merensɛe kuro no.” Abraham kɔɔ so srɛɛ bio sɛ, “Mesrɛ wo, Awurade, mma wo bo mfu me, ma menkasa. Sɛ ɛba sɛ nnipa tenenee aduasa na wɔwɔ kuro no mu nso ɛ?” Awurade buaa sɛ, “Sɛ mehunu nnipa tenenee aduasa a, merensɛe kuro no.” Afei, Abraham bisaa sɛ, “Masi me bo ne Awurade akasa yi, ɛba sɛ nnipa tenenee aduonu pɛ na wɔwɔ kuro no mu ɛ?” Onyankopɔn buaa sɛ, “Saa nnipa tenenee aduonu no enti, merensɛe kuro no.” Abraham kɔɔ so bisaa sɛ, “Ao, Awurade, mma wo bo mfu me; ma memmisa mʼasɛm baako pɛ a ɛtwa toɔ. Sɛ ɛba sɛ, nnipa tenenee edu na wɔwɔ kuro no mu nso ɛ?” Awurade buaa sɛ, “Saa nnipa tenenee edu no enti, merensɛe kuro no.” Ɛberɛ a Awurade ne Abraham kasa wieeɛ no, ɔgyaa Abraham hɔ kɔeɛ. Abraham nso sane kɔɔ nʼatenaeɛm. Sodom Ne Gomora Amumuyɛ Ɔsoro abɔfoɔ baanu no duruu Sodom anwummerɛ. Na Lot te kuro no ɛpono ano. Ɛberɛ a Lot hunuu sɛ wɔreba no, ɔsɔre kɔhyiaa wɔn ɛkwan. Ɔbuu nkotodwe, de nʼanim butuu fam, nam so maa wɔn akwaaba. Ɔkaa sɛ, “Me wuranom, mesrɛ mo, mommɛsoɛ mo akoa fie, na memma mo nsuo nhohoro mo nan ho, na monna, na ɔkyena anɔpatutuutu, moatoa mo akwantuo no so.” Nanso, abɔfoɔ no buaa sɛ, “Dabi, mmom, yɛbɛda adwabɔeɛ.” Nanso, Lot kɔɔ so srɛɛ wɔn anibereɛ so enti, wɔne no kɔɔ ne fie. Ɔtoo burodo a wamfa mmɔreka amfra ɛda no ara, de too wɔn ɛpono, ma wɔdiiɛ. Ansa na wɔbɛkɔ akɔda no, Sodomfoɔ mpanin ne mmɔfra nyinaa firi kuro no afanan bɛtwaa efie no ho hyiaeɛ. Wɔteateaam frɛɛ Lot bisaa no sɛ, “Mmarima a wɔbaa wo nkyɛn anadwo yi wɔ he? Fa wɔn brɛ yɛn, na yɛne wɔn nkɔda.” Lot firii adi, too ne ɛpono mu, kɔhyiaa Sodom mmarima no. Ɔka kyerɛɛ wɔn sɛ, “Me nuanom, mesrɛ mo, monnyɛ amumuyɛsɛm a ɛte saa. Montie! Mewɔ mmammaa baanu a wɔnhunuu mmarima da. Momma memfa wɔn mmrɛ mo, na deɛ mopɛ biara, moayɛ wɔn. Na saa mmarima baanu yi deɛ, mommfa mo nsa nka wɔn, ɛfiri sɛ, wɔaba me suhyɛ banbɔ mu.” Ɛdɔm no teateaam sɛ, “Twe wo ho! Woyɛ hwan? Yɛn na yɛama wo baabi atena wɔ ha, na afei deɛ worebɛkyerɛ yɛn deɛ yɛnyɛ. Yɛne wo bɛdi no anibereɛ so asene nkurɔfoɔ no.” Ɛdɔm no twi faa Lot so, na wɔhyɛɛ aseɛ bubuu apono no. Nanso, ɔsoro abɔfoɔ baanu a wɔhyɛ efie hɔ no pue bɛtwee Lot kɔhyɛɛ efie hɔ, too ɛpono no mu. Ɔsoro abɔfoɔ baanu no maa mpanin ne mmɔfra a wɔgyinagyina ɛpono no akyiri no ani firafiraeɛ enti, wɔanhunu ɛpono no koraa. Sodom Ne Gomora Sɛeɛ Afei, ɔsoro abɔfoɔ baanu no bisaa Lot sɛ, “Wowɔ abusuafoɔ bi wɔ kurom ha sɛ ɛyɛ wo nsenom, wo mmammaa, wo mmammarima anaa obi foforɔ bi a ɔyɛ wo ho onipa? Yi wɔn nyinaa firi ha, ɛfiri sɛ, yɛrebɛsɛe saa kuro yi pasaa. Amumuyɛsɛm a ɛtia nnipa yi a aduru Awurade anim no ano den enti, wasoma yɛn sɛ yɛmmɛsɛe kuro yi.” Enti, Lot firii adi, kɔbɔɔ mmarima bi a wɔahyɛ bɔ sɛ wɔbɛwareware ne mmammaa no amaneɛ. Ɔka kyerɛɛ wɔn sɛ, “Monyɛ no ntɛm, na momfiri kuro yi mu, ɛfiri sɛ, Awurade Onyankopɔn rebɛsɛe kuro yi!” Nanso, na saa mmarima yi susu sɛ ɔredi fɛ bi. Anɔpahema no, ɔsoro abɔfoɔ no hyɛɛ Lot sɛ, “Ntɛm! Ka wo ho, na fa wo yere ne wo mmammaa baanu a wɔwɔ ha no firi ha kɔ; anyɛ saa a, wɔde mo bɛfra kuro no, asɛe mo.” Ɔtwentwɛnee ne nan ase no, ɔsoro abɔfoɔ no sosɔɔ Lot ne ne yere ne ne mmammaa baanu no nsa, twee wɔn, de wɔn firii kuro no mu asomdwoeɛ mu, ɛfiri sɛ, Awurade hunuu wɔn mmɔbɔ. Ɔsoro abɔfoɔ no yii Lot mmammaa baanu no firii kuro no mu ara pɛ, abɔfoɔ no mu baako kaa sɛ, “Monnwane nnye mo kra nkwa; monnhwɛ mo akyiri. Monnnyina baabiara. Monnwane nkɔ mmepɔ no so, anyɛ saa a, mobɛwuwu!” Nanso, Lot ka kyerɛɛ wɔn sɛ, “Ao, dabi me wuranom! Mo akoa anya mo anim adom, na moayɛ me adɔeɛ kɛseɛ de agye me nkwa. Nanso, me deɛ, merentumi nnwane nkɔ mmepɔ no so, ɛfiri sɛ, mesuro sɛ anhwɛ a, saa amanehunu yi bɛto me, ama mawu. Hwɛ, kuro ketewa bi bɛn ha. Mesrɛ mo, momma menkɔhinta hɔ mmom, na manhwere me nkwa. Kuro no nsua anaa?” Ɔsoro abɔfoɔ no ka kyerɛɛ Lot sɛ, “Ɛyɛ, mepene wʼabisadeɛ yi so; merensɛe saa kuro ketewa no. Ɛnneɛ, dwane kɔ hɔ ntɛm, ɛfiri sɛ, sɛ wonnuruu hɔ a, merenyɛ biribiara.” Ɛfiri saa ɛberɛ no, na wɔfrɛɛ kuro no Soar a aseɛ ne kuro ketewa. Ɛberɛ a Lot duruu Soar no, na owia apue. Afei, Awurade maa sɔfe ne ogya tɔ firii soro, guu Sodom ne Gomora so. Saa ɛkwan yi so na wɔfa de sɛee saa nkuropɔn mmienu ne asasetam no nyinaa. Nnipa a na wɔtete saa nkuropɔn no so ne asase no so afifideɛ nso nyinaa sɛeɛ. Nanso, Lot yere twaa nʼani hwɛɛ nʼakyiri ma ɔdanee nkyene esie. Adeɛ kyee anɔpatutuutu no, Abraham kɔɔ baabi a ɔgyinaa Awurade anim no. Ɔmaa nʼani so hwɛɛ Sodom ne Gomora fam ne asasetam no so nyinaa, hunuu wisie kumɔnn a abua asase no so te sɛ wisie a ɛfiri fononoo mu. Ɛberɛ a Onyankopɔn sɛee nkuro a ɛwɔ asase tamaa no so no, Onyankopɔn kaee Abraham, na ɔyii Lot firii ɔsɛeɛ a ɛbaa nkuro a na Lot te so no mu no. Lot Ne Ne Mmammaa Baanu No Afei, Lot ne ne mmammaa baanu no tu firii Soar kɔtenaa ɔbodan bi a na ɛwɔ mmepɔ no mu, ɛfiri sɛ, na ɔsuro sɛ ɔbɛtena Soar. Ɛda koro bi, ɔbabaa panin no ka kyerɛɛ akumaa no sɛ, “Yɛn agya abɔ akɔkoraa, na ɔbarima biara nso nni ha a ɔne yɛn bɛda, sɛdeɛ wɔyɛ no ewiase baabiara no. Ne saa enti, ma yɛmma yɛn agya nsã nnom, na afei, yɛne no nna, sɛdeɛ ɛbɛyɛ a yɛnam ne so bɛma yɛn ase adɔre.” Saa anadwo no, wɔmaa wɔn agya nsã nomeeɛ. Na ɔbabaa panin no ne no kɔdaeɛ. Lot anhunu ɛberɛ korɔ a ne babaa panin no de bɛdaa hɔ ne ɛberɛ korɔ a ɔsɔre kɔeɛ. Adeɛ kyeeɛ no, ɔbabaa panin no ka kyerɛɛ akumaa no sɛ, “Nnora anadwo, me ne mʼagya daeɛ. Saa anadwo yi, ma yɛnsane mma no nsã nnom, na wo nso, wo ne no nkɔda, sɛdeɛ ɛbɛyɛ a yɛnam yɛn agya so bɛma yɛn ase adɔre.” Saa anadwo no nso, wɔmaa wɔn agya nsã nomeeɛ. Na akumaa no nso ne nʼagya kɔdaeɛ. Bio, Lot anhunu ɛberɛ ko a akumaa no de bɛdaa hɔ ne ɛberɛ ko a ɔsɔre kɔeɛ. Enti, Lot ne ne mmammaa baanu no nyinsɛneeɛ. Ne babaa panin no woo ɔbabarima, na ɔtoo no edin Moab. Ɔno na ɔyɛ Moabfoɔ agya de bɛsi ɛnnɛ. Akumaa no nso woo ɔbabarima, na ɔtoo no edin Ben-Ami; ɔno nso ne Amon mma agya de bɛsi ɛnnɛ. Abraham Ne Abimelek Afei, Abraham tu firii hɔ kɔɔ anafoɔ mantam asase bi a wɔfrɛ no Negeb kɔtenaa nkuro Kades ne Sur ntam. Ɔtenaa Gerar kakra. Abraham maa nnipa no tee aseɛ sɛ, Sara yɛ ne nuabaa. Enti, Gerarhene Abimelek soma kɔfaa Sara baa nʼahemfie. Nanso, Onyankopɔn soo Abimelek daeɛ, ka kyerɛɛ no sɛ, “Wosɛ owuo, ɛfiri sɛ, ɔbaa a woakɔfa no no yɛ obi yere.” Nanso, na Abimelek nnya ne Sara nnaeɛ, enti ɔkaa sɛ, “Awurade, enti wobɛsɛe onipa a ɔnyɛɛ bɔne bi? Abraham ka kyerɛɛ me sɛ, ‘Ɔyɛ me nuabaa.’ Na Sara no nso kaa sɛ, ‘Ɔyɛ me nuabarima.’ Enti mede adwenem fann ne akoma mu teɛ na meyɛɛ deɛ meyɛeɛ no.” Afei, Onyankopɔn soo Abimelek daeɛ bio ka kyerɛɛ no sɛ, “Ɛyɛ nokorɛ turodoo sɛ, wode adwenem fann ne akoma mu teɛ na ɛyɛɛ deɛ woyɛeɛ no; ɛno enti, mamma woanyɛ bɔne antia me. Ɛno enti na mamma woamfa wo ho anka no no. Ne saa enti sane fa ɔbarima no yere no kɔma no, ɛfiri sɛ, saa ɔbarima no yɛ odiyifoɔ a ɔbɛtumi abɔ mpaeɛ ama wo, ama woatena. Na sɛ woansane amfa no ankɔma no a, hunu sɛ, wo ne wʼasefoɔ nyinaa bɛwuwu.” Adeɛ kyee anɔpatutuutu no, ntɛm ara, Abimelek frɛɛ ne mpanimfoɔ nyinaa bɔɔ wɔn nsɛm a asisie no ho amaneɛ. Na wɔsuroo yie. Afei, Abimelek frɛɛ Abraham ka kyerɛɛ no sɛ, “Ɛdeɛn na woayɛ yɛn yi? Bɔne bɛn na mayɛ wo a woakɔfa afɔbusɛm kɛseɛ a ɛte sɛɛ yi abɛto me ne me ɔman so yi? Adeɛ a wode ayɛ me yi nyɛ adeɛ a anka ɛsɛ sɛ wode yɛ me.” Afei, Abimelek bisaa Abraham sɛ, “Ɛdeɛn adwene na ɛkaa wo a ɛmaa woyɛɛ saa?” Abraham buaa sɛ, “Mesusuu sɛ, nokorɛm, Onyankopɔn biara nni mo mu, ne saa enti, me yere enti, mobɛtumi akum me. Yei akyiri no, ampa ara, ɔyɛ me nuabaa. Yɛfiri agya korɔ. Yɛmfiri ɛna korɔ. Ɛno enti na mewaree no no. Na ɛberɛ a Onyankopɔn ka kyerɛɛ me Abraham sɛ, mentu mfiri mʼagya fie nkɔ asase a ɔbɛkyerɛ me so no, me nso, meka kyerɛɛ Sara sɛ, ‘Adɔeɛ a ɛsɛ sɛ woyɛ me nie: baabiara a yɛbɛduru no, ka sɛ, meyɛ wo nuabarima.’ ” Enti, Abimelek de nnwan, anantwie, nkoa ne mfenaa brɛɛ Abraham. Na ɔde ne yere Sara sane brɛɛ no. Abimelek kaa sɛ, “Mʼasasetam na ɛda wʼanim yi, ɛso baabiara a wopɛ sɛ wotena no, fa.” Abimelek ka kyerɛɛ Sara nso sɛ, “Mede dwetɛ kilogram dubaako ne fa rema wo nuabarima no. Yei ne mpatadeɛ a mede rema wo wɔ bɔne a wɔde too wo so no, wɔ wɔn a wɔka wo ho no nyinaa anim. Asodie biara nna wo so.” Enti, Abraham bɔɔ mpaeɛ, srɛɛ Onyankopɔn sɛ, ɔnsa ɔhene Abimelek, ɔhemmaa ne mfenaa a wɔwɔ efie hɔ yadeɛ, ma wɔnwo mma. Esiane Abraham yere Sara enti, Awurade too Abimelek fiefoɔ nyinaa yafunu mu, de twee Abimelek aso. Isak Awoɔ Afei, Awurade hunuu Sara mmɔbɔ, sɛdeɛ ɔhyɛɛ no bɔ no. Sara nyinsɛneeɛ, na ɔwoo ɔbabarima maa Abraham wɔ ne nkɔkoraaberɛm, ɛberɛ a Awurade hyɛɛ no bɔ no mu pɛpɛɛpɛ. Abraham too ɔbabarima a Sara woo no maa no no edin Isak, a aseɛ ne Sereɛ. Ɛberɛ a Isak dii nnawɔtwe no, ɔtwaa no twetia, sɛdeɛ Onyankopɔn hyɛɛ no no. Wɔwoo Isak maa Abraham no, na wadi mfeɛ ɔha. Afei, Sara kaa sɛ, “Onyankopɔn ama masere. Na obiara a ɔbɛte saa asɛm yi ne me bɛbom asere.” Sara ka kaa ho sɛ, “Hwan na ɔsoo ho daeɛ ka kyerɛɛ Abraham sɛ, Sara bɛwo mma. Nanso, ne nkɔkoraaberɛm yi, mawo ɔbabarima ama no.” Wɔpam Hagar Ne Ismael Abɔfra no nyiniiɛ, ma wɔtwaa no nufoɔ. Ɛda a wɔtwaa Isak nufoɔ no, Abraham too ɛpono kɛseɛ. Nanso, Sara hunuu sɛ, ɔbabarima a nʼafenawa Misraimni Hagar woo no maa Abraham no redi Isak ho fɛ. Enti, Sara ka kyerɛɛ Abraham sɛ, “Pam saa afenaa yi ne ne babarima yi firi ha; na Isak ne saa afenaa babarima yi nni wʼagyadeɛ biara mu kyɛfa.” Abraham tee saa asɛm no, ɛsiane ne babarima Ismael enti, ne werɛ hoo yie. Nanso, Onyankopɔn ka kyerɛɛ Abraham sɛ, “Mma wo babarima Ismael ne wʼafenaa Hagar ho asɛm no nnha wo bebree. Asɛm biara a Sara bɛka akyerɛ wo no, tie, ɛfiri sɛ, Isak so na wɔnam bɛkan wʼasefoɔ. Mɛma afenaa no babarima Ismael no nso asefoɔ ayɛ ɔman kɛseɛ, ɛfiri sɛ, ɔno nso yɛ wʼaseni.” Adeɛ kyee anɔpatutuutu no, Abraham faa aduane ne nsuo a ɛgu aboa nwoma mu, de maa Hagar. Ɔde aduane no ne nsuo no sisii Hagar mmati so, ka kyerɛɛ ɔne ne ba Ismael no sɛ, wɔnkɔ. Ɔfirii hɔ kɔkyinkyinii Beer-Seba ɛserɛ so a na ɔnhunu baabi a ɔrekɔ. Nsuo a ɛwɔ aboa nwoma no mu saeɛ no, ɔde ne babarima no kɔhintaa wira no mu baabi. Afei, ɔkɔtenaa akyiri baabi a woto ɛboɔ a ɛbɛtɔ, kaa sɛ, “Merentumi nhwɛ sɛ abarimaa no bɛwu.” Na ɛberɛ a Hagar te hɔ saa no, ɔhyɛɛ aseɛ suiɛ. Onyankopɔn tee sɛ abarimaa no resu. Onyankopɔn ɔbɔfoɔ frɛɛ Hagar firi soro bisaa no sɛ, “Hagar! Asɛm bɛn na ɛha wo? Nsuro, ɛfiri sɛ, Onyankopɔn ate abarimaa no su wɔ baabi a ɔda no. Pagya abarimaa no, ɛfiri sɛ, mɛma no ayɛ ɔman kɛseɛ.” Afei, Onyankopɔn buee Hagar ani, ma ɔhunuu subura bi. Ɔde aboa nwoma no kɔsaa nsuo ma, ɛnna ɔmaa abarimaa no bi nomeeɛ. Onyankopɔn adom enti, abarimaa no nyiniiɛ. Ɔtenaa ɛserɛ no so hunuu agyantoɔ yie. Ɛberɛ a ɔte Paran ɛserɛ so no, ne maame kɔfaa ɔbaa firi Misraim asase so de no brɛɛ no awadeɛ. Abraham Ne Abimelek Apam Saa ɛberɛ no mu, ɔhene Abimelek ne ne sahene Pikol baa Abraham nkyɛn bɛka kyerɛɛ no sɛ, “Biribiara a woyɛ no, Onyankopɔn ka wo ho. Enti afei, di nse ka ntam wɔ Onyankopɔn anim kyerɛ me wɔ ha sɛ, worentwa me mma anaa mʼasefoɔ nkontompo. Saa ayamyɛ a mayɛ wo no, saa ara na fa yɛ me ne ɔman a wote so sɛ ɔmamfrani no.” Abraham penee so sɛ, “Meka saa ntam no!” Afei, Abraham de subura bi a Abimelek nkoa de aniɛden afa no ho asɛm kɔtoo Abimelek anim. Nanso, Abimelek kaa sɛ, “Mennim onipa ko a ɔyɛɛ saa adeɛ no. Woammɔ me ho amaneɛ. Ɛnnɛ na mate saa asɛm yi.” Enti, Abraham de nnwan ne anantwie brɛɛ Abimelek. Na mmarima baanu yi de yɛɛ apam. Abraham yii nnwanten mma abereɛ nson firii nnwankuo no mu gyinaa fa. Na Abimelek bisaa Abraham sɛ, “Nnwanten mma abereɛ nson a woayi wɔn agyina fa yi ase kyerɛ sɛn?” Abraham buaa sɛ, “Nʼasekyerɛ ara ne sɛ, ɛyɛ akyɛdeɛ a mede rema wo de adi adanseɛ sɛ, me na metuu saa abura yi.” Ɛfiri saa ɛberɛ no rekorɔ no, wɔfrɛɛ saa abura no, Beer-Seba a aseɛ ne Ntanka Abura, ɛfiri sɛ, ɛhɔ na wɔn baanu yɛɛ apam no. Wɔyɛɛ apam no wiee wɔ Beer-Seba no, ɔhene Abimelek ne ne Sahene Pikol sane kɔɔ Filistifoɔ asase so. Abraham nso duaa dua bi a wɔfrɛ no ɛsɛnteɛ wɔ abura no ho wɔ Beer-Seba. Ɛhɔ na daa na ɔsom Awurade teasefoɔ no. Abraham tenaa Filistifoɔ asase no so sɛ ɔmamfrani nna bebree. Wɔsɔ Abraham Hwɛ Yeinom nyinaa akyiri, Onyankopɔn sɔɔ Abraham hwɛeɛ. Ɔfrɛɛ Abraham sɛ, “Abraham!” Abraham buaa sɛ, “Me nie!” Onyankopɔn ka kyerɛɛ no sɛ, “Fa wo ba, wo ba korɔ Isak a wodɔ no no kɔ Moria asase so, na fa no kɔbɔ ɔhyeɛ afɔdeɛ wɔ mmepɔ a ɛwɔ hɔ no mu baako a mɛkyerɛ wo no so.” Abraham sɔree anɔpatutuutu hyehyɛɛ nʼafunumu. Ɔfaa ne nkoa no mu baanu ne ne ba Isak kaa ne ho. Ɔtwitwaa egya a ɛbɛso ɔhyeɛ afɔdeɛ no bɔ no, ɔsiim kɔɔ baabi a Onyankopɔn kyerɛɛ no sɛ ɔnkɔ no. Ne nnansa so no, Abraham too nʼani hunuu sɛ baabi a ɔrekɔ no wɔ akyirikyiri. Na Abraham ka kyerɛɛ ne nkoa no sɛ, “Mo ne afunumu no ntwɛn ha, na me ne abarimaa no nkɔ animu kakra, nkɔsom. Sɛ yɛsom wie a, yɛbɛsane aba.” Abraham faa anyina a wɔde rekɔbɔ ɔhyeɛ afɔdeɛ no de soaa ne ba Isak. Ɛnna ɔno nso faa egya ne sekammoa kuraeɛ. Ɛberɛ a wɔrekɔ no, Isak frɛɛ nʼagya Abraham sɛ, “Agya!” Ɛnna Abraham buaa sɛ, “Me ba, asɛm bɛn?” Isak bisaa no sɛ, “Egya ne anyina no nie, na odwammaa a yɛde no rekɔbɔ ɔhyeɛ afɔdeɛ no wɔ he?” Abraham buaa sɛ, “Onyankopɔn no ankasa bɛma yɛn afɔredwan a yɛde rekɔbɔ ɔhyeɛ afɔdeɛ no.” Afei, wɔn baanu no toaa so kɔeɛ. Wɔbɛduruu baabi a Onyankopɔn kyerɛɛ no no, Abraham sii afɔrebukyia wɔ hɔ, hyehyɛɛ anyina no wɔ so. Ɔkyekyeree ne ba Isak, de no too anyina no so wɔ afɔrebukyia no so. Abraham twee sekammoa no, pagyaa sɛ ɔde rebɛtwa ne ba no mene akum no. Ɛhɔ ara na Awurade ɔbɔfoɔ frɛɛ no firi soro sɛ, “Abraham! Abraham!” Ɛnna Abraham gyee so sɛ, “Me nie.” Awurade ɔbɔfoɔ no kaa sɛ, “Mfa wo nsa nka abɔfra no. Ɛnyɛ no bɔne biara. Esiane sɛ woamfa wo dɔ ba, wo ba korɔ no ankame me no enti, mahunu sɛ wosuro Onyankopɔn.” Abraham maa nʼani so hunuu sɛ nkyɛkyerɛ bi asɔ odwennini bi mmɛn mu wɔ wira no mu hɔ. Abraham kɔkyeree odwennini no de no bɔɔ ɔhyeɛ afɔdeɛ wɔ afɔrebukyia no so, sii ne ba no ananmu. Abraham too beaeɛ no din sɛ Awurade De Bɛma. Ɛbɛsi ɛnnɛ no wɔka sɛ, “wɔde bɛma wɔ Awurade bepɔ no so.” Awurade ɔbɔfoɔ no frɛɛ Abraham firii soro deɛ ɛtɔ so mmienu kaa sɛ, “Maka me ho ntam sɛ, ɛsiane sɛ woayɛ yei, na woamfa wo ba, wo ba korɔ no ankame me enti, hyira na mɛhyira wo na mama wʼase adɔre sɛ ɔsoro nsoromma ne mpoano anwea. Na wʼasefoɔ bɛgye wɔn atamfoɔ nkuropɔn adi so. Wɔnam wʼasefoɔ so na wɔbɛhyira ewiase amanaman nyinaa, ɛfiri sɛ, woadi mʼasɛm so.” Afei, Abraham sane kɔɔ nʼasomfoɔ no nkyɛn ne wɔn siim kɔɔ Beer-Seba kɔtenaa hɔ. Nahor Mma Yeinom nyinaa akyiri no, wɔka kyerɛɛ Abraham sɛ, “Milka nso yɛ ɔbaatan a wawo mmammarima ama wo nuabarima Nahor. Wɔn din na ɛdidi so yi: Us yɛ abakan, Us nuabarima Bus na ɔtɔ so mmienu. Deɛ ɔdi so ne Kemuel, a ɔyɛ Aram agya. Wɔn a wɔaka no ne Kesed, Haso, Pildas, Yidlaf ne Betuel.” Saa Betuel yi na ɔwoo Rebeka. Milka ne Abraham nua Nahor na wɔwowoo saa mmammarima baawɔtwe yi. Nahor ne ne mpena Rehuma nso wowoo mma baanan a wɔn din de, Teba, Gaham, Tahas ne Maaka. Sara Wuo Sara dii mfeɛ ɔha aduonu nson. Ɔwuu wɔ Kiriat-Arba a ɛno ara ne Hebron a ɛwɔ Kanaan asase so. Abraham kɔgyam ne yere Sara, suu no wɔ hɔ. Abraham gyaa ne yere Sara amu no hɔ, kɔɔ Hetifoɔ mpanimfoɔ nkyɛn, kɔsrɛɛ wɔn sɛ, “Meyɛ ɔhɔhoɔ ne mamfrani a mete mo mu. Mesrɛ mo, montɔn mo asase yi bi mma me, na mensie me yere wɔ so.” Hetifoɔ no buaa Abraham sɛ, “Owura, yɛsrɛ wo, tie asɛm a yɛrebɛka yi. Woyɛ Onyankopɔn ɔsomfoɔ kɛseɛ wɔ yɛn mu. Yɛn boda biara a ɛsɔ wʼani a wopɛ sɛ wosie wo yere wɔ hɔ no, yɛma wo ho kwan, kɔsie no. Yɛn mu biara remfa ne boda nkame wo.” Ɛhɔ ara, Abraham sɔre bɔɔ ne mu ase wɔ Hetifoɔ no anim, ka kyerɛɛ wɔn sɛ, “Sɛ moapene so sɛ mensie mʼamu no wɔ ha deɛ a, mepa mo kyɛw, monsrɛ Efron a ɔyɛ Sohar babarima no mma me, na ɔntɔn Makpela ɔboda a ɛwɔ nʼafuo ano no mma me. Monka nkyerɛ no na ɔntɔn no sɛdeɛ ne boɔ die pɛpɛɛpɛ mma me, na mede hɔ ayɛ me ne mʼabusuafoɔ amusieeɛ.” Saa ɛberɛ no na Hetini Efron a ɔte ne manfoɔ mu no buaa Abraham maa ne nkurɔfoɔ a wɔahyia wɔ kuro no ɛpono ano nyinaa tee sɛ, “Dabi, me wura, tie me! Mede afuo no ne ɔboda a ɛwɔ mu no kyɛ wo. Megyina me manfoɔ anim, na mede kyɛ wo. Kɔsie wʼamu no wɔ hɔ.” Bio Abraham de obuo ne anidie bɔɔ ne mu ase wɔ ɔmanfoɔ no anim, ka kyerɛɛ Efron maa wɔn a wɔahyia wɔ hɔ no nyinaa tee asɛm a ɔkaeɛ no sɛ, “Mesrɛ mo, ɔmanfoɔ, monyɛ aso mma me. Momma mentua asase no ka. Mompene so mma me, na mennya ɛkwan nkɔsie mʼamu no.” Efron buaa Abraham sɛ, “Me wura, tie me! Asase no boɔ yɛ dwetɛ kilogram ɛnan ne fa. Yɛnyɛ nnipa baako anaa? Meregye saa sika yi ayɛ ɛdeɛn? Kɔsie wʼamu no!” Abraham penee Efron asɛm no so. Ɔkarii dwetɛ kilogram ɛnan ne fa a ɛyɛ asase no boɔ de maa Efron. Saa ara na na adwadifoɔ tɔn asase wɔ Hetifoɔ ɔman mu, na Hetifoɔ mpanimfoɔ no dii dwumadie no ho adanseɛ. Enti, wɔde Efron asase a ɛwɔ Makpela a ɛbɛn Mamrɛ, a ɛyɛ afuo no, ɔboda a ɛwɔ mu no, nnua a ɛwɔ afuo no mu ne nʼahyeɛ so nyinaa maa Abraham sɛ nʼagyapadeɛ. Yei nyinaa sii wɔ Hetifoɔ no ne wɔn a wɔbaa kuro no ɛpono no ano nyinaa anim. Afei, Abraham siee ne yere Sara wɔ ɔboda a ɛwɔ Makpela afuo a ɛbɛn Mamrɛ a ɛno ara ne Hebron a ɛwɔ Kanaan asase so no mu. Enti, Hetifoɔ no yɛɛ nhyehyɛeɛ de afuo no ne ɔboda a ɛwɔ mu no maa Abraham sɛ, nʼagyapadeɛ ne nʼamusieeɛ. Isak Ware Rebeka Na Abraham anyini a ne mfeɛ kɔ ɛkan yie. Awurade hyiraa no akwan ahodoɔ nyinaa so. Ɛda koro bi, Abraham ka kyerɛɛ ne ɔsomfoɔ panin a ɔhwɛ nʼagyapadeɛ nyinaa so sɛ, “Fa wo nsa ka me srɛ ase. Mepɛ sɛ woka Awurade a ɔyɛ ɔsoro ne asase Onyankopɔn ntam sɛ, worenware Kanaanfoɔ a me ne wɔn te yi babaa biara mma me babarima Isak. Na mmom, wobɛkɔ me ɔman mu, mʼabusuafoɔ nkyɛn, akɔware ɔbaa abrɛ no.” Ɔsomfoɔ no bisaa Abraham sɛ, “Me wura, na sɛ ɛba sɛ ɔbaa no ampene so sɛ ɔne me bɛba ɔman yi mu a, na mereyɛ no ɛdeɛn? Memfa wo babarima no nkɔ wo ɔman no mu anaa?” Abraham kaa sɛ, “Hwɛ yie na woamfa me babarima no ankɔ hɔ da. Awurade, ɔsoro Onyankopɔn a ɔde me firi mʼagya fie ne mʼasase so baa ha, na ɔkaa ntam hyɛɛ me bɔ sɛ, ‘Mede saa asase yi bɛma wʼasefoɔ no.’ Ɔno ara na ɔbɛsoma ne ɔbɔfoɔ adi wʼanim akɔ sɛdeɛ ɛbɛyɛ a, wobɛnya ɔyere afiri hɔ ama me babarima no. Sɛ ɛba sɛ, ɔbaa no ampene sɛ ɔne wo bɛba a, wo ntam a wokaeɛ no nkyekyere wo. Ɛnsɛ sɛ wode me babarima no kɔ hɔ.” Enti, ɔsomfoɔ no de ne nsa kaa ne wura Abraham srɛ ase, kaa saa asɛm yi ho ntam. Afei, ɔsomfoɔ no faa ne wura nyoma no mu edu kɔeɛ. Ɔrebɛkɔ no, ɔgyee ne wura Abraham nkyɛn nnepa ahodoɔ bebree kaa ho. Ɔde nʼani kyerɛɛ Mesopotamia, kɔduruu Nahor kuro mu. Ɔduruu Nahor kurotia no, ɔmaa nyoma no butubutuu abura bi a ɛwɔ hɔ ho. Na onwunu adwo a ɛyɛ ɛberɛ a mmaa bɛto nsuo wɔ abura no mu. Na ɔsomfoɔ no bɔɔ mpaeɛ sɛ, “Ao, Awurade, me wura Abraham Onyankopɔn, hunu me wura Abraham mmɔbɔ, na boa me, na mʼakwantuo yi nsi yie. Hwɛ, megyina abura yi so, na kuro yi mu mmabaawa rebɛto nsuo. Ma ɛmmra mu sɛ, ababaawa biara a mɛka akyerɛ no sɛ, ‘Mesrɛ wo, soɛ na ma me wo sukuruwa no mu nsuo no bi nnom no,’ sɛ ɔka sɛ, ‘Nom bi, na mɛma wo yoma no nso bi anom’ a, ɔnyɛ ababaawa a woapa no ama wʼakoa Isak. Ɛnam yei so bɛma mahunu sɛ, woahunu me wura mmɔbɔ.” Ɔgu so rebɔ mpaeɛ no na Rebeka baeɛ a ne sukuruwa si nʼabati so. Saa Rebeka no yɛ Betuel ba. Betuel no nso yɛ Abraham nuabarima Nahor ne ne yere Milka babarima. Na Rebeka no yɛ ɔbaabunu a ne ho yɛ fɛ yie. Na ɔbarima biara mfaa ne ho nkaa no da. Ɔsiane kɔɔ abura no so, kɔhyɛɛ ne sukuruwa no nsuo ma, sane baeɛ. Ɔsomfoɔ no de ahoɔherɛ kɔhyiaa Rebeka, ka kyerɛɛ no sɛ, “Mesrɛ wo, hwie wo sukuruwa no mu nsuo no kakra ma mennom.” Ntɛm ara, ɔsoɛɛ ne sukuruwa no kaa sɛ, “Me wura, gye bi nom.” Rebeka maa ɔsomfoɔ no nsuo no bi nom wieeɛ no, ɔkaa sɛ, “Mɛsane akɔtwe nsuo no bi abrɛ wo nyoma no nyinaa nso anom.” Enti, Rebeka de ahoɔherɛ hwiee ne nsuo no guu anomeeɛ bi mu, sane kɔtwee nsuo a ɛbɛso nyoma no nyinaa nom de baeɛ. Ɔsomfoɔ no hwɛɛ Rebeka komm, karii no pɛɛ sɛ ɔhunu sɛ Awurade ama nʼakwantuo no asi no yie anaa. Nyoma no nom nsuo no wieeɛ no, ɔsomfoɔ no yii sikakɔkɔɔ hwenemukawa a emu duru kari gram nsia ne sikakɔkɔɔ nkapo mmienu a ɛno nso mu duru yɛ gram ɔha dunan. Afei, ɔbisaa sɛ, “Hwan ba ne wo? Mesrɛ wo, yɛbɛnya daberɛ wɔ wo agya fie ama adeɛ akye anaa?” Rebeka buaa no sɛ, “Betuel babaa ne me. Me nananom ne Milka ne Nahor.” Ɔka kaa ho sɛ, “Yɛwɔ ɛserɛ ne mmoa aduane bebree ne baabi a, mo nso, mobɛda.” Afei, ɔsomfoɔ no buu nkotodwe, sɔree Awurade Onyankopɔn sɛ, “Nhyira nka Awurade, me wura Abraham Onyankopɔn, sɛ ɔnnyaee nokorɛdie ne ayamyɛ a ɔyɛ ma me wura no. Me deɛ, Awurade adi mʼanim wɔ mʼakwantuo yi mu, de me abɛduru me wura abusuafoɔ fie.” Rebeka tuu mmirika kɔkaa nsɛm a asisie no nyinaa kyerɛɛ ne maame fiefoɔ. Na Rebeka wɔ nuabarima bi a ne din de Laban. Laban tee asɛm no, ɔde ahoɔherɛ kɔɔ ɔbarima no nkyɛn wɔ abura no so. Laban hunuu hwenemukawa no ne nkapo a ɛgu ne nuabaa no nsa no, na ɔtee asɛm a ɔbarima no ka kyerɛɛ Rebeka no, ɔkɔɔ ɔbarima no nkyɛn kɔhunuu sɛ ɔgyina nyoma no ho wɔ asubura no so. Laban ka kyerɛɛ ɔsomfoɔ no sɛ, “Bra, wo a Awurade ahyira wo.” Ɔbisaa ɔsomfoɔ no sɛ, “Adɛn enti na wogyina kurotia ha? Masiesie wo daberɛ ne baabi a nyoma no nso bɛda.” Enti, ɔsomfoɔ no kɔɔ efie hɔ maa Laban yiyii nneɛma a ɛsoso nyoma no. Wɔmaa nyoma no ɛserɛ ne aduane, afei Laban maa ɔsomfoɔ no ne nnipa a wɔka ne ho no nsuo de hohoroo wɔn nan ho. Yei akyiri no, ɔtoo wɔn ɛpono. Nanso, ɔsomfoɔ no kaa sɛ, “Merempɛ sɛ mɛdidi, gye sɛ mabɔ mʼamanneɛ.” Laban kaa sɛ, “Bɔ wʼamanneɛ ɛ.” Enti, ɔsomfoɔ no bɔɔ nʼamanneɛ sɛ, “Meyɛ Abraham ɔsomfoɔ. Awurade ahyira me wura bebree, ama wayɛ ɔdefoɔ. Wama no nnwan ne anantwie, dwetɛ ne sikakɔkɔɔ, nkoa ne mfenaa ne nyoma ne mfunumu. Bio, me wura yere Sara awo ɔbabarima ama no wɔ ne mmerewaberɛ mu; Awurade na ɔde deɛ ɔwɔ nyinaa ama no. Me wura maa mekaa ntam sɛ, ‘Worenware Kanaanfoɔ a me ne wɔn te yi babaa biara mma me babarima Isak. Na mmom, wobɛkɔ me ɔman mu, mʼabusuafoɔ nkyɛn, akɔware ɔbaa wɔ hɔ abrɛ me babarima Isak.’ “Na mebisaa me wura sɛ, ‘Na sɛ ɛba sɛ, ɔbaa no ampene so sɛ ɔne me bɛba ɔman yi mu a, na mereyɛ no ɛdeɛn?’ “Me wura Abraham buaa sɛ, ‘Awurade a manante nʼanim no bɛsoma ne ɔbɔfoɔ, adi wʼanim, sɛdeɛ ɛbɛyɛ a, wʼakwantuo no bɛsi yie, na woanya ɔyere ama me babarima afiri mʼabusua mu a ɛyɛ mʼagya fie no mu. Afei, sɛ ɛba sɛ, woba mʼabusua mu, na sɛ wɔamfa ɔbaa no amma wo a, wo ntam a wokaeɛ no renkyekyere wo.’ “Mebaa asubura no so ɛnnɛ no, mesrɛɛ sɛ, ‘Ao, Awurade, me wura Abraham Onyankopɔn, sɛ ɛyɛ wo pɛ a, ma akwantuo yi nsi me yie! Hwɛ, megyina abura yi so. Sɛ ababaawa bi bɛto nsuo wɔ ha, na meka kyerɛ no sɛ, “Mesrɛ wo, soɛ na ma me wo sukuruwa no mu nsuo no kakra nnom” no, na sɛ ɔka sɛ, “Nom bi, na mɛma wo nyoma no nso bi anom” a, ɔnyɛ ababaawa a Awurade apa no ama me wura Abraham babarima Isak no.’ “Ansa na mɛwie mʼakoma mu mpaeɛbɔ no, Rebeka puee a sukuruwa si ne batiri so. Rebeka kɔɔ abura no so, kɔtoo nsuo, na meka kyerɛɛ no sɛ, ‘Mesrɛ wo, ma me nsuo no bi nnom.’ “Ntɛm ara, ɔsoɛɛ ne sukuruwa no kaa sɛ, ‘Me wura, gye bi nom na mɛsane atwe nsuo no bi abrɛ wo nyoma no nyinaa nso anom.’ Enti, menom nsuo no bi, na ɔmaa nyoma no nyinaa nso bi nomeeɛ. “Mebisaa no sɛ, ‘Hwan ba ne wo?’ “Rebeka buaa sɛ, ‘Betuel ba ne me. Me nananom ne Milka ne Nahor.’ “Ɛhɔ ara na mede hwenemukawa no hyɛɛ ne hwenemu, ɛnna mede nkapo no nso guu ne nsa. Afei, mebɔɔ me mu ase sɔree Awurade. Mekamfoo Awurade a ɔyɛ me wura, Abraham Onyankopɔn, a wadi mʼanim de me afa ɛkwan pa so, ama manya me wura nuabarima nana aware ama ne babarima no. Afei, sɛ wobɛyɛ me wura adɔeɛ adi no nokorɛ a, ka kyerɛ me. Sɛ ɛnte saa nso a, ka kyerɛ me, sɛdeɛ ɛbɛyɛ a, mɛhunu ɛkwan ko a mɛfa so.” Laban ne Betuel buaa sɛ, “Saa asɛm yi firi Awurade enti, yɛnni ho asɛm biara. Rebeka ni. Momfa no nkɔ, na ɔnkɔware mo wura no babarima no, sɛdeɛ Awurade ahyɛ no.” Ɛberɛ a Abraham ɔsomfoɔ no tee deɛ wɔkaeɛ no, ɔbuu nkotodwe wɔ Awurade anim. Afei, ɔsomfoɔ no yii sikakɔkɔɔ ne dwetɛ nnwinneɛ ne ntadeɛ maa Rebeka. Ɔsane de nneɛma a ɛsom bo yie yɛɛ Rebeka nuabarima ne ne maame ayɛ. Afei, ɔsomfoɔ no ne nnipa a wɔka ne ho no didi nomeeɛ, na wɔda maa adeɛ kyeeɛ. Adeɛ kyee anɔpa a wɔsɔreeɛ no, ɔsomfoɔ no kaa sɛ, “Monnya me ɛkwan, na mensane nkɔ me wura nkyɛn.” Nanso, Rebeka nuabarima no ne ne maame buaa ɔsomfoɔ no sɛ, “Ma ababaawa no ntena yɛn nkyɛn bɛyɛ sɛ dadu bi, na ɛno akyiri, wode no akɔ.” Akoa no buaa wɔn sɛ, “Awurade ahyira mʼakwantuo yi so ama me yi deɛ, mesrɛ mo, monnnye me nka ha. Monnya me ɛkwan, na mensane nkɔ me wura nkyɛn.” Afei, wɔsii gyinaeɛ sɛ, “Momma yɛmfrɛ ababaawa no, na yɛmmisa nʼadwene.” Enti, wɔfrɛɛ Rebeka bisaa no sɛ, “Wopɛ sɛ wo ne saa ɔbarima yi kɔ anaa?” Rebeka buaa sɛ, “Aane, mɛkɔ!” Enti, wɔgyaa Rebeka ne ɔbaa a ɔgyegyee no ne nkwadaaberɛm ne Abraham ɔsomfoɔ no ne ne nkurɔfoɔ ɛkwan. Wɔhyiraa Rebeka sɛ, “Onuabaa, Awurade nka wo ho, na wʼase nnɔ mpempem! Awurade mma wʼasefoɔ no nni wɔn atamfoɔ nyinaa so nkonim.” Afei, Rebeka ne ne mmaawa siesiee wɔn ho, tenatenaa wɔn nyoma so ne Abraham ɔsomfoɔ no kɔeɛ. Yei ne ɛkwan a Abraham ɔsomfoɔ no faa so de Rebeka kɔeɛ. Saa ɛberɛ no, na Isak a na anka ɔte Negeb no firi hɔ abɛtena Beer-Lahai-Roi. Ɛda koro anwummerɛ bi a Isak kɔtuu mpase srɛ so refa adwene no, ɔtoo nʼani hunuu sɛ nyoma sa so reba. Rebeka nso too nʼani, na ɔhunuu Isak. Rebeka si firii ne yoma no so, bisaa Abraham ɔsomfoɔ no sɛ, “Ɔbarima bɛn na ɔnam ɛserɛ yi so rebɛhyia yɛn yi?” Ɔsomfoɔ no buaa sɛ, “Ɔyɛ me wura babarima.” Enti, Rebeka yii ne nkatanimu de kataa nʼanim. Abraham ɔsomfoɔ no bɔɔ Isak nsɛm a asisie no nyinaa ho amaneɛ. Isak de Rebeka kɔɔ ne maame Sara ntomadan mu. Na ɔwaree no, ma ɔbɛyɛɛ ne yere. Na ɔdɔ no yie. Yei maa Isak werɛ kyekyereeɛ wɔ ne maame Sara wuo akyiri. Abraham Ware Ketura Abraham waree ɔbaa foforɔ bi a ne din de Ketura. Abraham ne Ketura wowoo saa mma a wɔn din didi so yi: Simran, Yoksan, Medan, Midian, Yisbak ne Sua. Yoksan woo Seba ne Dedan. Dedan asefoɔ ne Asurfoɔ, Letusfoɔ ne Leumfoɔ. Midian woo Efa, Efer, Henok, Abida ne Eldaa. Yeinom nyinaa yɛ Ketura asefoɔ. Abraham de nʼagyapadeɛ nyinaa maa Isak. Nanso, ɛberɛ a ɔte ase no, ɔmaa ne mpena mma akyɛdeɛ, na ɔyii wɔn firii ne babarima Isak nkyɛn, ma wɔkɔɔ apueeɛ fam asase bi so. Abraham Wuo Abraham nkwanna nyinaa kɔsii mfeɛ ɔha aduɔson enum. Abraham nyini bɔɔ akɔkoraa posoposo ansa na ɔrewu akɔka ne mpanimfoɔ ho. Ne mmammarima Isak ne Ismael siee no wɔ Makpela boda a ɛwɔ Efron no mu. Na ɛhɔ yɛ Hetini Sohar babarima no afuo a ɛwɔ Mamrɛ apueeɛ fam. Yei ne asase a Abraham tɔ firii Hetifoɔ nkyɛn no. Ɛhɔ na wɔsiee Abraham ne ne yere Sara. Abraham wuo akyiri no, Onyankopɔn hyiraa ne ba Isak a na saa ɛberɛ no ɔte Beer-Lahai-Roi abura no ho no. Ismael Asefoɔ Yei ne Abraham babarima Ismael a Sara afenaa Hagar a ɔyɛ Misraimni no woo no maa Abraham no asefoɔ ho asɛm. Wɔn a wɔdidi so yi yɛ Ismael mmammarima a wɔabobɔ wɔn edin mpanin mu no. Na Nebaiot yɛ Ismael abakan. Wɔn a wɔdidi so yi nso yɛ Kedar, Adbeel, Mibsam, Misma, Duma, Masa, Hadad, Tema, Yetur, Nafis ne Kedema. Saa edin a wɔabobɔ yi yɛ Ismael mmammarima no. Saa edin yi na ɛdeda mmusuakuo dumienu ne wɔn atenaeɛ so. Ismael dii mfirinhyia ɔha aduasa nson ansa na ɔrewu. Ɔwuiɛ ma wɔsiee no wɔ ne nkurɔfoɔ mu. Ismael asefoɔ yi tenatenaa nsase a ɛfiri Hawila kɔsi Sur a ɛbɛn Misraim pɛɛ wɔ Asiria ntenesoɔ. Daa na akokoakoko wɔ mmusuakuo yi ntam. Esau Ne Yakob Abraham babarima Isak ne nʼasefoɔ ho asɛm nie. Abraham woo Isak. Isak dii mfirinhyia aduanan no, ɔwaree Rebeka a ɔyɛ Aramni Betuel a ɔfiri Paddan-Aram no babaa. Rebeka yɛ Aramni Laban nuabaa. Isak waree Rebeka mfeɛ bebree a na wɔnwo. Enti, Isak bɔɔ Awurade mpaeɛ, srɛɛ ɔba maa ne yere. Akyire yi, Awurade tiee ne mpaeɛbɔ, maa ne yere Rebeka nyinsɛneeɛ. Ɛberɛ a Rebeka nyinsɛneeɛ no, ɛtɔ da a, na mmɔfra no di apereapereɛ wɔ ne yafunu mu. Sɛ ɛba saa a, ɔbisa ne ho sɛ, “Ɛdeɛn na ɛreyɛ me yi?” Afei, ɔbɔɔ mpaeɛ bisaa Awurade nkyɛn asekyerɛ. Awurade buaa no sɛ, “Aman mmienu na wɔwɔ wo yafunu mu. Wɔbɛtete nnipa baanu a wɔwɔ wo yafunu mu no mu. Mmɔfra baanu no, ɔbaako asefoɔ bɛyɛ ahoɔdenfoɔ asene ne nua a ɔka ne ho no asefoɔ. Na ɔpanin no bɛsom akumaa no.” Rebeka awoɔ duruu so no, ɔwoo ntaten. Na deɛ ɔdi ɛkan baeɛ no yɛ kɔkɔɔ a ne ho nwi yɛ kuhaa te sɛ deɛ ɔhyɛ nwi atadeɛ. Enti, wɔtoo no edin Esau. Yei akyiri no, ne nua no baeɛ. Na ne nsa kura Esau nantin; enti wɔtoo ne din Yakob. Rebeka woo wɔn no, na Isak adi mfeɛ aduosia. Mmɔfra no nyiniiɛ no, Esau bɛyɛɛ ɔbɔmmɔfoɔ a, ɔto a, ɔmfom. Na ɔyɛ ha fa wiram baabiara. Yakob nso bɛyɛɛ obi a ɔyɛ komm a ɔmpɛ ne ho asɛm. Na ɛberɛ biara, ɔpɛ sɛ ɔtena fie. Na Isak pɛ Esau asɛm yie, ɛfiri sɛ, na ɛberɛ biara ɔkɔyɛ ha de hanam a Isak pɛ ba fie. Nanso, na Rebeka deɛ, ɔpɛ Yakob asɛm. Esau Tɔn Ne Panin Ɛda bi a Esau firi wiram baeɛ a na ɛkɔm de no yie no, ɔbɛtoo sɛ ne nua kumaa Yakob nso renoa aduane bi a ani yɛ kɔkɔɔ na ɛyɛ akɔnnɔ nso. Ɔka kyerɛɛ Yakob sɛ, “Mesrɛ wo, ma me wʼaduane a woanoa yi bi nni!” (Ɛno enti na wɔfrɛ Esau sɛ Edom, a asekyerɛ ne ade kɔkɔɔ). Yakob buaa sɛ, “Tɔn wo panin no ma me ansa.” Esau kaa sɛ, “Ɔkɔm rekum me, na mede panin reyɛ ɛdeɛn?” Yakob buaa Esau sɛ, “Mate, ka ntam kyerɛ me wɔ Onyankopɔn anim sɛ, panin no yɛ me dea.” Esau kaa ntam no de tɔn ne panin no maa ne nua kumaa Yakob. Enti, Yakob maa Esau aduane no bi, ma ɔdiiɛ. Ɔnom nsuo guu so, sɔre kɔɔ ne kwan. Yei ne ɛkwan a Esau faa so tɔn ne panin no. Isak Ne Ɔhene Abimelek Afei, ɛkɔm kɛseɛ bi baa asase no so. Saa ɛkɔm kɛseɛ no sene deɛ ɛbaa Abraham berɛ so no. Ɛno enti, Isak tu kɔtenaa Gerar a ɛyɛ Filistifoɔ ɔhene Abimelek kuro mu. Ɛhɔ na Awurade yii ne ho adi kyerɛɛ Isak, ka kyerɛɛ no sɛ, “Nkɔ Misraim, na mmom, tena asase a mɛkyerɛ wo no so. Tena asase yi so kakra, ɛfiri sɛ, mede saa asase no nyinaa bɛma wo ne wʼasefoɔ, na mede asi ɛbɔ a mehyɛɛ wʼagya Abraham no so dua. Mɛma wʼasefoɔ adɔɔso te sɛ nsoromma a ɛwɔ soro, na mede saa nsase yi nyinaa ama wɔn. Ɛnam wʼasefoɔ so na wɔbɛhyira ewiase aman ahodoɔ nyinaa. Ɛfiri sɛ, Abraham tiee me nne, dii me nsɛm, mʼahyɛdeɛ ne me mmara nyinaa so.” Enti, Isak tenaa Gerar. Ɛberɛ a Gerar mmarima bisaa Isak yere Rebeka ho asɛm no, ɔkaa sɛ, “Ɔyɛ me nuabaa.” Ɛfiri sɛ, na ɔsuro sɛ ɔbɛka sɛ, “Ɔyɛ me yere.” Ɔkaa saa asɛm yi, ɛfiri sɛ, na ɔsusu sɛ, ɛsiane ne yere Rebeka ahoɔfɛ enti, anhwɛ a, na kurom hɔ mmarima akum no. Isak tenaa hɔ kyɛɛ kakra no, ɛda bi, Filistifoɔ ɔhene Abimelek gyina ne mpomma mu na ɔhunuu sɛ Isak regoro ne yere Rebeka ho. Ɛno enti, Abimelek soma ma wɔkɔfrɛɛ Isak. Isak baeɛ no, ɔbisaa no sɛ, “Ɔbaa no yɛ wo yere ankasa. Adɛn enti na woka sɛ, ‘Ɔyɛ me nuabaa?’ ” Isak buaa no sɛ, “Mesusuu sɛ, sɛ meka sɛ ɔyɛ me yere a, ne enti, ebia, na wɔakum me.” Ɛnna ɔhene Abimelek kaa sɛ, “Ɛdeɛn asɛm na wo ne yɛn adi yi? Nokorɛ a woamma anna adi enti, anka obi bɛtumi afa wo yere no, na wode mmusuo aba yɛn so.” Ɛno enti, Abimelek bɔɔ ne manfoɔ no kɔkɔ sɛ, “Obiara a ɔde ne nsa bɛka saa ɔbarima yi, anaa ne yere no, ɛkwan biara so, wɔbɛkum no.” Saa afe no ara Yakob dɔɔ afuo. Na Awurade hyiraa nʼadwumadeɛ so. Ne nnɔbaeɛ baa bebree. Isak yɛɛ ɔdefoɔ. Nʼahonya kɔɔ so dɔɔso, ma ɔdii taamu. Ɔnyaa nnwan, anantwie, ne asomfoɔ bebree, ma ɛyɛɛ saa maa Filistifoɔ no ani beree no yie. Saa anibereɛ yi enti, Filistifoɔ no de dɔteɛ kɔsisii abura ahodoɔ a nʼagya Abraham maa ne nkoa tutuu wɔ ne berɛ so no nyinaa ano. Ɛbaa saa no, ɔhene Abimelek ka kyerɛɛ Isak sɛ, “Tu firi yɛn asase so, ɛfiri sɛ, wʼahonya dodoɔ aka yɛn ahyɛ.” Isak tu firii Gerar kuro no mu, kɔɔ Gerar subɔnhwa mu de hɔ kɔyɛɛ nʼatenaeɛ. Enti, Isak maa ne nkoa sane tutuu mmura a nʼagya Abraham maa ne nkoa tutuiɛ a ne wuo akyiri no, Filistifoɔ no sisii ne nyinaa no. Ɔsane de edin korɔ no ara a nʼagya Abraham de totoo mmura no totoo no bio. Isak nkoa no tuu abura foforɔ bi wɔ Gerar subɔnhwa no mu, kɔtoo nsuo a ɛyɛ korɔgyenn. Nanso, Gerar nnwanhwɛfoɔ ne Isak nnwanhwɛfoɔ gyee abura no ho akyinnyeɛ. Gerar nnwanhwɛfoɔ no kaa sɛ, “Abura yi yɛ yɛn dea.” Yei maa Isak too saa abura no edin Esek, a aseɛ kyerɛ akyinnyegyeɛ abura. Isak nkoa no sane tuu abura foforɔ, nanso Gerar nnwanhwɛfoɔ no sane ne wɔn kasakasaa ɛno nso so. Yei maa Isak sane too saa abura no nso edin Sitna, a aseɛ kyerɛ Aperedie. Isak gyaa saa abura no hɔ kɔtuu abura foforɔ. Afei, nnipa a wɔne no te hɔ no gyaee no haw a obiara ne no ankasa so bio. Yei maa Isak too saa abura yi edin Rehobot a aseɛ ne “Afei deɛ Awurade abɔ yɛn atenaseɛ na yɛbɛnya yɛn ho wɔ asase yi so.” Isak tu firii hɔ kɔɔ Beer-Seba. Anadwo no, Awurade yii ne ho adi kyerɛɛ no, ka kyerɛɛ no sɛ, “Mene wʼagya, Abraham Onyankopɔn. Nsuro, ɛfiri sɛ, me ne wo na ɛwɔ hɔ. Ɛbɔ a mahyɛ mʼakoa Abraham enti, mɛhyira wo, na mama wʼasefoɔ adɔɔso, na wɔayɛ ɔman kɛseɛ.” Isak sii afɔrebukyia, somm Awurade wɔ hɔ. Ɔsii ntomadan, tenaa hɔ, na ne nkoa nso tuu abura maa no. Ɛda bi, ɔhene Abimelek ne ne fotufoɔ Ahusad ne ne sahene Pikol firi Gerar bɛsraa Isak. Isak bisaa wɔn sɛ, “Adɛn enti na mo a na mo ne me nka, na mopamoo me firii mo nkyɛn aba me ha ɛnnɛ sɛ morebɛsra me?” Wɔbuaa no sɛ, “Yɛhunu pefee sɛ Awurade wɔ wʼafa enti, yɛasi gyinaeɛ sɛ, yɛne wo bɛyɛ apam. Apam no bɛda wo ne yɛn ntam. Pene so, na yɛne wo nyɛ saa apam no, Ka yɛn ntam sɛ, worenha yɛn, sɛdeɛ yɛn nso, yɛanha wo no. Yɛne wo tenaa yie. Yɛgyaa wo kwan asomdwoeɛ mu. Afei, hwɛ sɛdeɛ Awurade ahyira wo.” Isak too wɔn ɛpono, na wɔdidi nomeeɛ de twɛn apam a wɔne no rebɛyɛ no. Adeɛ kyee anɔpa no, Isak ne mmarima no kekaa wɔn ho wɔn ho ntam, de sii wɔn apam a wɔayɛ no so dua. Afei, Isak gyaa wɔn kwan, ma wɔkɔɔ asomdwoeɛ mu. Ɛda no ara, Isak asomfoɔ bɛkaa abura a na wɔretu no ho asɛm kyerɛɛ no sɛ, “Yɛato nsuo.” Isak too abura no edin Seba, a aseɛ kyerɛ sɛ “Ntanka abura.” Kuro a akyire no wɔkyekyeree wɔ hɔ no, wɔtoo hɔ edin Beer-Seba a ɛbɛsi ɛnnɛ, wɔda so frɛ hɔ saa ara. Esau dii mfeɛ aduanan no, ɔwaree ababaawa bi a na wɔfrɛ no Yudit. Na nʼagya yɛ Hetini bi a ne din de Beeri. Esau sane waree Basmat a nʼagya yɛ Hetini bi a ne din de Elon. Nanso, Isak ne Rebeka bo annwo saa awadeɛ no so. Yakob Gye Esau Nhyira Isak bɔɔ akɔkoraa a nʼani so ayɛ no wisiwisi na ɔnhunu adeɛ papa no, ɛda koro bi, ɔfrɛɛ ne babarima panin Esau. “Me ba.” Ɛnna Esau gyee so sɛ, “Agya, menie.” Isak kaa sɛ, “Seesei mabɔ akɔkoraa, na mennim ɛda a mɛwu. Fa wʼagyan ne wo bɛmma, na kɔ wiram kɔpɛ hanam bi brɛ me. Fa noa mʼakɔnnɔduane no bi brɛ me, na menni, na menhyira wo ansa na mawu.” Ɛberɛ a Isak ne ne ba Esau rekasa no, na Rebeka retie. Enti, ɛberɛ a Esau kɔɔ sɛ ɔrekɔkum ɛnam no aba pɛ, ɛnna Rebeka ka kyerɛɛ ne ba Yakob sɛ, “Yakob tie! Metee sɛ wʼagya reka akyerɛ wo nua Esau sɛ, ‘Kɔpɛ hanam bi fa noa mʼakɔnnɔduane no bi brɛ me, na menni, na menhyira wo wɔ Awurade anim, ansa na mawu.’ Afei, me ba, tie asɛm a merebɛka akyerɛ wo yi yie, na di so. Kɔ nnwankuo no mu, na kɔkyere nnwan mmienu a wɔadɔre sradeɛ brɛ me, na memfa nnoa akɔnnɔduane, sɛdeɛ wʼagya pɛ no pɛpɛɛpɛ mma no. Sɛ menoa wie a, fa kɔma no, na ɔnni, na ɔnhyira wo ansa na wawu.” Yakob ka kyerɛɛ ne maame Rebeka sɛ, “Wonim sɛ me nua Esau ho wɔ nwi, na me nso, me ho yɛ toromtorom. Sɛ ɛba sɛ mʼagya de ne nsa fa me ho, na ɔhunu sɛ ɛnyɛ Esau a, ɛbɛyɛ sɛ gyama meredaadaa no, na wadome me mmom, sene sɛ anka ɔbɛhyira me.” Yakob maame ka kyerɛɛ no sɛ, “Me ba, ma nnome no mmra me so. Wo deɛ, yɛ deɛ maka akyerɛ wo no ara. Kɔ na kɔkyere nnwan no brɛ me.” Enti, Yakob tiee ne maame Rebeka asɛm, kɔkyeree nnwan no brɛɛ no. Na ɔkumm wɔn, de noaa akɔnnɔduane bi, sɛdeɛ Isak pɛ no pɛpɛɛpɛ. Ɛno akyiri no, Rebeka faa ne ba panin Esau atadeɛ papa bi a ɛwɔ fie hɔ de maa ne ba Yakob hyɛeɛ. Afei, ɔde nnwan a wɔkumm wɔn no nwoma yɛɛ ahyɛnsa, kataa Yakob nsa ho. Ɔde bi kataa ne kɔn ho nyinaa. Ɔde burodo a wato no foforɔ kaa akɔnnɔduane a wanoa no ho, de maa ne ba Yakob. Yakob de aduane no kɔmaa nʼagya Isak wɔ ne dan mu. Ɔduruu hɔ no, ɔkaa sɛ, “Agya!” Isak buaa sɛ, “Mewɔ hɔ na wo hwan a?” Yakob ka kyerɛɛ nʼagya sɛ, “Ɛyɛ me wʼabakan Esau. Mayɛ deɛ woka kyerɛɛ me sɛ menyɛ no. Mede hanam a wopɛ no bi anoa wʼakɔnnɔduane no abrɛ wo, enti mesrɛ wo, sɔre tena ase, na didi, na sɛ wodidi wie a, woahyira me.” Isak bisaa ne ba no sɛ, “Ɛyɛɛ sɛn na wo ho ayɛ hare sɛɛ yi?” Yakob buaa sɛ, “Awurade, wo Onyankopɔn no, na ɔgyinaa mʼakyi maa me nsa kaa hanam no bi ntɛm.” Afei, Isak ka kyerɛɛ Yakob sɛ, “Me ba, twe bɛn me, na memfa me nsa nka wo nhwɛ sɛ, wo ne me ba Esau no ampa anaa.” Yakob twe bɛn nʼagya Isak, na ɔde ne nsa kekaa ne ho kaa sɛ, “Nne yi yɛ Yakob nne, nanso nsa yi yɛ Esau deɛ.” Isak anhunu sɛ ɛyɛ Yakob, ɛfiri sɛ, na ne nsa ho wɔ nwi te sɛ ne nua Esau pɛpɛɛpɛ. Enti, ɔhyiraa no. Isak sane bisaa Yakob sɛ, “Enti, ampa ara sɛ wo ne me ba Esau no?” Yakob buaa sɛ, “Aane, me ne Esau.” Afei, Isak kaa sɛ, “Me ba, fa wʼaduane no brɛ me na menni, na medi wie a, mahyira wo.” Yakob de aduane no brɛɛ nʼagya Isak, na ɔdiiɛ; ɔsane de nsã brɛɛ no ma ɔnomeeɛ. Isak wieeɛ no, ɔka kyerɛɛ Yakob sɛ, “Me ba, bra bɛfe mʼano!” Enti, Yakob kɔɔ nʼagya Isak nkyɛn kɔfee nʼano. Ɛberɛ a Isak huaa Yakob atadeɛ mu, na ɔgye too mu sɛ, ɛyɛ ne ba Esau no, ɔhyiraa no sɛ, “Ampa ara! Me ba ho hwa te sɛ ehwa a ɛfiri afuo a Awurade ahyira so no mu. Onyankopɔn mma wo ɔsoro bosuo ne asase mu sradeɛ, na afuom aduane ne nsã mmu wo so. Amanaman bɛsom wo, na nnipa nyinaa abu wo nkotodwe. Wobɛdi wo nuanom so, na wo maame mma nso akoto wo. Wɔbɛdome wɔn a wɔdome wo nyinaa, na wɔn a wɔhyira wo nyinaa nso, wɔbɛhyira wɔn.” Esau Nhyira Abɔ No Isak hyiraa Yakob wieeɛ, na ɔfirii nʼagya nkyɛn kɔeɛ ara pɛ, na ne nua Esau firi nʼahayɔ baeɛ. Ɔno nso noaa akɔnnɔduane brɛɛ nʼagya. Na ɔka kyerɛɛ no sɛ, “Agya, sɔre na di me hanamduane no, na hyira me.” Nʼagya Isak bisaa no sɛ, “Na hwan nie?” Esau buaa sɛ, “Ɛyɛ me wʼabakan Esau.” Isak tee saa asɛm yi pɛ, ne ho hyɛɛ aseɛ wosoo biribiribiri, na ɔbisaa sɛ, “Ɛnneɛ, na hwan na ɔkɔɔ ahayɔ kɔkumm ɛnam de noaa aduane brɛɛ me yi. Medidi wieeɛ hyiraa onipa ko no pɛ na wobaeɛ yi? Nokorɛ mu ni, nhyira a mahyira no no, sɛ mesane mʼano a, ɛrenyɛ yie!” Ɛberɛ a Esau tee asɛm a nʼagya kaeɛ no, ɔno nso de awerɛhoɔ teaam dendeenden, ka kyerɛɛ nʼagya sɛ, “Agya! Hyira me. Hyira me nso bi!” Nanso, Isak kaa sɛ, “Ɛnneɛ, na wo nua na ɔde nnaadaa abɛgye wo nhyira kɔ!” Esau kaa sɛ, “Ɛnyɛ nwanwa sɛ wɔfrɛ no Yakob27.36 Edin Yakob asekyerɛ reyɛ akɔyɛ omimfoɔ anaa osisifoɔ. a aseɛ kyerɛ nantitwitwafoɔ. Yei ne ne mprenu so a wadaadaa me. Deɛ ɛdi ɛkan ne sɛ, ɔdaadaa me gyee me panin. Deɛ ɛtɔ so mmienu nso ne sɛ, ɔde nnaadaa agye me nhyira!” Afei, Esau bisaa nʼagya sɛ, “Enti, woannya me nhyira no bi a wode bɛhyira me nso?” Isak buaa Esau sɛ, “Manya de no ayɛ wo wura dada. Mede ne nuanom nyinaa ayɛ ne nkoa. Mahyira no sɛ, ɔbɛnya afuom nnuane ne nsã foforɔ bebree. Na afei, ɛdeɛn bio na aka a mɛtumi ayɛ ama wo, me ba?” Esau bisaa nʼagya sɛ, “Agya, enti nhyira baako pɛ na wowɔ? Ao, agya, hyira me nso bi!” Esau Twaa Adwo Afei, nʼagya Isak buaa no sɛ, “Tie! Asase27.39 Edom asase a na Esau asefoɔ te so no, na ɛyɛ kwawee ne abotan a sradeɛ nni mu koraa (1 Mose 36.8; 2 Ah 8.20). kesee so na wobɛtena, na ɛsoro bosuo rentɔ wɔ so. Wode wo akofena na ɛbɛtena ase, na woasom wo nua kumaa. Nanso, daakye bi, sɛ wokentene wo ho a, wobɛfiri wo nua no som ase.” Yakob Dwane Kɔ Laban Nkyɛn Esiane Esau nhyira a Yakob kɔdaadaa wɔn agya Isak gyeeɛ no enti, Esau tanee Yakob. Esau kaa wɔ ne tirim sɛ, “Ɛrenkyɛre, na mʼagya Isak awu. Sɛ ɔnya wu a, mɛkum me nua Yakob.” Obi tee adwene a Esau afa wɔ ne nua kumaa Yakob ho no, ɔkɔbɔɔ wɔn maame Rebeka amanneɛ. Enti, Rebeka soma kɔfrɛɛ ne ba kumaa Yakob, na ɔka kyerɛɛ no sɛ, “Wo nua Esau abɔ ne tirim sɛ, sɛ ɔnya wo a, ɔbɛkum wo ansa na ne bo atɔ ne yam. Enti, me ba, tie asɛm a merebɛka akyerɛ wo yi yie. Dwane ntɛm kɔ me nua Laban nkyɛn wɔ Haran. Tena ne nkyɛn kakra wɔ hɔ, kɔsi sɛ, wo nua Esau bo bɛdwo. Sɛ wo nua akoma tɔ ne yam, na ne werɛ firi deɛ woyɛɛ no, na ɔgyaa mu ma ɛka a, mɛsoma abɛka akyerɛ wo, na woafiri Haran aba. Adɛn enti na ɛsɛ sɛ metena hɔ hwɛ, na me mma baanu bom wu ɛda koro?” Enti, Rebeka ka kyerɛɛ Isak sɛ, “Saa Hetifoɔ mmabaawa yi koraa ama asetena afono me. Sɛ ɛkɔba sɛ Yakob nso kɔware Hetifoɔ asase so mmabaawa yi bi a, mmaa te sɛ yeinom bi a, ɛnneɛ, na mewuiɛ koraa a, anka ɛyɛ.” Isak Hyira Yakob Isak frɛɛ Yakob, hyiraa no hyɛɛ no sɛ, “Nware saa Kanaanfoɔ mmaa yi bi da. Ka wo ho kɔ Betuel a ɔyɛ wo maame Rebeka agya no nkyɛn wɔ Paddan-Aram, na kɔware wo wɔfa Laban mmammaa no mu baako. Otumfoɔ Onyankopɔn no nhyira wo. Ɔmma wʼase nnɔre bebree, na wʼasefoɔ no abɛyɛ ɔman kɛseɛ a mmusuakuo bebree bɛfiri mu aba. Onyankopɔn mfa nhyira a ɔde hyiraa Abraham no nhyira wo ne wʼasefoɔ. Ɔmma asase a ɛnnɛ wote so sɛ ɔhɔhoɔ yi a ɛyɛ asase a Onyankopɔn de maa Abraham no nyɛ wo dea.” Sɛdeɛ Isak gyaa ne ba Yakob ɛkwan nie: Yakob kɔɔ Laban a ɔyɛ Aramni Betuel babarima nkyɛn wɔ Paddan-Aram. Na saa Laban yi yɛ Esau ne Yakob maame Rebeka nuabarima. Esau Ware Ismael Babaa Esau tee sɛ Isak ahyira Yakob, na wagya no kwan ma ɔkɔ Paddan-Aram sɛ ɔnkɔware wɔ hɔ. Ɔhyiraa no no, ɔhyɛɛ no sɛ, “Nware saa Kanaanfoɔ mmaa yi bi da.” Yakob tiee nʼagya ne ne maame afotuo no siim kɔɔ Paddan-Aram. Esau hunuu sɛ nʼagya Isak mpɛ Kanaanfoɔ mmaa asɛm. Enti, ɔsiim kɔɔ Abraham babarima Ismael nkyɛn, kɔwaree ne babaa Mahalat. Na Mahalat yɛ Nebaiot nuabaa, na ɔyɛ Ismael a ɔno nso yɛ Abraham babarima babaa. Esau waree Mahalat kaa ne yerenom ho. Yakob Daeɛ A Ɔsoo Wɔ Bet-el Yakob firii Beer-Seba de nʼani kyerɛɛ Haran. Ɔduruu baabi na onwunu redwoɔ no, ɔpɛɛ baabi soɛeɛ, ɛfiri sɛ, na adeɛ resa. Ɔfaa ɛboɔ bi wɔ baabi a waduru hɔ de yɛɛ sumiiɛ. Ɔdaeɛ no, ɔsoo daeɛ bi. Daeɛ no mu, ɔhunuu sɛ atwedeɛ bi si fam a nʼatifi ka ewiem, na Onyankopɔn abɔfoɔ redi so aforosiane. Ɔhunuu sɛ Onyankopɔn gyina atwedeɛ no atifi. Onyankopɔn ka kyerɛɛ no sɛ, “Mene Awurade, Abraham Onyankopɔn, ne wʼagya Isak Onyankopɔn. Mede asase a woda so yi bɛma wo ne wʼasefoɔ. Wʼasefoɔ bɛyɛ sɛ asase so mfuturo, na mobɛtrɛtrɛ akɔ apueeɛ ne atɔeɛ, atifi ne anafoɔ nyinaa. Wo ne wʼasefoɔ mu na wɔfiri bɛhyira ewiase mmusuakuo nyinaa. Yeinom nyinaa akyiri no, mɛka wo ho, na baabiara a wobɛkɔ no, mɛdi wʼakyi, na mɛsane de wo aba saa asase yi so. Merennyaa wo da, kɔsi sɛ ɛbɔ a mahyɛ wo yi nyinaa bɛba mu.” Yakob nyaneeɛ no, ɔkaa wɔ ne tirim sɛ, “Ampa ara, sɛɛ na Awurade wɔ saa beaeɛ ha yi, a na mennim!” Yakob suroeɛ, na ɔkɔɔ so kaa wɔ ne tirim sɛ, “Ɛha yɛ hu papa. Ɛha nyɛ baabiara sɛ Onyankopɔn fie. Ɔsoro ɛpono ano ne ha.” Enti, Yakob sɔree anɔpatutuutu maa ɛboɔ a ɔde yɛɛ sumiiɛ no so sii hɔ, hwiee ngo guu so. Ɔtoo beaeɛ no edin Bet-El a aseɛ kyerɛ Onyame fie. Kane no na anka wɔfrɛ saa kuro no Lus. Afei, Yakob kaa ntam sɛ, “Sɛ Onyankopɔn bɛka me ho, ahwɛ me so wɔ saa akwantuo yi mu, ama me aduane adi, ama me ntoma afira, sɛdeɛ ɛbɛyɛ a mɛsane aba mʼagya fie asomdwoeɛ mu a, ɛnneɛ, Awurade bɛyɛ me Onyankopɔn. Saa ɛboɔ a mede asi hɔ sɛ nkaeɛdum yi bɛyɛ Onyankopɔn fie. Biribiara a wo, Onyankopɔn, de bɛma me no, mede mu nkyɛmu edu mu baako bɛma wo.” Yakob Kɔduru Paddan-Aram Yakob toaa nʼakwantuo so kɔduruu apueeɛfoɔ asase so. Asase no so baabi na ɔkɔhunuu abura bi a nnwankuo mmiɛnsa butubutu ho. Ɛfiri sɛ, saa abura no mu nsuo na wɔsa ma nnwan no nom. Na ɛboɔ kɛseɛ bi na ɛkata abura no so. Ɛberɛ biara a nnwankuo no bɛboa wɔn ho ano wɔ hɔ no, nnwanhwɛfoɔ no pire ɛboɔ no firi abura no ano ma nnwan no nsuo nom. Sɛ nnwan no nom nsuo no wie a, na nnwanhwɛfoɔ no asane de ɛboɔ no akata abura no ano. Yakob bisaa wɔn sɛ, “Anuanom, mofiri he na mobaa ha?” Wɔbuaa Yakob sɛ, “Yɛfiri Haran.” Yakob sane bisaa wɔn sɛ, “Monim Nahor nana Laban anaa?” Nnwanhwɛfoɔ no nso buaa no sɛ, “Aane, yɛnim no.” Afei, Yakob bisaa wɔn sɛ, “Na ne ho te sɛn?” Wɔbuaa no sɛ, “Ne ho yɛ. Na ne babaa Rahel koraa na ɔne ne nnwan reba yi.” Yakob kaa sɛ, “Monhwɛ. Owia no ano yɛ den dodo. Ɛberɛ a ɛsɛ sɛ wɔboaboa mmoa no ano nnuruiɛ. Momma wɔn nsuo nnom, na monka wɔn nkɔ wɔn adidibea.” Nnwanhwɛfoɔ no buaa Yakob sɛ, “Sɛ yɛmmoaboaa nnwan no nyinaa ano, na yɛmpiree ɛboɔ no mfirii abura no ano a, yɛrentumi mma wɔn nsuo nnom.” Yakob gu so ne wɔn rekasa no ara na Rahel a ɔno nso yɛ odwanhwɛfoɔ no de nʼagya nnwan baa hɔ. Ɛberɛ a Yakob hunuu ne maame nuabarima Laban babaa Rahel ne ne wɔfa Laban nnwan no, ɔkɔpiree ɛboɔ no firii abura no ano. Afei, wɔmaa nnwan no nsuo nomeeɛ. Afei, Yakob fee Rahel ano, na ɔsuiɛ. Na Yakob aka akyerɛ Rahel sɛ, ɔno Yakob yɛ Rahel no agya busuani a ɔsane yɛ nʼagya Laban no nuabaa Rebeka babarima. Enti, Rahel tuu mmirika kɔka kyerɛɛ nʼagya. Laban tee ne nuabaa Rebeka ba Yakob ho asɛm no, ɔyɛɛ ntɛm kɔhyiaa no. Laban yɛɛ no atuu, fee nʼano, de no baa ne fie, maa Yakob bɔɔ no nʼananteseɛ. Laban ka kyerɛɛ no sɛ, nokorɛ ni, “woyɛ me busuani.” Na Yakob tenaa Laban nkyɛn bosome. Yakob Ware Laban Mmammaa Lea Ne Rahel Ɛda koro bi, Laban ka kyerɛɛ Yakob sɛ, “Ɛwom sɛ woyɛ me busuani deɛ, nanso ɛno nkyerɛ sɛ, sɛ woyɛ adwuma ma me a ɛnsɛ sɛ metua wo ka. Kyerɛ me akatua a wopɛ na memfa mma wo.” Na Laban wɔ mmammaa baanu. Na ɔpanin no din de Lea ɛnna akumaa no nso de Rahel. Na Lea aniwa aba yɛ fɛ, ɛnna Rahel yɛ ɔbaa fɛfɛ a nʼanim yɛ nyam yie. Na Yakob dɔ Rahel awadeɛ kwan so, enti ɔka kyerɛɛ Rahel agya Laban sɛ, “Sɛ wode wo babaa kumaa Rahel bɛma me aware a, anka me nso mɛsom wo mfeɛ nson.” Laban kaa sɛ, “Mepene so! Ɛyɛ sɛ mede no bɛma wo aware mmom sene sɛ mede no bɛma obi foforɔ bi a mennim no. Enti, tena me nkyɛn.” Esiane ɔdɔ a na Yakob dɔ Rahel enti, ɔsomm Laban mfeɛ nson, na wanhunu koraa sɛ, wasom akyɛre saa. Ɛyɛɛ no sɛ gyama ɔsomee nnansa bi pɛ. Yakob som wieeɛ no, ɔka kyerɛɛ Laban sɛ, “Masom awie enti, fa Rahel ma me na menware no.” Ɛno enti, Laban too ɛpono kɛseɛ, na ɔtoo nsa frɛɛ nnipa a na ɔne wɔn wɔ hɔ nyinaa baa apontoɔ no ase. Na ɛduruu anadwo a esum aduru no, Laban de ne babaa Lea kɔmaa Yakob, maa ɔne no daeɛ. Ɛno akyiri no, Laban de nʼafenawa Silpa kaa Lea ho sɛ ɔnkɔsom no. Adeɛ kyeeɛ no, ɔhunuu sɛ Lea mmom na ɔda nʼakyi. Ɛnna Yakob bisaa Laban sɛ, “Asɛm bɛn na wo ne me adi yi? Ɛnyɛ Rahel enti na mesom wo? Adɛn enti na woadaadaa me sei?” Laban buaa Yakob sɛ, “Ɛha deɛ, ɛnyɛ yɛn amanneɛ sɛ yɛde ɔbabaa kumaa ma aware wɔ ɛberɛ a ɔpanin no nwareeɛ. Ma Lea nni nnawɔtwe wɔ wo nkyɛn, na nnawɔtwe no akyiri no, sɛ wopɛ Rahel ara a, mɛma woasane asom mfirinhyia nson bio, na mede no ama wo aware.” Yakob penee so ne Lea tenaa nnawɔtwe. Ɛno akyiri, ɔsomm mfeɛ nson ansa na Laban de ne babaa Rahel nso maa no wareeɛ. Laban de nʼafenawa Bilha nso maa ne babaa Rahel sɛ ɔnkɔsom no. Yakob de ne ho kaa Rahel nso. Na ɔdɔ Rahel sene Lea. Yakob tenaa Laban nkyɛn, somm no mfirinhyia nson bio sɛdeɛ ɔne no hyehyɛeɛ no. Yakob Mma Awurade hunuu sɛ Yakob ani nnye Lea ho no, ɔbuee ne yafunu mu, nanso Rahel deɛ, na ɔnwo. Lea nyinsɛneeɛ, woo ɔbabarima. Ɔtoo no edin Ruben a asekyerɛ ne “Awurade ahunu mmɔborɔ a meyɛ.” Na Lea kaa sɛ, “Awurade ahunu me mmɔbɔ. Nokorɛm, afei na me kunu ani bɛgye me ho.” Lea nyinsɛnee bio na ɔsane woo ɔbabarima bio no, ɔkaa sɛ, “Esiane sɛ Awurade hunuu sɛ me kunu ani nnye me ho enti, wasane akyɛ me ɔbabarima bio.” Enti, ɔtoo ne din Simeon a asekyerɛ ne “Awurade ate!” Lea sane nyinsɛnee bio. Na ɔwoo ɔbabarima bio no, ɔkaa sɛ, “Afei deɛ, me kunu de ne ho bɛfam me ho, ɛfiri sɛ, mawo mmammarima baasa ama no.” Ɛno enti, ɔtoo no edin Lewi a asekyerɛ ne “Ahofam.” Lea sane nyinsɛnee. Ɛberɛ a ɔsane woo ɔbabarima bio no, ɔkaa sɛ, “Saa ɛberɛ yi deɛ, mɛkamfo Awurade.” Ɛno enti, ɔtoo no edin Yuda, a asekyerɛ ne “Nkamfoɔ.” Yei akyiri no, ɔhomee awoɔ so. Ɛberɛ a Rahel hunuu sɛ ɔne Yakob nwo no, nʼani beree ne nuabaa no. Enti, ɔka kyerɛɛ Yakob sɛ, “Sɛ wo ne me anwo mma a, mɛwu!” Yakob bo fuu Rahel, ma ɔkaa sɛ, “Meyɛ Onyankopɔn? Ɔno na wasi wo yafunu ano.” Ɛnna Rahel ka kyerɛɛ Yakob sɛ, “Mʼafenaa Bilha nie, wo ne no nkɔda, na ɔnwo mma me, na ɛnam ne so ama me nso manya abusua.” Enti, Rahel de nʼafenaa Bilha maa Yakob wareeɛ. Yakob ne no daeɛ. Ɔnyinsɛn, woo babarima maa Yakob. Na Rahel kaa sɛ, “Onyankopɔn adi mʼasɛm ama me. Wate mʼadesrɛ ama me ɔbabarima.” Ne saa enti, ɔtoo no edin Dan a asekyerɛ ne, “Onyankopɔn adi mʼasɛm ama me.” Rahel afenaa Bilha nyinsɛnee bio, woo ɔbabarima a ɔtɔ so mmienu maa Yakob. Na Rahel kaa sɛ, “Me ne me nua Lea adi yɛn ho aperedie na madi nkonim.” Ɛno enti, ɔtoo abɔfra no edin Naftali a asekyerɛ ne, “Mʼakodie.” Ɛberɛ a Lea hunuu sɛ nʼawoɔ ate kɔ no, ɔno nso de nʼafenaa Silpa maa Yakob wareeɛ. Lea afenaa Silpa woo ɔbabarima maa Yakob. Na Lea kaa sɛ, “Akrayɛ bɛn nie.” Enti, ɔtoo abɔfra no edin Gad a asekyerɛ ne, “Asi me yie.” Lea afenaa Silpa woo ɔbabarima a ɔtɔ so mmienu maa Yakob. Na Lea kaa sɛ, “Mʼani agye! Afei deɛ, mmaa no bɛfrɛ me anigyeɛ.” Enti, ɔtoo no edin Aser a asekyerɛ ne “Anigyeɛ.” Ayuotwaberɛ mu ɛda bi, Ruben kɔɔ afuom kɔhunuu afifideɛ bi a wɔfrɛ no dudaim. Ɔde bi brɛɛ ne maame Lea. Rahel ka kyerɛɛ Lea sɛ, “Mesrɛ wo, ma me wo ba no dudaim30.14 dudaim: Yei ne sɛdeɛ wɔfrɛ dua no wɔ Hebri kasa mu. no bi.” Nanso, Lea de abufuo buaa sɛ, “Woabɛgye me kunu akyiri no, woresane abɛgye me ba dudaim a ɔde abrɛ me no bi apaa so?” Na Rahel de awerɛhoɔ kaa sɛ, “Ɛyɛ, ɛnneɛ, Yakob mmɛda wo nkyɛn ɛnnɛ anadwo yi, na ma me dudaim no bi.” Enti, ɛda no anwummerɛ a Yakob firi afuom reba no, Lea kɔhyiaa no, ka kyerɛɛ no sɛ, “Ɛsɛ sɛ wobɛda me nkyɛn ɛnnɛ anadwo yi, ɛfiri sɛ, mede me ba dudaim atɔ wo.” Enti, Yakob kɔdaa Lea nkyɛn anadwo no. Onyankopɔn tiee Lea mpaeɛbɔ, na ɔnyinsɛn, woo ɔbabarima a ɔtɔ so enum maa Yakob. Na Lea kaa sɛ, “Mede mʼafenaa Silpa maa me kunu Yakob no, Onyankopɔn adom me.” Enti, wɔtoo abɔfra no edin Isakar a asekyerɛ ne “Akyɛdeɛ.” Lea sane nyinsɛnee bio, na ɔwoo ne babarima a ɔtɔ so nsia maa Yakob. Enti, Lea kaa sɛ, “Onyankopɔn akyɛ me akyɛdeɛ a ɛsom bo yie. Afei deɛ, manya me kunu anim animuonyam. Ɔde obuo ne anidie bɛma me, ɛfiri sɛ, mawo mmammarima baasia ama no. Enti, ɔtoo abarimaa no edin Sebulon a, asekyerɛ ne Animuonyam.” Akyire no, Lea woo ɔbabaa too no edin Dina. Afei, Onyankopɔn kaee Rahel, tiee ne mpaeɛbɔ, buee nʼawotwaa ano. Rahel nyinsɛne, woo ɔbabarima, na ɔkaa sɛ, “Afei deɛ, Onyankopɔn apepa mʼanimguaseɛ, ama me nso mawo ɔba.” Rahel too ne ba no edin Yosef a asekyerɛ ne “Awurade mfa ɔbabarima baako nka me ho.” Yakob Ahonya Rahel woo Yosef no, ankyɛre na ɛda koro bi, Yakob ka kyerɛɛ Laban sɛ, “Mepɛ sɛ mesane kɔ mʼankasa mʼasase so ne me fie enti, mesrɛ wo, gya me ɛkwan na menkɔ, Fa me yerenom ne me mma a wɔn enti mebɛsom wo no ka ho. Wʼankasa ara wonim ɔsom pa a masom wo.” Laban buaa sɛ, “Mesrɛ wo, nkɔ nnya me. Makɔ abisa ahunu sɛ, nhyira dodoɔ a manya yi nyinaa firi te a wote me nkyɛn yi so.” Laban ka kaa ho sɛ, “Kyerɛ me akatua biara a wobɛgye, na mɛtua.” Yakob buaa Laban sɛ, “Wʼankasa wonim som a masom wo, ne sɛdeɛ mahwɛ wʼanantwie ne wo nnwan ama wɔn ase afɛe afa. Wʼahodeɛ kakra a na wowɔ ɛberɛ a mebaeɛ no, ɛnnɛ, adɔɔso, abu so. Biribiara a meyɛ maa wo no nso, Awurade ahyira so. Na me nso, ɛberɛ bɛn na mɛtumi apɛ biribi de agya mʼabusuafoɔ?” Laban bisaa Yakob sɛ, “Akatua ahe na memfa mma wo?” Yakob nso buaa sɛ, “Mma me hwee, na mmom, sɛ wobɛyɛ mʼabisadeɛ baako pɛ yi ama me deɛ a, mɛkɔ so ayɛn wo mmoa no. Ɛnnɛ, ma menkɔhwehwɛ wo mmoa no nyinaa mu, na mennyi odwan biara a ne ho yɛ ntokontrama, odwan ba biara a ɔyɛ tuntum ne abirekyie biara a ɔyɛ ntokontrama. Yeinom na ɛbɛyɛ mʼakatua. Yei bɛma woahunu sɛ, medi nokorɛ anaa menni nokorɛ. Sɛ wohunu nnwan anaa mmirekyie a wɔyɛ fufuo, na wɔnyɛ ntokontrama wɔ me mmoa no mu a, na ɛkyerɛ sɛ mawia wɔn afiri wo deɛ mu.” Laban buaa Yakob sɛ, “Ɛyɛ, yɛ no sɛdeɛ woaka no.” Ɛda no ara, Laban yiyii nnwennini a wɔyɛ ntokontrama no nyinaa ne nnwammedeɛ a wɔyɛ ntokontrama no nso; mmoa no mu biara a fufuo wɔ ne ho ne odwan ba biara a ɔyɛ tuntum no, ɔde wɔn kɔmaa ne mmammarima. Na Laban mma no faa mmoa no, de wɔn twaa nnansa ɛkwan, firii baabi a na Yakob wɔ hɔ. Saa ɛberɛ no mu, Yakob tenaa hɔ, hwɛɛ Laban nnwan no. Na Yakob faa saa nnua yi: ɔsɛsɛ, ɛdwono ne ɔkyɛnkyɛn mman mono, yiyii ho akamakam, ma ɛkɔtoo dua kwatii no. Afei, ɔde mman mono a wayiyi ho no nyinaa guguu mmoa no adidi nnaka mu, sɛdeɛ ɛba sɛ, mmoa no ba sɛ wɔrebɛnom nsuo no bi a, wɔbɛhunu. Saa ɛberɛ no na anini no foro abereɛ no. Enti, sɛ mmoa no hyia mu wɔ dua mman ntokontrama no ho, na wɔnyinsɛn na wɔwowo a, wɔn mma no ho yɛ ntokontrama. Ɔnam saa ɛkwan yi so yii Laban nnwankuo no mu abereɛ no guu faako, ma ɛkaa anini no. Na ɔmaa wɔne Yakob nnwan a wɔyɛ tuntum no hyiaa mu. Saa ɛkwan yi so na ɔfa gyinaa ne nnwankuo firii Laban deɛ mu. Ɛduru ɛberɛ a nnwammedeɛ a wɔwɔ ahoɔden no pɛ sɛ wɔhyia nnwennini no a, Yakob de mman a wayiyi ho akamakam no gu wɔn anim. Nanso, wanyɛ nnwan abereɛ a wɔyɛ mmerɛ no saa. Enti, nnwammaa a wɔnni ahoɔden no bɛyɛɛ Laban dea, ɛnna wɔn a wɔwɔ ahoɔden no nso bɛyɛɛ Yakob dea. Ɛnam yei so maa Yakob nyaa ne ho tam. Ɔnyaa mmoa, mfenaa, nkoa, nyoma ne mfunumu bebree. Yakob Dwane Firi Laban Nkyɛn Yakob tee sɛ Laban mmammarima no reka sɛ, “Yakob afa yɛn agya ho nneɛma nyinaa. Nʼahonya nyinaa firi yɛn agya nneɛma a wafa no.” Yakob hunuu sɛ, afei deɛ, Laban nte nʼanim nkyerɛ no sɛ kane no. Afei, Awurade ka kyerɛɛ Yakob sɛ, “Sane kɔ wʼabusuafoɔ ne wo nkurɔfoɔ asase so, na mɛdi wʼakyi.” Enti, Yakob soma ma wɔkɔfrɛɛ ne yerenom Rahel ne Lea sɛ, wɔmmra ne nkyɛn wɔ ɛserɛ no so, faako a ɔne ne nnwankuo no wɔ no. Wɔbaeɛ no, ɔka kyerɛɛ wɔn sɛ, “Mahunu sɛ, afei deɛ, mo agya Laban anim nyɛ me fɛ sɛ kane no, nanso Onyankopɔn a mʼagya Isak somm no no ka me ho. Monim sɛ, mayi me yam, de mʼahoɔden nyinaa ayɛ adwuma, ama mo agya; nanso mo agya nam nsisie kwan so, asesa mʼakatua mu mprɛdu. Nanso, yei nyinaa akyiri, Onyankopɔn amma no ɛkwan amma wanyɛ me bɔne. Sɛ ɔka sɛ, ‘Mmoa a wɔn ho yɛ ntokontrama no bɛyɛ wʼakatua,’ na sɛ mmoa no wo a, na wɔawo mma a wɔn ho yɛ ntokontrama. Sɛ ɔka sɛ, ‘Mmoa a wɔn ho yɛ nsensaneɛ no bɛyɛ wʼakatua’ a, na wɔawowo mma a wɔn ho yɛ nsensaneɛ. Ɛkwan a Onyankopɔn nam so agye mo agya nsam nyɛmmoa no de wɔn ama me ama mayɛ ɔdefoɔ no ne no. “Ɛduruu ɛberɛ a mmoa no hyiam no, mesoo daeɛ hunuu sɛ, nnwennini a wɔforo nnwammedeɛ no ho yɛ ntokontrama, nsensaneɛ anaa nsisimu. Onyankopɔn ɔbɔfoɔ frɛɛ me wɔ daeɛ no mu ka kyerɛɛ me sɛ, ‘Yakob!’ Ɛnna megyee so sɛ, ‘Me nie!’ Ɛnna ɔsoro abɔfoɔ no ka kyerɛɛ me sɛ, ‘Hwɛ na hunu sɛ, nnwennini a wɔforo nnwammedeɛ no nyinaa ho yɛ nsensaneɛ, ntokontrama anaa nsisimu, na mahunu ɛkwan a Laban de wo fa so no nyinaa. Mene Onyankopɔn a meyii me ho adi kyerɛɛ wo wɔ Bet-El, beaeɛ a wode ɛboɔ sii hɔ, hwiee ngo guu so, somm me, hyɛɛ me bɔ sɛ, wobɛsom me no. Afei, tu firi saa asase yi so ntɛm ara, na sane kɔ asase a wɔwoo wo wɔ so no so.’ ” Na Rahel ne Lea bisaa sɛ, “Enti, saa tebea a yɛwɔ mu yi, yɛwɔ kyɛfa bi wɔ yɛn agya agyapadeɛ mu anaa? Yɛn agya mfa yɛn sɛ yɛyɛ ahɔhoɔ? Watɔn yɛn, na yɛn tiri sika a ɔgyeeɛ no nso, wadi. Ɛyɛ nokorɛ turodoo sɛ, yɛn agya ahodeɛ a Onyankopɔn gyeeɛ no nyinaa yɛ yɛn ne yɛn mma dea. Enti, biribiara a Onyankopɔn aka akyerɛ wo sɛ yɛ no, yɛ.” Ɛda bi, Yakob de ne mma ne ne yerenom tenatenaa nyoma so. Ɔkaa ne mmoa nyinaa, agyapadeɛ a wanya nyinaa ne mmoa a ɔnyaa wɔ Paddan-Aram nyinaa dii nʼanim sɛ, ɔrekɔ nʼagya Isak nkyɛn wɔ Kanaan asase so. Ɛberɛ a Laban kɔɔ wiram sɛ ɔrekɔtwitwa ne nnwan ho nwi no, Rahel faa nʼakyi kɔwiaa nʼagya fie abosom. Yakob daadaa Aramni Laban a wamma wanhunu sɛ, ɔredwane. Yakob de nʼahodeɛ nyinaa dwaneeɛ. Ɔtwaa Asubɔnten Eufrate, de nʼani kyerɛɛ bepɔ asase Gilead no so. Laban Ti Yakob Yakob ne nʼabusuafoɔ dwaneeɛ no, nnansa akyiri ansa na Laban tee sɛ wɔkɔ. Laban faa ne fiefoɔ, kaa ne ho, de anibereɛ tii Yakob. Nnanson akyiri ansa na ɔkɔtoo Yakob ne ne nkurɔfoɔ no wɔ bepɔ Gilead so. Saa ɛda no ara anadwo, Onyankopɔn yii ne ho adi wɔ daeɛ mu kyerɛɛ Aramni Laban. Ɔka kyerɛɛ no wɔ daeɛ no mu sɛ, “Hwɛ yie na woankɔka asɛm biara, sɛ ɛyɛ asɛm pa anaa asɛmmɔne ankyerɛ Yakob.” Ɛberɛ a Laban ne ne fiefoɔ kɔtoo Yakob no, na Yakob asisi ne ntomadan wɔ bepɔ Gilead atifi. Laban ne ne fiefoɔ no nso sisii wɔn ntomadan wɔ bepɔ no ayaase. Afei, Laban kɔɔ Yakob nkyɛn kɔbisaa no sɛ, “Woadaadaa me. Asɛm bɛn na wode adi me yi? Woakyekyere me mmammaa de wɔn redwane te sɛ nnommumfoɔ. Adɛn enti na wodaadaa me, na wodwane firii me nkyɛn a woankra? Sɛ wokraa me a, anka mɛto wo ɛpono, na mama nnipa abɛbɔ sankuo, ato nnwom wɔ apontoɔ no ase, de agya wo kwan. Woamma mankyeakyea me nananom ne me mmammaa yi nsam mpo, amfa annya wɔn kwan. Woadi nkwaseasɛm. Mewɔ tumi sɛ anka meyɛ wo bɔne, nanso, nnora anadwo, Onyankopɔn a wo agya somm no no ka kyerɛɛ me wɔ daeɛ mu sɛ, ‘Hwɛ yie na woanka asɛm biara, sɛ ɛyɛ asɛm pa anaa asɛmmɔne, ankyerɛ Yakob.’ Esiane sɛ wʼani agyina wo agya fie enti, na ɛsɛ sɛ wokɔ ara, na adɛn enti na wowiaa mʼabosom, de kaa wo nneɛma ho?” Yakob buaa Laban sɛ, “Na mesuro. Na ɛyɛ me sɛ wode tumi bɛgye wo mmammaa no afiri me nsam. Nanso, obiara a wobɛhunu wʼabosom no wɔ ne nkyɛn no, ɔsɛ owuo. Wʼankasa hwehwɛ, sɛ wobɛhunu biribiara a ɛyɛ wo dea wɔ me nneɛma yi mu wɔ yɛn nuanom yi anim. Sɛ wohunu biribiara a ɛyɛ wo dea a, fa wʼadeɛ.” Ɛberɛ a Yakob kaa saa asɛm yi no, na ɔnnim sɛ Rahel na wawia nʼagya Laban abosom no. Ɛno enti, Laban kɔɔ Yakob, Lea, ne nʼasomfoɔ Bilha ne Silpa ntomadan mu kɔhwehwɛɛ hɔ, nanso wanhunu biribiara. Afei, ɔkɔwuraa Rahel ntomadan mu. Ɛfiri sɛ, na Rahel awia abosom no de ahyehyɛ ne yoma no atɛ ase, atena so. Enti, Laban kɔhwehwɛɛ nneɛma a ɛwɔ Rahel ntomadan no nyinaa mu, nanso wanhunu abosom no. Afei, Rahel ka kyerɛɛ nʼagya sɛ, “Agya, mma wo bo mfu me sɛ mete hɔ wɔ wʼanim na mensɔre nnyina hɔ, ɛfiri sɛ, makɔ afikyire.” Enti, Laban toaa so hwehwɛɛ abosom no ara, nanso wanhunu. Ɛyɛɛ saa no, Yakob bo fuu Laban yie, bisaa no sɛ, “Bɔne bɛn na mayɛ? Amumuyɛsɛm bɛn na madi a ɛno enti, woataa me ara yi?” Wohwehwɛɛ me nneɛma nyinaa mu yi, ɛdeɛn adeɛ na wohunuiɛ a ɛyɛ wo ne wo fiefoɔ dea? Deɛ wohunuiɛ biara no, fa bɛto dwa wɔ me nuanom ne wo nuanom a wɔahyia ha yi nyinaa anim, na wɔnkyerɛ deɛ ɛyɛ ne dea. “Mfirinhyia aduonu a wo ne me tenaeɛ, wo nnwan ne wo mmirekyie abereɛ no ampompɔn, na mankum wo nnwennini yi bi amfiri wo nnwankuo yi mu, anwe da. Mamfa wʼaboa biara a akekaboa bi atete ne mu ammrɛ wo; wɔn a mmoa kumm wɔn no, mʼankasa mehyɛɛ anan mu. Afei sɛ ɛba sɛ wɔwia wo mmoa no bi, anadwo anaa awia a, woma metua ka. Saa na asetena a me ne wo teɛ no teɛ. Meyɛɛ wʼadwuma awia maa owia hyee me. Meyɛɛ wʼadwuma anadwo maa awɔ dee me, maa sɛ, mekɔ kɛtɛ so koraa a, mentumi nna. Mfirinhyia aduonu a metenaa wo nkyɛn nyinaa, na saa na mʼasetena teɛ. Mede mfirinhyia dunan na ɛyɛɛ adwuma maa wo, de waree wo mmammaa baanu no. Ɛnna mede mfirinhyia nsia nso hwɛɛ wo nnwan. Deɛ ɛtwa toɔ koraa ne sɛ, wosesaa mʼakatua mpɛn edu. Sɛ ɛnyɛ Onyankopɔn a mʼagya somm no, Onyankopɔn a Abraham somm no a ɔwɔ mafa ne suro a mesuro mʼagya Isak a, anka nokorɛm nie, wopamoo me, maa mede me nsapan kɔeɛ. Nanso Onyankopɔn hunuu mʼamanehunu ne me nsa ano adwuma enti na nnora anadwo ɔkaa wʼanim no.” Laban Ne Yakob Yɛ Apam Laban buaa Yakob sɛ, “Mmaa no yɛ me mmammaa, mmɔfra no nso yɛ me nananom, ɛnna nnwankuo no nso yɛ me nnwankuo. Nneɛma a wohunu yi nyinaa yɛ me dea. Ɛbɛyɛ dɛn na matumi ayɛ mʼankasa me mmammaa ne me nananom bɔne? Afei, bra na me ne wo nyɛ apam a ɛbɛdi me ne wo ntam adanseɛ. Saa apam no so na yɛbɛdi wɔ yɛn asetena nyinaa mu.” Enti, Yakob faa ɛboɔ de sii hɔ yɛɛ nkaeɛdum. Yakob kyerɛɛ ne nuanom no sɛ, “Montase aboɔ!” Enti, wɔtasee aboɔ boaa ano. Afei, wɔn nyinaa tenaa ho didiiɛ. Laban frɛɛ aboɔ kuo no Yegar-Sahaduta a asekyerɛ ne Adanseɛ Kuo. Yakob nso frɛɛ saa aboɔ kuo no Gal-Ed, a asekyerɛ ne Adanseɛ Kuo saa ara. Afei, Laban kaa sɛ, “Aboɔ Kuo yi na ɛdi me ne wo ntam adanseɛ ɛnnɛ!” Ɛno enti na wɔfrɛ no Gal-Ed no. Na wɔsane frɛ aboɔ nkaeɛdum no nso bio sɛ, “Mispa” ɛfiri sɛ, Laban kaa sɛ, “Awurade mmoa yɛn, na sɛ yɛn ntam tete mpo a, yɛn mu biara bɛdi saa apam yi so. Sɛ woanhwɛ me mmammaa yi yie anaasɛ woware mmaa foforɔ ka me mmammaa yi ho a, ɛwom sɛ merenhunu, nanso Onyankopɔn deɛ, ɔbɛhunu.” Laban sane ka kyerɛɛ Yakob sɛ, “Aboɔ Kuo yi ni. Nkaeɛdum a mede asi me ne wo ntam no nso nie. Aboɔ Kuo yi ne nkaeɛdum yi nyɛ adanseɛ sɛ, me Laban, merentra saa Aboɔ Kuo yi ne nkaeɛdum yi mma baabi a wowɔ mmɛtoa wo. Na wo Yakob nso, worentra saa Aboɔ kuo yi ne nkaeɛdum yi mma baabi a mewɔ mmɛtoa me. Ma Abraham Onyankopɔn ne Nahor31.53 Na Nahor yɛ Abraham nuabarima (11.26) ɛnna ɔyɛ Laban nana (24.24,29). Laban somm anyame bebree. Onyankopɔn, wɔn agyanom Onyankopɔn nyɛ ɔtemmufoɔ wɔ me ne wo ntam.” Enti, Yakob de nʼagya Isak Onyankopɔn ho suro kaa ntam sɛ, ɔrentra ɛhyeɛ no. Afei, Yakob bɔɔ Onyankopɔn afɔdeɛ wɔ bepɔ no atifi, na ɔhyiahyiaa ne nnamfonom bɛdidiiɛ. Ɛno akyiri no, wɔdaa ne nkyɛn wɔ bepɔ no so. Laban sɔree anɔpatutuutu fefee ne nananom ne ne mmammaa no ano, hyiraa wɔn. Ɛno akyiri no, ɔsane nʼakyi kɔɔ ne kurom. Yakob Yɛ Ahoboa Kɔhyia Esau Yakob ne ne fiefoɔ toaa nʼakwantuo no so. Onyankopɔn abɔfoɔ bɛhyiaa no. Yakob hunuu wɔn no, ɔkaa sɛ, “Ɛha yɛ Onyankopɔn fie!” Enti ɔtoo saa beaeɛ hɔ edin “Mahanaim,” a asekyerɛ ne Onyankopɔn asase. Yakob somaa abɔfoɔ dii nʼanim kɔɔ ne nua Esau nkyɛn wɔ Seir a ɛwɔ Edom asase so. Nkra a ɔde maa wɔn nie: “Monka nkyerɛ me wura Esau sɛ, ‘Wʼakoa Yakob se, yɛn wɔfa Laban nkyɛn na makɔtena sɛ ɔhɔhoɔ ara de bɛsi ɛnnɛ yi. Ɛnnɛ deɛ, mewɔ anantwie ne mfunumu, nnwan ne mmirekyie, nkoa ne mfenaa bebree. Masoma mʼabɔfoɔ yi aba wo, me wura nkyɛn, sɛ wɔmmɛka nkyerɛ wo sɛ, mereba. Mewɔ anidasoɔ nso sɛ, mɛnya wʼanim animuonyam ama woagye me fɛ so.’ ” Asomafoɔ no sane baa Yakob nkyɛn no, wɔbɛka kyerɛɛ no sɛ, “Yɛkɔɔ wo nua Esau nkyɛn kɔkaa wo nkra no kyerɛɛ no, na ɔse ɔreba abɛhyia wo, na mmarima ahanan na wɔka ne ho reba.” Yakob de ehu ne awerɛhoɔ kyekyɛɛ nnipa a ɔne wɔn nam no ne mmoa no mu akuo mmienu. Ɔkaa wɔ ne tirim sɛ, “Sɛ ɛba sɛ, Esau ne ne dɔm no ba bɛto hyɛ ekuo baako so a, ekuo a ɛtɔ so mmienu no bɛdwane.” Afei, Yakob bɔɔ Awurade mpaeɛ sɛ, “Ao, Awurade Onyankopɔn a mʼagya Abraham ne mʼagya Isak somm wo, Ao, Awurade a woka kyerɛɛ me sɛ, ‘Sane kɔ wʼasase so ne wʼabusua mu, na mɛma woayɛ ɔdefoɔ.’ Wʼadɔeɛ a wode ayɛ me ne nokorɛ a woadi wʼakoa no mu kakra bi mpo, mfata me. Ɛda a mefirii fie kɔtwaa Asubɔnten Yordan no, na me poma nko ara na ɛkura me, nanso ɛnnɛ, me na mekura ɛdɔm ahodoɔ mmienu yi. Mesrɛ wo, gye me firi me nua Esau nsam. Mesuro sɛ ɔbɛto ahyɛ me ne me yerenom ne me mma so. Nanso, wo na woahyɛ me bɔ sɛ, ‘Nokorɛ mu, mɛma woanya wo ho, na mama wʼase afɛe ayɛ sɛ mpoano anwea a wɔntumi nkan.’ ” Saa ɛda no, ɔdaa hɔ. Na ɔyii nʼagyapadeɛ no bi sɛ akyɛdeɛ a ɔde bɛma ne nua Esau. Nneɛma no nie: Mmirekyibereɛ ahanu, mpapo aduonu, nnwammedeɛ ahanu, nnwennini aduonu. Nyoma bereɛ aduasa ne wɔn mma, anantwibereɛ aduanan, anantwinini edu, mfunumubereɛ aduonu, mfunumunini edu. Ɔkyekyɛɛ mmoa no mu akuakuo, de maa nʼasomfoɔ a ekuo baako biara hyɛ ɔsomfoɔ baako nsa. Ɔka kyerɛɛ nʼasomfoɔ no sɛ, “Monni mʼanim nkɔ, na mmom, momma akwan nneda mmoa akuakuo no ntam.” Yakob sane ka kyerɛɛ nʼasomfoɔ a wɔdi ɛkan no sɛ, “Sɛ me nua Esau hyia mo, na ɔbisa mo sɛ, ‘Hwan asomfoɔ ne mo? Mofiri he na morekɔ he na hwan mmoa na mode wɔn nam yi a,’ monka nkyerɛ no sɛ, ‘Mmoa no yɛ wʼakoa Yakob dea. Ne nyinaa yɛ akyɛdeɛ a ɔde rebrɛ ne wura Esau, na nʼankasa di akyire reba.’ ” Saa ara nso na Yakob ka kyerɛɛ nʼasomfoɔ a wɔtɔ so mmienu, mmiɛnsa ne wɔn a wɔdidi so a wɔde mmoa no rekɔ no sɛ, “Sɛ mohyia Esau a, monka saa asɛm korɔ no ara nkyerɛ no. Monka nka ho sɛ, ‘Wʼakoa Yakob ankasa di yɛn akyiri reba.’ ” Ɛfiri sɛ, na Yakob ayɛ nʼadwene sɛ, “Mede akyɛdeɛ ahodoɔ a mede asoma adi ɛkan yi bɛpata no, na sɛ akyire no ɔhunu me a, wagye me ato mu.” Enti, wɔde Yakob akyɛdeɛ ahodoɔ no dii ɛkan kɔeɛ. Na nʼankasa deɛ, ɔdaa nʼatenaeɛ hɔ anadwo no. Yakob Ne Onyankopɔn Atentam Anadwo no ara, Yakob sɔre faa ne yerenom baanu ne ne mfenaa baanu no ne ne mma dubaako no, de wɔn twaa Asubɔnten Yordan wɔ Yabok asutwareɛ hɔ. Ɔde wɔn twaa asubɔnten no wieeɛ no, ɔsane bɛfaa nʼagyapadeɛ a aka nyinaa de twaa asuo no. Afei, ɛkaa Yakob nko ara wɔ nʼatenaeɛ hɔ. Anadwo no, obi ne no bɛtentameeɛ ara kɔsii adekyeɛ wɛɛ. Ɛberɛ a ɔbarima a ɔne no tentameeɛ no hunuu sɛ ɔrentumi nni Yakob so no, ɔbɔɔ Yakob dwonku, ma ɛhwaneeɛ. Afei, ɔbarima no ka kyerɛɛ Yakob sɛ, “Adeɛ akye enti, gyaa me ma menkɔ.” Nanso, Yakob buaa no sɛ, “Sɛ woanhyira me a, meremma wonkɔ.” Ɔbarima no bisaa Yakob sɛ, “Wo din de sɛn?” Ɔbuaa sɛ, “Me din de Yakob.” Ɔbarima no kaa sɛ, “Ɛfiri ɛnnɛ, wɔremfrɛ wo Yakob bio, na mmom, wɔbɛfrɛ wo Israel, ɛfiri sɛ, wo ne Onyankopɔn ne nnipa atentam, na woadi nkonim.” Yakob bisaa sɛ, “Mesrɛ wo, wɔfrɛ wo sɛn?” Ɔbarima no nso bisaa no sɛ, “Adɛn enti na worebisa me din?” Yei akyiri no, ɔhyiraa Yakob. Ɛmaa Yakob too beaeɛ hɔ edin Peniel, a asekyerɛ ne “Onyankopɔn Anim.” Na ɔkaa sɛ, “Mahunu Onyankopɔn animuanimu, nanso meda so te nkwa mu ara.” Yakob refiri Peniel no na owia agyina. Esiane ne dwonku a na ahwan no enti, na ɔtɔ gu ne nan no so. Ɛno enti na ɛbɛsi ɛnnɛ yi, Israelfoɔ nwe aboa dwonku koraa sɛ nkaedeɛ no. Saa ntini kɛseɛ a ɛwɔ Yakob dwonku no na ɔbarima a ɔne no tentameeɛ no bɔeɛ, maa Yakob dwonku hwaneeɛ no. Yakob Ne Esau Ka Wɔn Ho Bom Yakob pagyaa nʼani hunuu sɛ Esau ne ne mmarima ahanan a wɔka no ho firi akyirikyiri reba. Enti, ɔkyekyɛɛ ne mma no mu maa Lea, Rahel ne nʼasomfoɔ baanu no. Ɔmaa asomfoɔ no ne wɔn mma dii ɛkan. Lea ne ne mma nso dii hɔ. Ɛnna Rahel ne ne ba Yosef nso dii akyire. Yakob deɛ, ɔdii wɔn anim. Ɔreyɛ abɛn ne nua Esau no, ɔbɔɔ ne mu ase mprɛnson. Esau tuu mmirika kɔhyiaa Yakob, yɛɛ no atuu. Ɔbam Yakob, fee nʼano. Na wɔn baanu nyinaa suiɛ. Afei, Esau maa nʼani so hunuu mmaa no ne mmɔfra no. Ɔbisaa Yakob sɛ, “Yeinom yɛ ɛhefoɔ?” Ɔbuaa sɛ, “Wɔyɛ mma a Onyankopɔn de wɔn adom me a meyɛ wʼakoa.” Afei, Yakob asomfoɔ ne wɔn mma twe bɛn Esau bɛkotoo no. Saa ara na Lea ne ne mma nso bɛkotoo no. Afei, Yosef ne ne maame Rahel nso ba bɛkotoo no. Esau bisaa sɛ, “Nnwan ne anantwie ne mmoa bebrebe a wɔsa so reba yi nso, aseɛ ne sɛn?” Yakob buaa sɛ, “Me wura, ɛyɛ akyɛdeɛ a mede rebrɛ wo, na manya wʼanim animuonyam.” Nanso, Esau sere buaa no sɛ, “Me nua, mewɔ saa mmoa yi bebree ma ɛboro so. Enti, fa deɛ wode rebrɛ me yi ka wo deɛ ho.” Yakob kaa sɛ, “Dabi, sɛ woagye me fɛ so deɛ a, mesrɛ wo, gye akyɛdeɛ a mede rebrɛ wo yi. Nokorɛ ni, ɛsiane sɛ wogyee me ɔdɔ so enti, mehunuu wʼanim no, na ayɛ me sɛdeɛ mahunu Onyankopɔn anim. Mesrɛ wo, gye mʼakyɛdeɛ a mede rebrɛ wo yi, ɛfiri sɛ, Awurade adom me ama mayɛ ɔdefoɔ.” Esiane sɛ Yakob kɔɔ so srɛɛ no ara sɛ ɔnnye nʼakyɛdeɛ no enti, Esau gyeeɛ. Afei, Esau kaa sɛ, “Ma yɛnkɔ. Yɛbɛdi mo anim ne mo akɔ.” Nanso, Yakob buaa no sɛ, “Me wura ankasa nim sɛ, mmɔfra no bi susua. Ɛsɛ sɛ mehwɛ anantwie ne nnwan ne mmoa a wɔawowo no nso ka wɔn so brɛoo. Sɛ meka wɔn so den ɛda koro pɛ mpo a, wɔn nyinaa bɛwuwu. Enti, me wura, di yɛn ɛkan na yɛne nyɛmmoa no bɛdi wʼakyi nkakrankakra abɛto wo wɔ Seir.” Yakob Kɔ Sekem Enti, Esau kaa sɛ, “Anyɛ bi koraa no, ma mennya me mmarima na wɔnni wʼanim, mmɔ wo ho ban.” Yakob kaa sɛ, “Ɛho nhia sɛ ɛsɛ sɛ woyɛ me saa adɔeɛ no.” Enti, ɛda no ara, Esau sane nʼakyiri kɔɔ Seir. Nanso, Yakob deɛ, ɔkɔɔ Sukot kɔsisii ne ntomadan, pɛɛ baabi a ne mmoa no nso bɛda, de hɔ yɛɛ nʼatenaeɛ. Ɛno enti na wɔfrɛ saa beaeɛ hɔ Sukot, a asekyerɛ ne Asese no. Yakob firii Paddan-Aram no, ɔkɔduruu Sekem kuro a ɛwɔ Kanaan asase so asomdwoeɛ mu. Yakob tɔɔ asase a ɔtenaa so no nnwetɛ mpɔ ɔha firii Sekem agya Hamor mma nkyɛn. Wɔsii afɔrebukyia wɔ hɔ, too saa afɔrebukyia no edin El-Elohe-Israel, a asekyerɛ ne Onyankopɔn, Israel Onyankopɔn Afɔrebukyia. Sekem Gu Dina Ho Fi Ɛda koro bi, Lea ne Yakob ba Dina firii adi kɔsraa mmabaawa a wɔwɔ wɔn mpɔtam hɔ no. Ɛberɛ a Hewifoɔhene Hamor babarima Sekem hunuu Dina no, ɔkyeree no kɔtoo no monnaa. Ɛfiri saa ɛberɛ no, Sekem tuu nʼani sii Yakob ba Dina so. Ɔbɔɔ mmɔden ara sɛ, ɔne no bɛkasa ama wapene so, na waware no. Ɛno enti, Sekem dii ho nkɔmmɔ kyerɛɛ nʼagya Hamor sɛ, “Mepɛ sɛ meware ababaawa yi, enti kɔka ne ho asɛm ma me!” Ɛberɛ a Yakob tee sɛ Sekem akɔkyere ne babaa Dina, akɔto no monnaa no, na ne mmammarima no nyinaa ne wɔn agya anantwie wɔ wiram. Enti, Yakob anka hwee kɔsii sɛ wɔbaeɛ. Asɛm yi akyiri no, Sekem agya Hamor kɔɔ Yakob nkyɛn ne no kɔdii nkɔmmɔ. Yakob mmammarima no tee wɔn nuabaa Dina ho asɛm pɛ, wɔfiri wiram hɔ baeɛ. Wɔn werɛ hoeɛ na wɔn bo nso fuu yie, ɛfiri sɛ Sekem ayɛ aniwudeɛ wɔ Israel. Ɔne Yakob babaa daeɛ, na yei yɛ akyiwadeɛ. Nanso, Hamor ka kyerɛɛ Yakob sɛ, “Me ba Sekem ani gye wo ba Dina ho. Mesrɛ wo, fa no ma no, na ɔnware no. Mo ne yɛnni awadeɛ. Momfa mo mmammaa mma yɛn, na yɛnware wɔn, na yɛn nso, yɛmfa yɛn mmammaa mma mo awadeɛ. Mobɛtumi ne yɛn atena. Asase yi nyinaa yɛ mo dea. Montena so, nni dwa wɔ so, mpɛ mu agyapadeɛ.” Afei, Sekem ka kyerɛɛ Dina agya ne ne nuammarima no sɛ “Monnye me ntom. Biribiara a mobɛgye me no, mɛtua. Ɔbaa no ti adeɛ ne biribiara a mobɛgye aka ho no, mommɔ ɛboɔ biara a mopɛ, na mɛtua. Deɛ ɛhia me ara ne sɛ, mode ababaawa no bɛma me aware.” Esiane sɛ na Sekem agu wɔn nuabaa Dina ho fi no enti, mmuaeɛ a wɔmaa Sekem ne nʼagya Hamor no anyɛ nokorɛ. Na mmom, na wɔwɔ adwene foforɔ bi wɔ akyire. Yakob mmammarima no ka kyerɛɛ Sekem ne nʼagya Hamor sɛ, “Yɛrentumi mfa yɛn nuabaa mma ɔbarima a ɔntwaa twetia awadeɛ. Sɛ yɛyɛ saa a, na yɛagu yɛn ho anim ase. Ansa na yɛde yɛn nuabaa bɛma wo awadeɛ no, gye sɛ woatwitwa wo mmarima nyinaa twetia te sɛ yɛn. Sɛ moyɛ saa deɛ a, yɛne mo bɛdi awadeɛ. Mobɛware yɛn mmaa, na yɛn nso, yɛaware mo mmaa. Yɛne mo bɛtena fɛfɛɛfɛ sɛ nnipa baako. Sɛ moampene so amma wɔantwitwa mo twetia deɛ a, yɛbɛgye yɛn nuabaa de no akɔ.” Asɛm a wɔkaeɛ no tɔɔ Hamor ne ne ba Sekem asom. Sekem a na ɔyɛ aberanteɛ a ɔdi mu wɔ nʼagya mma nyinaa mu no antwentwɛn ne nan ase koraa. Ɔkɔtwaa twetia no, sɛdeɛ Yakob mma no kaeɛ no, ɛfiri sɛ, na ɔpɛ Yakob babaa no yie. Enti, Hamor ne ne ba Sekem kɔbɔɔ dwa wɔ kuro no ɛpono ano ne ɛhɔ mmarima kɔkasaeɛ sɛ, “Yakob ne ne mma yi ne yɛn te yie. Mompene so na wɔne yɛn ntena yɛn asase yi so, na yɛnni edwa. Ɛfiri sɛ, yɛn asase yi so a yɛne wɔn bɛsene so. Yɛbɛtumi aware wɔn mmammaa, na wɔn nso bɛtumi aware yɛn deɛ. Nanso, ansa na wɔn mmarima no bɛpene so ne yɛn atena sɛ nnipa korɔ no, gye sɛ yɛn mmarima nyinaa twitwa twetia, sɛdeɛ wɔn nso wɔatwitwa twetia no. Sɛ ɛba saa a, wɔn mmoa, wɔn agyapadeɛ ne wɔn mmoa ahodoɔ a ɛkeka ho no nyinaa remmɛyɛ yɛn dea anaa? Enti, momma yɛmpene so mma wɔn, na yɛne wɔn ntena.” Mmarima a wɔkɔhyiaa Hamor ne ne ba Sekem wɔ kuro no ɛpono ano no nyinaa ne wɔn yɛɛ adwene maa mmarima a wɔwɔ kurom hɔ nyinaa twitwaa twetia. Dina So Aweretɔ Nnansa akyiri a na twetiatwa no enti, kurom hɔ mmarima no nyinaa deda hɔ a wɔgye wɔn ho a ɛnnye no, Yakob mmammarima baanu Simeon ne Lewi a wɔyɛ Dina nuammarima no faa wɔn mpea. Wɔkɔto hyɛɛ kuro no so, ɛberɛ a wɔn ani nna wɔn ho so, kunkumm mmarima a wɔwɔ kurom hɔ nyinaa. Wɔde pea kumm Hamor ne ne ba Sekem, na wɔfaa wɔn nuabaa Dina firii Sekem fie de no kɔɔ wɔn nkyɛn. Yakob mmammarima a wɔaka no nso to hyɛɛ kuro no so. Wɔtiatiaa nnipa a wɔawuwu no so, fom kuro no mu nneɛma nyinaa pasaa, ɛfiri sɛ, ɛhɔ na Sekem guu wɔn nuabaa Dina ho fi. Wɔfom wɔn anantwie, wɔn nnwan, wɔn mfunumu ne wɔn agyapadeɛ biara a ɛwɔ kuro no mu ne deɛ ɛwɔ wiram nyinaa. Wɔfaa wɔn ahodeɛ, wɔn yerenom ne wɔn mmaa, fom wɔn afie mu nneɛma nyinaa. Afei, Yakob ka kyerɛɛ Simeon ne Lewi sɛ, “Mode ɔhaw abɛto me so, ama ɛnnɛ me ho koraa abɔn Perisifoɔ ne Kanaanfoɔ a mete wɔn asase so yi. Yɛn nnɔɔso. Sɛ wɔka wɔn ho bom, bɛto hyɛ yɛn so a, wɔbɛhye me ne mʼasefoɔ nyinaa.” Na wɔbuaa wɔn agya sɛ, “Enti, anka yɛntena hɔ nhwɛ na ɔnyɛ yɛn nuabaa sɛ odwamanfoɔ anaa?” Yakob Sane Kɔ Bet-El Afei, Onyankopɔn ka kyerɛɛ Yakob sɛ, “Kɔ Bet-El kɔtena hɔ. Sɛ woduru hɔ a, si afɔrebukyia ma me. Me na meyii me ho adi kyerɛɛ wo ɛberɛ a na woredwane afiri wo nua Esau nkyɛn no.” Enti, Yakob ka kyerɛɛ ne fiefoɔ ne wɔn a wɔka ne ho nyinaa sɛ, “Monsɛe mo anyame a mode wɔn firi amanɔne baeɛ no nyinaa. Monwira mo ho, na monsesa mo ntadeɛ nso.” Ɔtoaa so sɛ, “Yɛrebɛtu ɛkwan akɔ Bet-El. Na sɛ yɛduru hɔ a, yɛbɛsi afɔrebukyia ama Onyankopɔn a ɔtiee me mpaeɛbɔ wɔ mʼamanehunu mu, na ɔkaa me ho wɔ mʼakwantuo mu no.” Enti, wɔn nyinaa de wɔn ahoni ne nsonkawa maa Yakob. Yakob tuu fam wɔ odum bi ase wɔ Sekem, de ne nyinaa hyɛɛ hɔ. Afei, wɔsiim. Wɔrekɔ no, Onyankopɔn bɔɔ nkuro a wɔfaa so no nyinaa mu nnipa no hu a, ɛno enti obiara antumi anti wɔn. Yakob ne ne nkurɔfoɔ a wɔka ne ho no bɛduruu Lus a ɛno ara ne Bet-El a ɛwɔ Kanaan asase so no. Ɔsii afɔrebukyia wɔ hɔ, too hɔ edin El-Bet-El, ɛfiri sɛ, ɛhɔ na ɛberɛ a ɔredwane afiri ne nua Esau nkyɛn no, Onyankopɔn yii ne ho adi kyerɛɛ no. Yei akyiri no, Debora a ɔyɛ Rebeka bagyegyefoɔ no wuiɛ, ma wɔsiee no wɔ odum bi a ɛwɔ Bet-El bɔn mu no ase. Ɛfiri saa ɛberɛ no, wɔtoo beaeɛ hɔ edin Alon-Bakut, a asekyerɛ ne Agyaadwotwa Dum. Yakob firi Paddan-Aram bɛduruu Bet-El no, Onyankopɔn sane yii ne ho adi kyerɛɛ no, hyiraa no. Onyankopɔn ka kyerɛɛ no sɛ, “Ɛwom sɛ wɔfrɛ wo Yakob deɛ, nanso ɛfiri ɛnnɛ, wɔremfrɛ wo Yakob bio, na mmom, wɔbɛfrɛ wo Israel a asekyerɛ ne Onipa a ɔne Onyankopɔn adi asie. Enti Onyankopɔn too ne din sɛ, Israel.” Onyankopɔn ka kyerɛɛ Yakob sɛ, “Mene Onyankopɔn tumfoɔ no. Wʼase nnɔre, na wʼase mfɛe. Ɔman ne aman asafo bɛfiri wo mu aba. Saa ara na ahemfo nso bɛfiri wo mu aba. Mede asase a mede maa Abraham ne Isak no bɛma wo. Aane, mede saa asase korɔ yi ara bɛma wʼasefoɔ.” Yei akyiri no, Onyankopɔn firii beaeɛ a na ɔne Yakob rekasa hɔ no kɔɔ ɔsoro. Afei, Yakob sii ɔbodum wɔ hɔ, hwiee afɔresa guu so, de bɔɔ Onyankopɔn afɔdeɛ. Ɔsane de afɔrengo sraa odum no ho. Yakob too beaeɛ a Onyankopɔn ne no kasaeɛ no Bet-El, a asekyerɛ ne Onyankopɔn fie. Benyamin Awoɔ Ne Rahel Wuo Yakob ne ne fiefoɔ siim firii Bet-El, de wɔn ani kyerɛɛ Efrat. Wɔrekɔ no, awoɔ kaa Rahel wɔ akwantemfi. Ɛberɛ a ɔreko awoɔ no, ɔbaa ɔwogyefoɔ no ka kyerɛɛ no sɛ, “Nsuro na worebɛwo ɔbabarima bio.” Nanso, Rahel koo awoɔ tɔeɛ. Na ɛberɛ a ne kra refiri ne mu na ɔreyɛ awuo no, ɔtoo ne babarima a wawo no no edin Ben-Oni, a asekyerɛ ne Mʼawerɛhoɔ Mu Ba. “Nanso, nʼagya sane too no edin Benyamin, a asekyerɛ ne Me dɔba.” Rahel wuiɛ, ma wɔsiee no wɔ Efrat a ɛno ara ne Betlehem no akwantemfi. Yakob yɛɛ nkaeɛdum sii Rahel ɛda no so a ɛda so wɔ hɔ bɛsi ɛnnɛ. Israel toaa nʼakwantuo no so, kɔsii ne ntomadan wɔ Edir abantenten no akyiri nohoa baabi. Ɛberɛ a Israel te saa asase no so no, ɔtee sɛ ne ba panin Ruben ne Bilha a ɔyɛ nʼagya afenaa a waware no no akɔda. Na Yakob wɔ mmammarima dumienu: Lea mma na wɔn din didi so yi: Ruben a ɔno ne Israel abakan, Simeon, Lewi, Yuda, Isakar ne Sebulon. Rahel nso mmammarima baanu no ne Yosef ne Benyamin. Rahel afenaa Bilha mmammarima baanu no ne Dan ne Naftali Lea afenaa Silpa nso mmammarima baanu no ne Gad ne Aser. Yeinom ne Yakob mmammarima a wɔwoo wɔn wɔ Paddan-Aram no. Isak Wuo Akyire no, Yakob baa nʼagya Isak nkyɛn wɔ Mamrɛ wɔ Kiriat-Arba, a ɛno ara ne Hebron, baabi a Abraham ne Isak tenaa sɛ ahɔhoɔ no. Isak dii mfeɛ ɔha ne aduɔwɔtwe. Isak wuiɛ, ma wɔfaa no kɔkaa ne mpanimfoɔ ho; na wabɔ akɔkoraa posoposo. Ne mmammarima Esau ne Yakob na wɔsiee no. Esau Asefoɔ Yeinom ne Esau a wɔfrɛ no Edom no asefoɔ. Esau waree Kanaanfoɔ mmaa baasa. Wɔn din de Ada a ɔyɛ Hetini Elon babaa, Ana babaa Oholibama a ɔsane yɛ Hewini Sibeon nana ne Basmat a ɔyɛ Ismael babaa na ɔyɛ Nebaiot nuabaa. Ada woo Elifas maa Esau. Basmat woo Reuel. Oholibama nso woo Yeus, Yalam ne Kora. Saa nnipa a wɔabobɔ wɔn din yi ne mmammarima a Esau yerenom baasa no wowoo wɔn maa no wɔ Kanaan asase so no. Esau faa ne yerenom, ne mmammarima, ne mmammaa, ne fiefoɔ nyinaa, ne nyɛmmoa ne mmoa a aka nyinaa ne nʼagyapadeɛ biara a ɔbrɛ nyaa no wɔ Kanaan asase so nyinaa, tu firii ne nua Yakob nkyɛn, kɔɔ asase bi so akyirikyiri. Ɛfiri sɛ, na wɔn ahonyadeɛ no dɔɔso sɛ ɔne ne nua Yakob bɛtumi atena faako. Na wɔn mmoa dodoɔ enti, wɔn baanu no nsene asase a wɔte so no so. Ɛno enti, Esau a wɔfrɛ no Edom no kɔbɔɔ nʼatenaeɛ wɔ Seir bepɔ so. Yeinom ne Esau a ɔyɛ Edomfoɔ agya no asefoɔ a wɔwoo wɔn maa no ɛberɛ a na ɔwɔ Seir bepɔ so no. Esau mmammarima no din na ɛdidi so yi: Elifas, a ɔyɛ Esau yere panin Ada babarima ne Reuel a ɔyɛ Basmat babarima. Elifas nso mmammarima din na ɛdidi so yi: Teman, Omar, Sefo, Gatam ne Kenas. Na Esau babarima Elifas nso wɔ mpena bi a ne din de Timna a ɔne no woo ba a wɔfrɛ no Amalek. Edin a wɔabobɔ yi yɛ Esau yere Ada nananom. Reuel mmammarima din na ɛdidi so yi: Nahat, Serah, Sama ne Misa. Saa edin a wɔabobɔ yi yɛ Esau yere Basmat nso nananom. Esau yere Oholibama a ɔyɛ Ana babaa, na ɔsane yɛ Sibeon nana no mmammarima a ɔwoo wɔn maa Esau no ne yeinom: Yeus, Yalam ne Kora. Yeinom ne Esau asefoɔ no mu atitire: Elifas a ɔyɛ Esau abakan no nso mmammarima din na ɛdidi so yi: Atitire Teman, Omar, Sefo, Kenas, Kora, Gatam ne Amalek. Saa edin a wɔabobɔ yi ne Elifas a ɔyɛ Esau abakan no asefoɔ atitire a wɔwowoo wɔn wɔ Edom asase so. Na saa atitire yi yɛ Ada nananom. Esau babarima Reuel mmammarima din na ɛdidi so yi: Otitire Nahat, Otitire Serah, Otitire Sama ne Otitire Misa. Saa edin a wɔabobɔ yi ne Ruel a ɔyɛ Esau ba a ɔtɔ so mmienu no nnipa atitire a wɔwoo wɔn wɔ Edom asase so. Na wɔyɛ Esau yere Basmat nananom. Esau yere Oholibama mmammarima din na ɛdidi so yi: Otitire Yeus, Otitire Yalam ne Otitire Kora. Saa edin a wɔabobɔ yi ne Esau yere Oholibama a ɔyɛ Ana babaa no asefoɔ nnipa atitire no. Saa edin a wɔabobɔ yi ne Esau a ɔno ara ne Edom no mmammarima. Wɔn ara nso na wɔyɛ wɔn nnipa atitire no. Yeinom ne Horini Seir mmammarima a na saa ɛberɛ no wɔtete Seir asase so no: Lotan, Sobal, Sibeon, Ana, Dison, Eser ne Disan. Saa nnipa a wɔabobɔ wɔn din yi ne Horini Seir mmammarima a na wɔtete Edom asase so no nnipa atitire no. Lotan mmammarima ne yeinom: Hori ne Homam. Na Timna yɛ Lotan nuabaa. Sobal nso mmammarima ne yeinom: Alwan, Manahat, Ebal, Sefo ne Onam. Na yeinom ne Sibeon mmammarima: Aya ne Ana. Saa Ana yi ne abarimaa a, ɛberɛ bi ɔde nʼagya Sibeon mfunumu kɔɔ adidi wɔ ɛserɛ no so a ɔkɔhunuu asuo aniwa bi a na nsuohyeɛ firi mu ba no. Ana mma nie: Dison ne Oholibama a ɔyɛ Ana babaa no. Dison mmammarima nie: Hemdan, Esban, Yitran ne Keran. Eser mmammarima ne yeinom: Bilhan, Saawan ne Akan. Yeinom ne Disan mma: Us ne Aran. Yeinom ne Horifoɔ nnipa atitire: Lotan, Sobal, Sibeon, Ana, Dison, Eser ne Disan. Saa nnipa a wɔabobɔ wɔn din yi ne Horifoɔ nnipa atitire a ɛberɛ a na wɔwɔ Seir asase so no, wɔdii wɔn mmusua no so. Edom Ahemfo Yeinom ne nnipa a wɔdii ɛkan dii ɔhene wɔ Edom asase so ansa na Israelni biara rebɛdi Israel mma so ɔhene: Bela a ɔyɛ Beor babarima bɛdii ɔhene wɔ Edom asase so. Na nʼahenkuro din de Dinhaba. Na Bela wuiɛ no, Serah babarima Yobab a ɔfiri Bosra bɛdii nʼadeɛ sɛ ɔhene. Na Yobab wuiɛ no, Husam a ɔfiri Teman asase so bɛdii nʼadeɛ sɛ ɔhene. Husam wuo akyiri Hadad a ɔyɛ Bedad babarima a ɔkɔdii Midian so nkonim wɔ Moab asase so no na ɔdii nʼadeɛ sɛ ɔhempɔn. Wɔtoo nʼahenkuro no edin Hawit. Hadad wuiɛ no, Samla a ɔfiri Masreka kuropɔn mu bɛyɛɛ ɔhene. Samla wuiɛ no, Saulo a ɔfiri Rehobot a ɛda asuo Eufrate ho no bɛdii ɔhene. Na Saulo wuiɛ no, Akbor babarima Baal-Hanan bɛdii ɔhene. Akbor babarima Baal-Hanan nso wuiɛ no, Hadad bɛdii nʼadeɛ, tenaa nʼahennwa so sɛ ɔhempɔn. Na ɔhene Hadad ahenkuro no din de Pau, ɛnna ne yere nso din de Mehetabel a ɔyɛ Matred babaa ne Me-Sahab nso nana. Sɛdeɛ wɔn a wɔdidi so yi a wɔyɛ Esau asefoɔ no mmusua ne wɔn tenabea te nie: Timna abusua, Alwa abusua, Yetet abusua, Oholibama abusua, Ela abusua, Pinon abusua, Kenas abusua, Teman abusua, Mibsar abusua, Magdiel abusua ne Iram abusua. Yeinom ne Edom mmusua a wɔde wɔn atenaeɛ no edin totoeɛ. Na wɔn nyinaa yɛ Edomfoɔ a wɔyɛ Esau asefoɔ. Yosef Daeɛso Yosef tenaa Kanaan asase a na nʼagya te so sɛ ɔhɔhoɔ no so. Yosef abusua ho asɛm nie: Ɛberɛ a Yakob ba Yosef dii mfirinhyia dunson no, na ɔne ne nuanom hwɛ wɔn agya Yakob nnwan so. Na ɔyɛ Bilha ne Silpa a wɔyɛ nʼagya yerenom no mmammarima no ɔboafoɔ. Na ɔyɛ obi a nneɛma a ne nuanom no yɛ a ɛnyɛ no, ɔtaa bɛka kyerɛ wɔn agya Yakob. Na Israel pɛ ne ba Yosef asɛm sene ne mma a aka no nyinaa, ɛfiri sɛ, ɔwoo no ne nkɔkoraaberɛ mu; ɛno enti, ɔpam batakari bi a ɛyɛ fɛ maa no. Ɛberɛ a ne nuanom no hunuu sɛ wɔn agya pɛ nʼasɛm sene wɔn nyinaa no, wɔtan no a na wɔnka abodwosɛm nkyerɛ no. Ɛda bi, Yosef soo daeɛ. Ɔkaa daeɛ a ɔsoeɛ no kyerɛɛ ne nuanom mmarima no, wɔtan no kyɛnee kane no mpo. Yosef ka kyerɛɛ ne nuanom no sɛ, “Montie daeɛ bi a maso. Mesoo daeɛ, na yɛrekyekyere aburoo afiafi wɔ afuom. Ɛberɛ a yɛgu so rekyekyere aburoo no, amonom hɔ ara, me afiafi a makyekyere no sɔre gyinaa ntenten. Mo afiafi a moakyekyere no nso twaa me deɛ no ho hyiaeɛ, kotoo no.” Yosef nuanom no bisaa no sɛ, “Enti, wʼadwene ne sɛ wobɛdi yɛn so anaa? Wogye di sɛ, ampa ara, wobɛtumi aka yɛn ahyɛ?” Esiane ne daeɛ a ɔsoeɛ no ne asɛm a ɔkaeɛ no enti, ɛmaa ne nuanom no kyirii no kɔkɔɔkɔ. Afei, ɔsane soo daeɛ bio. Ɔkaa daeɛ a ɔsoeɛ no kyerɛɛ ne nuanom no sɛ, “Montie: Maso daeɛ foforɔ bio. Mesoo daeɛ, na owia, ɔsrane ne nsoromma dubaako rekoto me.” Saa daeɛ yi deɛ, ɔka kyerɛɛ nʼagya ne ne nuammarimanom no. Nʼagya tee saa daeɛ no, ɔkaa nʼanim sɛ, “Ɛdeɛn daeɛ na woaso yi? Wopɛ sɛ wokyerɛ sɛ ampa ara, wo maame ne me ne wo nuammarimanom no bɛba abɛkoto wo anaa?” Yei maa ne nuammarimanom no ani beree no mmorosoɔ. Nanso, nʼagya deɛ, ɔdwenee asɛm no ho kɔɔ akyiri. Yosef Nuanom Bɔ Ne Ho Pɔ Ɛda bi, Yosef nuammarimanom no de wɔn agya nnwan kɔɔ adidi wɔ Sekem. Israel ka kyerɛɛ Yosef sɛ, “Sɛdeɛ wonim no, wo nuanom no de mmoa no kɔ adidi wɔ Sekem. Bra, na mensoma wo wɔn nkyɛn.” Yosef buaa sɛ, “Yoo, agya, mate.” Enti, Israel ka kyerɛɛ Yosef sɛ, “Kɔ na kɔhwɛ sɛ wo nuanom ho te sɛn, na nnwan no nso, na sane bɛka biribi kyerɛ me.” Enti, Israel somaa Yosef firii Hebron subɔnhwa no mu. Ɛberɛ a Yosef duruu Sekem no, ɔbarima bi hunuu no sɛ ɔnenam wura no mu. Ɔbarima no bisaa no sɛ, “Worehwehwɛ ɛdeɛn?” Yosef buaa no sɛ, “Merehwehwɛ me nuammarima. Mesrɛ wo, wobɛtumi akyerɛ me baabi a wɔde wɔn nnwan no kɔ adidi?” Ɔbarima no buaa no sɛ, “Wo nuammarimanom no afiri ha kɔ. Metee sɛ wɔreka sɛ, ‘Momma yɛnkɔ Dotan.’ ” Enti, Yosef tii ne nuanom no, kɔtoo wɔn wɔ Dotan hɔ. Ɛberɛ a Yosef fitiiɛ no, wɔhunuu no wɔ akyirikyiri sɛ ɔreba. Ansa na ɔreduru wɔn nkyɛn no, wɔbɔɔ ne ho pɔ sɛ wɔbɛkum no. Wɔkeka kyerɛkyerɛɛ wɔn ho wɔn ho sɛ, “Monhwɛ! Ɔdaeɛsofoɔ no na ɔreba no! Mommra seesei ara, na yɛnkum no, na yɛnto no ntwene amena no bi mu, na yɛnkɔka nkyerɛ yɛn agya sɛ, aboa bi akye no awe, na yɛnhwɛ sɛ biribi bɛfiri ne daeɛ ahodoɔ no mu aba anaa.” Ruben a ɔyɛ wɔn nua panin tee saa asɛm yi no, ɔbɔɔ mmɔden sɛ ɔbɛgye Yosef nkwa. Ɔkaa sɛ, “Mommma yɛnkum no. Monnhwie mogya ngu. Momma yɛnto no ntwene amena a ɛwɔ ɛserɛ yi so no bi mu. Na mommma yɛmfa yɛn nsa nka no.” Ruben kaa saa asɛm yi de gyee no firii wɔn nsam, sɛdeɛ ɔbɛnya ɛkwan de no akɔhyɛ wɔn agya nsa. Yosef bɛduruu ne nuammarimanom no nkyɛn no, wɔworɔɔ ne batakari fɛfɛ a ɛhyɛ no no. Afei, wɔtoo no twenee amena bi mu. Saa amena no, na nsuo biara nni mu. Wɔtɔn Yosef Afei, ɛberɛ a anuanom no tenaa ase sɛ wɔredidi no, wɔtoo wɔn ani hunuu sɛ nyoma bebree sa so reba faako a na wɔrebɛdidi hɔ no. Wɔhunuu sɛ saa nkurɔfoɔ no yɛ Ismaelfoɔ adwadifoɔ bi a wɔsoso hyehwam, akyenkyennuro ne kurobo a wɔde firi Gilead rekɔtɔn no wɔ Misraim asase so. Yuda ka kyerɛɛ ne nuanom no sɛ, “Sɛ yɛkum yɛn nua yi, kata ne mogya so a, ɛdeɛn mfasoɔ na yɛbɛnya. Momma yɛnyi no, na yɛntɔn no mma Ismaelfoɔ adwadifoɔ yi, sene sɛ yɛbɛkum no. Ɛkɔsi sɛn ara a, ɔyɛ yɛn nua kumaa a ɔyɛ yɛn busuani.” Ne nuanom mmarima no penee nʼadebisa no so. Ɛberɛ a Midian adwadifoɔ no bɛduru hɔ no, Yosef nuanom no yii no firii amena no mu, tɔn no gyee dwetɛ gram ahanu aduonu nwɔtwe (228) maa Ismaelfoɔ no, maa wɔde no kɔɔ Misraim. Ruben sane nʼakyi baa amena no ho, na ɔhunuu sɛ Yosef nni amena no mu no, ɔsunsuanee ne ntadeɛ mu. Ɔkɔɔ ne nuammarimanom no hɔ, kɔka kyerɛɛ wɔn sɛ, “Abarimaa no nni hɔ oo! Enti, seesei menyɛ me ho dɛn ni!” Afei, anuanom no faa Yosef batakari no, kumm abirekyie, de batakari no nuu ne mogya no mu. Wɔde Yosef batakari fɛfɛ no kɔɔ wɔn agya nkyɛn, kɔka kyerɛɛ no sɛ, “Yɛhunuu saa atadeɛ yi wɔ wura mu hɔ baabi. Hwɛ sɛ ɛyɛ Yosef atadeɛ anaa?” Wɔn agya hunuiɛ ampa, kaa sɛ, “Nokorɛ, ɛyɛ me ba Yosef atadeɛ! Aboa bi akye no awe. Ampa ara sɛ, aboa ko no atete Yosef ɛnam pasaa.” Na Yakob sunsuanee ne ntadeɛ mu, hyɛɛ ayitadeɛ, suu ne ba no nna bebree. Ne mmammarima ne ne mmammaa nyinaa bɛtwaa ne ho hyiaeɛ, kyekyeree ne werɛ, nanso ankɔsi hwee. Yakob kaa sɛ, “Dabi, mede awerɛhoɔ bɛwu akɔto me ba no asamando.” Enti, nʼagya Yakob suu no. Deɛ ɛbaeɛ ne sɛ, Midianfoɔ no nso kɔtɔn Yosef maa Potifar wɔ Misraim. Saa Potifar no na ɔyɛ ɔhene Farao dabehene ne nʼawɛmfoɔ so panin. Yuda Ne Tamar Ɛbaa sɛ saa ɛberɛ no ara mu, Yuda tu firii ne nuammarimanom no nkyɛn ne Adulamni ɔbarima bi a wɔfrɛ no Hira kɔtenaeɛ. Ɛhɔ na Yuda kɔhyiaa Kanaanni ɔbaa bi a ɔyɛ ɔbarima bi a wɔfrɛ no Sua no babaa. Yuda waree Sua babaa no. Sua babaa no nyinsɛneeɛ, woo ɔbabarima, na wɔtoo no edin Er. Sua babaa no sane nyinsɛneeɛ woo ɔbabarima bio. Wɔtoo abɔfra no edin Onan. Sua babaa no nyinsɛneeɛ ne mprɛnsa so wɔ Kesib, woo ɔbabarima bio. Saa abarimaa no nso, wɔtoo no edin Sela. Ɛberɛ a Yuda abakan Er nyiniiɛ no, wɔwaree ababaawa bi a wɔfrɛ no Tamar maa no. Esiane sɛ na Yuda abakan Er yɛ omumuyɛfoɔ wɔ Awurade anim no enti, Awurade kumm no. Er wuo akyiri no, Yuda ka kyerɛɛ Er akyiri ba Onan sɛ, “Ɛsɛ sɛ woware okunafoɔ Tamar, sɛdeɛ yɛn amanneɛ te no, na sɛ wo ne no wo a, mma no ayɛ wo nua no adedifoɔ.” Esiane sɛ na Onan mpɛ sɛ ɔbɛwo akyɛ a mmɔfra no renyɛ nʼankasa mma enti, sɛ ɔne okunafoɔ Tamar kɔda a, ɔmma nʼahobaa no ngu ɔbaa no mu. Mmom, ɔma no gu fam sɛdeɛ ɛbɛyɛ a, ɔrenwo ɔba a ɛbɛyɛ ne nua owufoɔ no deɛ. Esiane sɛ deɛ ɔyɛeɛ no nsɔ Awurade ani, sɛ ɔmpɛ sɛ ɔwo ba ma ne nua owufoɔ no enti, ɔno nso, ɔkumm no. Afei, Yuda ka kyerɛɛ nʼase okunafoɔ Tamar sɛ, “Tu na kɔtena wʼagya fie sɛ okunafoɔ kɔsi sɛ me babarima Sala bɛnyini.” Na ɔsuro sɛ, Sela nso bɛwu, sɛdeɛ ne nuanom mpanimfoɔ Er ne Onan wuwuiɛ no. Enti, Tamar tu kɔtenaa nʼagya fie hɔ. Ɛwɔ hɔ ara na Yuda yere a ɔyɛ Sua babaa no nso wuiɛ. Ɛberɛ a wɔyii Yuda firii kuna mu no, ɔkɔɔ ne nnwanhotwitwafoɔ nkyɛn wɔ Timna. Ɔrekɔ no, ɔne nʼadamfo Adulamni Hira na ɛkɔeɛ. Obi bɛbɔɔ Tamar amaneɛ sɛ, “Wʼase Yuda rebɛtwam akɔ Timna akɔtwitwa ne nnwan ho nwi.” Enti, Tamar yii ne kuna ntadeɛ no guu hɔ. Ɔfaa nkatanimu kataa nʼanim, sɛdeɛ ɛbɛyɛ a obiara nhunu sɛ ɛyɛ ɔno Tamar. Afei, ɔkɔtenaa Enaim kurotia wɔ Timna ɛkwan so. Ɛfiri sɛ, ɔhunuu sɛ Sela anyini deɛ, nanso na Yuda mmaa ne babarima no kwan mmaa ɔmmɛwaree no. Ɛberɛ a Yuda hunuu Tamar no, na ɔdwene sɛ ɔyɛ ɔbaa dwamanfoɔ bi, ɛfiri sɛ, na wakata nʼanim. Yuda kɔɔ Tamar nkyɛn wɔ ɛkwankyɛn hɔ a, na ɔnnim sɛ ɔyɛ nʼase. Yuda ka kyerɛɛ no sɛ, “Ma yɛnkɔ seesei ara na me ne wo nkɔda.” Tamar bisaa no sɛ, “Sɛ me ne wo kɔda a, wobɛma me ɛdeɛn?” Yuda buaa sɛ, “Mɛma wɔde ɔpapo afiri me nnwankuo no mu abrɛ wo.” Tamar bisaa no bio sɛ, “Ansa na wode ɔpapo no bɛba no, ɛdeɛn na wode bɛdi wo ho agyinamu?” Yuda nso bisaa no sɛ, “Ɛdeɛn adeɛ na wopɛ sɛ mede di me ho agyinamu?” Tamar buaa sɛ, “Deɛ fa di wo ho agyinamu ne wo nsa so kawa ne nʼahoma ne saa poma a ɛkura wo yi.” Enti, Yuda de saa nneɛma yi nyinaa maa Tamar ne no kɔdaeɛ, ma ɔnyinsɛneeɛ. Tamar firii hɔ akyiri no, ɔkɔyii ne nkatanimu no guu hɔ, sane faa ne kunatam firaeɛ. Yuda de ɔpapo no maa nʼadamfo Adulamni no sɛ, ɔmfa nkɔma ɔbaa no, na ɔnnye nneɛma a ɔde dii ne ho agyinamu no mmrɛ no no, wanhu no. Enti, Adulamni no bisaa kurom hɔfoɔ no sɛ, “Ɛhe na hyiadan mu ɔbaa odwamanfoɔ a na ɔte Enaim kwankyɛn frɛfrɛ mmarima no wɔ?” Wɔbuaa no sɛ, “Yɛnni hyiadan mu ɔbaa odwamanfoɔ biara wɔ ha.” Enti, ɔsane kɔɔ Yuda hɔ, kɔka kyerɛɛ no sɛ, “Manhunu no. Ɛnna kurom hɔfoɔ nso kaa sɛ, ‘Hyiadan mu ɔbaa odwamanfoɔ38.22 Na saa adwamanfoɔ yi rekɔyɛ sɛ saa berɛ no yafununya anyame no. biara nni ha.’ ” Yuda nso kaa sɛ, “Ma no mfa nneɛma no, na anyɛ saa a wɔbɛsere yɛn. Wo ara wodi ho adanseɛ sɛ memaa wode ɔpapo no kɔeɛ, nanso woanhunu no.” Ɛbɛyɛ abosome mmiɛnsa akyiri no, Yuda tee sɛ nʼase Tamar abɔ adwaman, anyinsɛn. Ɔtee saa asɛm no, ɔkaa sɛ, “Monkɔkye no mmra, na yɛnhye no, nku no.” Wɔkɔkyeree Tamar de no reba abɛkum no no, ɔsoma ma wɔkɔka kyerɛɛ nʼase Yuda sɛ, “Onipa a ne nneɛma nie no na ɔne me nyinsɛneeɛ. Monhwɛ sɛ mobɛhunu onipa ko a saa nsa so kawa ne nʼahoma ne poma yi yɛ ne dea no anaa.” Yuda gye too mu sɛ, saa nneɛma no yɛ ne dea. Ɔtoaa so sɛ, “Ɔbaa yi yɛ ɔteneneeni sen me, ɛfiri sɛ, mamfa no amma me babarima Sela anware.” Ɛfiri saa ɛberɛ no, Yuda ankɔ Tamar ho bio. Tamar awoɔ duruu so no, ɔwoo nta. Ɛberɛ a ɔrewo no, nta no mu baako de ne nsa dii ɛkan baeɛ. Enti, ɔbaa a ɔregye no awoɔ no de asaawa kɔkɔɔ bɔɔ abɔfra no abakɔn, kaa sɛ, “Yei na wɔwoo no kane.” Saa abɔfra no twee ne nsa sane kɔɔ mu. Ɔsane twee ne nsa kɔɔ mu no, wɔwoo ne nua a ɔka ne ho no mmom. Na ɔwogyefoɔ no kaa sɛ, “Ɛdeɛn abususɛm ni!” Wɔtoo no edin Peres. Akyire no, ɔwoo ne nuabarima a na asaawa kɔkɔɔ bɔ nʼabakɔn no. Wɔtoo ɔno nso edin Serah. Yosef Ne Potifar Yere Ho Asɛm Wɔde Yosef kɔɔ Misraim. Misraimni Potifar a na ɔyɛ Misraimhene Farao dabehene a na ɔtua asraafodɔm ano no na ɔtɔɔ Yosef firii Ismaelfoɔ adwadifoɔ no nsam. Na Awurade ka Yosef ho enti, nʼabrabɔ sii no yie. Ɔtenaa ne wura Misraimni no fie. Yosef wura no hunuu sɛ, Awurade ka ne ho, na ɔyɛeɛ no, Awurade hyiraa so maa no na nʼabrabɔ sɔɔ ne wura no ani, maa ɔde no yɛɛ ne ɔboafoɔ. Ankyɛre koraa na Potifar de Yosef sii ne fiefoɔ so panin, de nʼagyapadeɛ ne nʼadwumadeɛ nyinaa hyɛɛ ne nsa. Ɛberɛ a Potifar de Yosef sii ne fiefoɔ so panin, de nʼadwumadeɛ nyinaa hyɛɛ ne nsa no, ɛsiane Yosef enti, Awurade hyiraa Misraimni Potifar fie so. Awurade hyiraa nʼagyapadeɛ a ɛwɔ fie ne ne mfuo nyinaa so. Enti, ɔde nʼagyapadeɛ nyinaa hyɛɛ Yosef nsa. Esiane sɛ Potifar de nʼagyapadeɛ ne nʼadwumadeɛ nyinaa hyɛɛ Yosef nsa enti, wannwene biribiara ho sɛ aduane a ɔbɛdi nko ara. Na Yosef yɛ aberanteɛ a ɔwɔ nnyinasoɔ, na ne ho nso yɛ fɛ yie. Ankyɛre ahe biara na Yosef wura Potifar yere tuu nʼani sii ne so. Ɛda bi, Potifar yere no ka kyerɛɛ Yosef sɛ, “Bra, na wo ne me mmɛda!” Nanso, Yosef ampene so, ka kyerɛɛ ne wura yere no sɛ, “Esiane sɛ efie ha biribiara hyɛ me nsa enti, me wura nnwene efie ha biribiara ho. Ɔde nʼagyapadeɛ nyinaa ahyɛ me nsa. Obiara nni tumi nsene me wɔ efie ha. Me wura mmfa biribiara nkame me wɔ efie ha sɛ wo nko ara, ɛfiri sɛ, woyɛ ne yere. Onyame mpa ngu sɛ mɛyɛ adeɛ a ɛte saa. Ɛbɛyɛ dɛn na matumi ayɛ amumuyɛdeɛ a ɛte seyie! Ɛbɛyɛ bɔne kɛseɛ atia Onyankopɔn.” Ɛwom sɛ ɛda biara da na Potifar yere no de saa asɛm yi dwan Yosef ho deɛ, nanso Yosef antwe ammɛn no mpo, na akɔwie sɛ ɔne no bɛda. Ɛda koro bi, Yosef kɔɔ efie hɔ sɛ ɔrekɔyɛ nʼadwuma. Ɔduruu hɔ no, na asomfoɔ no mu biara nni hɔ. Potifar yere no sɔɔ Yosef atadeɛ mu, ka kyerɛɛ no sɛ, “Bra na wo ne me mmɛda!” Nanso, Yosef paa nʼatadeɛ no guu ne so, dwane firii efie hɔ. Potifar yere no hunuu sɛ Yosef apa nʼatadeɛ agu ne so, na wadwane afiri efie hɔ no, ɔfrɛɛ ne fiefoɔ, de nteateam ka kyerɛɛ wɔn sɛ, “Monhwɛ! Me kunu akɔfa Hebrini bi aba efie ha sɛ ɔmmɛgu yɛn anim ase. Ɔbaa ha sɛ ɔrebɛto me monnaa na meteateaam. Ɔtee sɛ mereteateam no, ɔpaa nʼatadeɛ guu me so, dwane firii fie ha.” Potifar yere no de Yosef atadeɛ a ɔpa guu ne so no sieeɛ, kɔsii sɛ ne kunu baeɛ. Ɔbaa no bɔɔ ne kunu amaneɛ sɛ, “Hebrini akoa no a wokɔtɔɔ no brɛɛ yɛn no baa me nkyɛn sɛ anka ɔrebɛto me monnaa. Meteateaam no na ɔdwane firii efie ha, gyaa nʼatadeɛ hɔ.” Ɛberɛ a Yosef wura Potifar tee asɛm a ne yere ka kyerɛɛ no sɛ, “Ɔkwan a wʼakoa no de me faa so nie” no, ne bo fuu yie. Yosef wura Potifar tee asɛm no no, ɔkyeree Yosef kɔtoo afiase, faako a ɔhene nneduafoɔ guo no. Ɛberɛ a Yosef da afiase hɔ no, na Awurade ka ne ho. Awurade yɛɛ no adɔeɛ, maa ɛno enti, afiase sohwɛfoɔ panin no pɛɛ nʼasɛm yie. Ɛyɛɛ saa maa afiase sohwɛfoɔ panin no de Yosef sii nneduafoɔ no nyinaa so panin, a na biribiara a wɔyɛ wɔ afiase hɔ no hyɛ ne nsa. Esiane sɛ na Awurade ka Yosef ho no enti, na afiase sohwɛfoɔ panin no nha ne ho nyɛ adwuma. Ɛfiri sɛ, biribiara a Yosef bɛyɛ no nso, Awurade hyira so ma ɛsi yie. Yosef Kyerɛ Daeɛ Ase Mmerɛ tiawa bi akyiri no, ɛbaa sɛ Misraimhene Farao nsãhyɛfoɔ panin ne ne burodotofoɔ panin fom no. Farao bo fuu ne nsãhyɛfoɔ panin no ne ne burodotofoɔ panin no yie. Enti, ɔde wɔn too afiase wɔ ɔwɛmfoɔ panin Potifar no fie, baabi korɔ no ara a wɔde Yosef kɔtoeɛ hɔ. Ɔwɛmfoɔ panin Potifar de wɔn hyɛɛ Yosef nsa sɛ, ɔnhwɛ na ɔnyɛ deɛ ɛhia wɔn nyinaa mma wɔn. Wɔdaa afiase hɔ kyɛɛ kakraa no, nnipa baanu no nyinaa a na wɔyɛ ɔhene Farao burodotofoɔ panin ne nsãhyɛfoɔ panin a na wɔgu afiase hɔ no sosoo daeɛ anadwo korɔ no ara. Na saa daeɛ mmienu no mu biara wɔ ne nkyerɛaseɛ. Adeɛ kyeeɛ a Yosef baa nneduafoɔ baanu no nkyɛn no, ɔhunuu sɛ wɔn nyinaa ayeyɛ mosomosoo. Enti, ɔbisaa Farao fie mpanimfoɔ nneduafoɔ a na wɔne no gu afiase hɔ no sɛ, “Adɛn enti na ɛnnɛ deɛ, mo werɛ aho mo ho sɛɛ?” Nneduafoɔ no buaa Yosef sɛ, “Anadwo yi, yɛn baanu nyinaa sosoo daeɛ, nanso yɛnnya obiara wɔ ha nkyerɛ yɛn aseɛ.” Yosef nso ka kyerɛɛ wɔn sɛ, “Ɛwom sɛ Onyankopɔn na ɔkyerɛ daeɛ ase deɛ, nanso monka mo daeɛ a mososoeɛ no nkyerɛ me.” Enti, Farao nsãhyɛfoɔ panin no dii ɛkan kaa ne daeɛ a ɔsoeɛ no kyerɛɛ Yosef sɛ, “Me daeɛ mu no, mehunuu bobe dua. Na saa bobe dua no apan mman mmiɛnsa. Ɛguu nhyerɛnne, hyehyɛeɛ, nyiniiɛ, yɛɛ siaka bereeɛ. Na mekura ɔhene Farao nsã kuruwa. Metetee bobe aba no, kyikyi guu ɔhene Farao nsã kuruwa no mu, de maa no sɛ ɔnnom.” Yosef ka kyerɛɛ nsãhyɛfoɔ panin deduani no sɛ, “Wo daeɛ no ase nie: mman mmiɛnsa a wohunuiɛ no kyerɛ nnansa. Nnansa ntam no, Farao bɛyi wo, ama woakɔdi wo dibea sɛ ɔhene nsãhyɛfoɔ panin. Na wode Farao kuruwa bɛhyɛ ne nsa sɛdeɛ na woyɛ no kane no. Na sɛ ɛsi wo yie a, kae me. Mesrɛ wo, ɛyɛ a, ka me ho asɛm kyerɛ ɔhene Farao, na ɔmma wɔmmɛyi me mfiri afiase ha. Ɛfiri sɛ, nokorɛ ni, manyɛ bɔne biara na wɔkyeree me firii me manfoɔ Hebrifoɔ asase so de mebaa ha. Na ɛha nso mpo a meda yi, manyɛ afɔdisɛm biara a ɛsɛ sɛ wɔgyina so de me to afiase.” Ɛberɛ a burodotofoɔ panin deduani no hunuu sɛ Yosef akyerɛ nsãhyɛfoɔ panin no daeɛ no ase, ama atɔ asom no, ɔka kyerɛɛ Yosef sɛ, “Me nso, mesoo daeɛ bi. Me daeɛ no mu, na mesoso nkɛntɛn mmiɛnsa a burodo gugu mu. Kɛntɛn a ɛsi ɛsoro pɛɛ no, na nnuane ahodoɔ a wɔato a mede rekɔma Farao gu mu a na nnomaa sisi aduane no so wɔ mʼatifi, redi.” Yosef ka kyerɛɛ no sɛ, “Wo daeɛ a wosoeɛ no asekyerɛ ni. Nkɛntɛn mmiɛnsa no gyina hɔ ma nnansa. Nnansa ntam no, Farao bɛma wɔabɛyi wo afiri afiase ha, atwa wo ti, de wo kuntunsini no akɔsɛn dua so, ama nnomaa asosɔ wo ɛnam.” Ne nnansa so no, na Farao redi nʼawoda. Enti, ɔtoo ɛpono kɛseɛ bi maa ne mpanimfoɔ ne ne fiefoɔ nyinaa. Ɔsoma ma wɔkɔyii ne burodotofoɔ panin ne ne nsãhyɛfoɔ panin nneduafoɔ no firii afiase hɔ baa nʼanim. Ɔhene Farao sane de ne nsãhyɛfoɔ panin no sii ne siberɛ, ma ɔhyɛɛ ɔhene Farao nsã. Nanso, ne burodotofoɔ panin no deɛ, Farao ma wɔkɔsɛn no sɛdeɛ Yosef kyerɛɛ ne daeɛ no ase kyerɛɛ no no pɛpɛɛpɛ. Nsãhyɛfoɔ panin no nso werɛ firii Yosef a wankae no koraa. Yosef Kyerɛ Farao Daeɛ Ase Mfeɛ mmienu akyiri no, Farao soo daeɛ bi. Na ɔgyina Asubɔnten Nil ho. Ɔhunuu wɔ daeɛ no mu sɛ, anantwie nson a wɔadodɔre sradeɛ, na wɔn ho tua wɔn firii asubɔnten no mu baeɛ bɛwee ɛserɛ a na ɛwɔ hɔ. Anantwie akɛseɛ nson no akyiri no, anantwie nson foforɔ a wɔafonfɔn ayeyɛ kanyakanya firii Asubɔnten Nil mu ba bɛgyinaa anantwie a wɔadodɔ sradeɛ no ho wɔ asuo no konkɔn so. Anantwie nson a wɔafonfɔn ayeyɛ kanyakanya no memenee anantwie nson a wɔadodɔre sradeɛ no! Saa ɛberɛ no ara mu na Farao bɔɔ pitiri nyaneeɛ! Yei akyiri, nna faa Farao bio ma ɔsane soo daeɛ foforɔ. Ɔhunuu wɔ daeɛ no mu sɛ, ɛmo asiaka nson a ɛwɔ ahoɔden na ɛyɛ fɛ aso wɔ ɛmo nan baako so. Akyiri no prɛko pɛ, siaka nson bi soo wɔ nan no ho. Apueeɛ mframa bɔɔ no ma ɛtwintwamee. Ɛmo ntweantweaa no memenee ɛmo a ɛwɔ ahoɔden na ɛyɛ fɛ no. Farao sane nyanee bio, hunuu sɛ, sɛɛ na nneɛma a ɔhunuiɛ no nyinaa yɛ daeɛ. Adeɛ kyeeɛ no, nʼadwenem yɛɛ no basaa. Enti, Farao soma ma wɔkɔfrɛɛ nkonyaayifoɔ ne anyansafoɔ a wɔwɔ Misraim asase so nyinaa baa ne fie. Farao kaa daeɛ a ɔsoeɛ no nyinaa kyerɛɛ wɔn, nanso wɔn mu biara antumi ankyerɛ aseɛ. Ɛhɔ na Farao nsãhyɛfoɔ panin no ka kyerɛɛ Farao sɛ, “Ɛnnɛ na saa asɛm yi ama makae me mfomsoɔ bi a mayɛ. Mmerɛ bi a atwam no, wo Farao bo fuu wʼasomfoɔ yie. Ɛnam so maa wode me ne wo burodotofoɔ panin kɔtoo afiase wɔ dabehene fie. Yɛn baanu nyinaa soo daeɛ anadwo korɔ no ara a na ɛsono sɛdeɛ yɛn mu biara daeɛ no si teɛ. Saa ɛberɛ no, na Hebrini aberantewaa bi a na ɔyɛ dabehene Potifar ɔsomfoɔ ka yɛn ho wɔ afiase hɔ. Yɛkaa yɛn daeɛ a yɛsosoeɛ no kyerɛɛ no no, ɔkyerɛɛ yɛn mu biara daeɛ ase, kyerɛɛ no pɛpɛɛpɛ. Na sɛdeɛ ɔsi fa kyerɛɛ yɛn daeɛ no ase no baa mu saa pɛpɛɛpɛ. Mesane kɔdii me dibea, ɛnna burodotofoɔ panin no, wɔsɛn no.” Amonom hɔ ara, Farao soma ma wɔkɔyii Yosef firii afiase hɔ baeɛ. Ɔfiri afiase hɔ baeɛ no, ɔyii nʼabɔgyesɛ, sesaa nʼatadeɛ, baa Farao anim. Farao ka kyerɛɛ Yosef sɛ, “Maso daeɛ bi a obiara ntumi nkyerɛ aseɛ. Nanso, mate sɛ wo deɛ, sɛ obi ka ne daeɛ kyerɛ wo a, wotumi kyerɛ aseɛ. Ɛno enti na masoma abɛfrɛ wo yi.” Yosef buaa Farao sɛ, “Me ara merentumi mfiri me tumi mu nkyerɛ daeɛ no ase. Onyankopɔn na ɔbɛkyerɛ wo daeɛ no ase.” Afei, Farao ka kyerɛɛ Yosef sɛ, “Me daeɛ no mu, na megyina Asubɔnten Nil konkɔn so. Mehunuu wɔ daeɛ no mu sɛ, anantwie nson a wɔadodɔre sradeɛ, na wɔn ho tua wɔn firii asubɔnten no mu baeɛ bɛnantee wira no mu, hyɛɛ aseɛ wee serɛ. Anantwie akɛseɛ nson no akyiri no, anantwie nson foforɔ a wɔafonfɔn ayeyɛ kanyakanya firii Asubɔnten Nil mu ba bɛgyinaa anantwie a wɔadodɔ sradeɛ no ho wɔ asuo no konkɔn so. Ɛfiri sɛ wɔwoo me, menhunuu anantwie a wɔn ho yɛ tan saa da wɔ Misraim asase yi so. Anantwie nson a wɔafonfɔn ayeyɛ kanyakanya no memenee anantwie nson a wɔadodɔre sradeɛ na wɔn ho tua wɔn a wɔdii ɛkan baeɛ no! Nanso wɔmemenee wɔn nyinaa akyiri no, na sɛdeɛ wɔte ara na wɔte, ɛfiri sɛ, na wɔn ho da so yɛ tan kanyakanya no ara. Saa ɛberɛ no ara mu na mebɔɔ pitiri nyaneeɛ. “Mesane soo daeɛ bio hunuu sɛ, ɛmo siaka nson a ɛyɛ fɛ na ɛwɔ ahoɔden sɛ aso wɔ ɛmo nan baako so. Yeinom akyiri no, ɛmo asiaka nson bi a apueeɛ mframa abɔ no, ama akusa, ayeyɛ ntweantweaa soo wɔ ɛmo nan no so. Ɛmo ntweantweaa no memenee ɛmo nson a ɛyɛ fɛ na ɛwɔ ahoɔden no. Mekaa me daeɛ no nyinaa kyerɛɛ nkonyaayifoɔ no, wɔn mu biara antumi ankyerɛ me aseɛ.” Ɛnna Yosef ka kyerɛɛ Farao sɛ, “Wo daeɛ mmienu a wososoeɛ no nyinaa nkyerɛaseɛ yɛ pɛ. Onyankopɔn nam wo daeɛ no so, reda biribi a ɔrebɛma asi wɔ Misraim asase so no adi akyerɛ wo. Anantwie nson a wɔadodɔre sradeɛ no ne ɛmo siaka nson a ɛyɛ fɛ, na ɛwɔ ahoɔden no nso, ase kyerɛ sɛ, mfeɛ nson a ɛdi anim a ɛreba no bɛyɛ mfeɛ pa ama ɔman no. Anantwie nson a wɔafonfɔn, na wɔayeyɛ kanyakanya no ne ɛmo siaka nson a akusa ayeyɛ ntweantweaa no nso kyerɛ sɛ, mfeɛ pa nson no akyiri no, ɛkɔm bɛba mfeɛ nson. “Enti, Onyankopɔn akyerɛ wo deɛ ɔrebɛyɛ. Mfeɛ nson a ɛdi ɛkan no, aduane bɛbu wɔ Misraim asase so nyinaa. Nanso, akyire no, ɛkɔm kɛseɛ bi bɛba mfeɛ nson, ama nnipa werɛ afiri asetena pa a wɔnyaa no mfeɛ nson a ɛdi ɛkan no mu no. Ɛkɔm bɛmene asase no. Esiane ɛkɔm a ɛbɛdi mmerɛ pa a atwam no akyiri no ano den a ɛbɛyɛ no enti, saa ɛberɛ no, wɔrenkae mmerɛ pa no bio wɔ asase no so. Saa daeɛ mmienu a wosoeɛ no kyerɛ sɛdeɛ ɛkɔm no ano bɛyɛ den afa. Ɛkyerɛ sɛ, deɛ ɛbɛyɛ biara, asɛm a maka akyerɛ wo no bɛba mu saa pɛpɛɛpɛ. Ɛfiri sɛ, Onyankopɔn na wasi gyinaeɛ pi saa. Na ɛrenkyɛre koraa, ɛbɛba mu saa. “Enti, mʼafotuo ne sɛ, hwehwɛ onyansafoɔ kɛseɛ a ɔwɔ nhunumu wɔ Misraim asase yi so, na fa ɔman yi mu kuadwuma ho asɛm nyinaa hyɛ ne nsa. Ma ɔhene Farao nyiyi nnipa, ntuatua amansini ahodoɔ enum no ano. Na saa nnipa a wɔde wɔn bɛtuatua amansini no ano no nyiyi nnɔbaeɛ a ɛbɛba mmerɛ pa mfeɛ nson no mu no nkyɛmu enum mu baako, mfa nsie. Ɛsɛ sɛ saa nnipa a wɔtuatua amansini no ano no boaboa nnuane a wɔbɛgyegye mmerɛ pa mfeɛ nson a nnuane bɛbu no, de gu asan so wɔ ɔhene Farao edin mu. Wɔmfa saa nnuane no nhyehyɛ asan so wɔ nkuro akɛseɛ mu. Nnuane yi na mfeɛ nson a ɛkɔm bɛba Misraim asase so no, ɔmanfoɔ no bɛdi. Saa nnuane yi na wɔde bɛsie ama ɔman no. Sɛ anyɛ saa a, akyinnyeɛ biara nni ho sɛ, ɛkɔm bɛbɔ ɔman no.” Farao Pagya Yosef Farao ne ne mpanimfoɔ no gyee asɛm a Yosef ka kyerɛɛ wɔn no nyinaa too mu. Ɛberɛ a wɔredwennwene onipa ko a ɛsɛ sɛ wɔde saa adwuma kɛseɛ yi hyɛ ne nsa no ho no, Farao bisaa sɛ, “Hwan koraa na ɔbɛtumi ayɛ adwuma kɛseɛ a ɛte sɛɛ yi asene Yosef? Ɛfiri sɛ, ɔyɛ onipa bi a, akwan nyinaa mu, ɛda adi pefee sɛ, Onyankopɔn honhom ahyɛ no ma.” Afei, Farao danee nʼani ka kyerɛɛ Yosef sɛ, “Onyankopɔn ayi saa daeɛ yi ne nʼasekyerɛ akyerɛ wo yi, hwan bio na ɔyɛ onyansafoɔ a ɔwɔ nhunumu sene wo wɔ Misraim ɔman yi mu! Ɛnnɛ, mede saa adwuma kɛseɛ yi nyinaa hyɛ wo nsa. Asɛm biara a wobɛka afa saa adwuma yi ho no, obiara nni ho asɛm ka wɔ Misraim nyinaa. Mʼahennwa a me Farao, mete so no nko ara na ɛma meyɛ kɛse sene wo.” Enti, Farao ka kyerɛɛ Yosef sɛ, “Ɛfiri ɛnnɛ de rekorɔ, mede Misraim asase nyinaa ahyɛ wo nsa.” Afei, Farao worɔɔ ne nsɔano kawa de hyɛɛ Yosef nsa. Ɔde serekye batakari papa bi hyɛɛ Yosef, de sika ntweaban yan no. Ɔmaa Yosef teaseɛnam tenaa mu sɛ nʼabadiakyire. Baabiara a Yosef bɛkɔ no, na nnipa di nʼanim teateaam sɛ, “monkoto no!” Saa ɛkwan yi so na ɔhene Farao fa de Misraim asase nyinaa hyɛɛ Yosef nsa. Afei, Farao ka kyerɛɛ Yosef sɛ, “Mene Farao Misraimhene deɛ, nanso obiara ntumi mfiri wʼakyi nyɛ biribiara wɔ Misraiman yi mu baabiara, gye sɛ woama ho kwan ansa.” Farao maa Yosef ahene din sɛ Safnat-Panea. Farao maa Yosef ɔbaa nso wareeɛ. Na ababaawa no din de Asnat a ɔyɛ ɔbosom On kɔmfoɔ Potifera babaa. Ɛnam yei so maa Yosef nyaa tumi maa ne din hyetaa Misraim asase so nyinaa. Ɛberɛ a Yosef kɔɔ ɔhene Farao adwa ase no, na wadi mfirinhyia aduasa. Farao maa Yosef ɛkwan ma ɔbɔɔ aporɔ faa Misraim asase so nyinaa. Mfeɛ nson a ɛdi ɛkan no mu no, aduane buu so wɔ Misraim asase so yie. Saa mfeɛ nson no mu no, Yosef boaboaa nnuane a ɛbuu so wɔ Misraiman mu no ano kɔkoraa no wɔ nkuropɔn a ɛwowɔ Misraim no mu. Aduane biara a wɔnya firii kuro biara mu no bi no, wɔde sie wɔ hɔ. Mfeɛ nson akyiri no, na Yosef akora nnuane wɔ nnuanekorabea hɔ, ama abu so ara kɔsii sɛ, afei na obiara mmu ho nkonta bio. Ansa na ɛkɔm kɛseɛ no rebɛba no, na Yosef yere Asnat, a ɔyɛ ɔbosom On kɔmfoɔ Potifera babaa no, awo mmammarima baanu. Yosef too nʼabakan no edin Manase, a asekyerɛ ne Onyankopɔn ama me werɛ afiri mʼamanehunu ne mʼagya fie nyinaa. Yosef babarima a ɔtɔ so mmienu no nso, wɔtoo no edin Efraim, a asekyerɛ ne Onyankopɔn ama mʼase afɛe wɔ asase a mebaa so sɛ akoa no so. Afei, mfeɛ nson a aduane buu so wɔ Misraim asase so no twaam. Sɛdeɛ Yosef hyɛɛ nkɔm no, ɛkɔm a ɛbɛba mfeɛ nson a ɛdi so no hyɛɛ aseɛ. Ɛkɔm kɛseɛ sii nsase a na atwa Misraim ho ahyia no nyinaa so, nanso Misraim asase ankasa so deɛ, na aduane abu so. Ɛberɛ a ɛkɔm no sii dendeenden wɔ Misraim asase so no, ɔmanfoɔ no su frɛɛ Farao. Farao ka kyerɛɛ Misraimfoɔ nyinaa sɛ, “Monkɔ Yosef nkyɛn, na biribiara a ɔbɛka akyerɛ mo sɛ monyɛ no, monyɛ.” Ɛberɛ a ɛkɔm kɛseɛ no trɛtrɛɛ ɔman no nyinaa mu no, Yosef buebuee ne nnuane korabea no nyinaa ano, tɔnee aburoo maa Misraimfoɔ no, ɛfiri sɛ, na ɛkɔm no ano yɛ den yie ma wɔn. Enti, na aman a atwa Misraim ho ahyia no nyinaa kɔtɔ aduane wɔ Yosef nkyɛn wɔ Misraim, ɛfiri sɛ, na ɛkɔm a aba no ano yɛ den yie. Yosef Nuammarima Kɔ Misraim Ɛberɛ a Yakob tee sɛ aburoo wɔ Misraim no, ɔka kyerɛɛ ne mmammarima no sɛ, “Adɛn enti na moatete agyinagyina rehwehwɛhwehwɛ mo ho mo ho anim yi?” Yakob toaa so sɛ, “Mate sɛ aburoo wɔ Misraim. Monkɔ hɔ, na monkɔtɔ bi mmra na ɛkɔm ankum yɛn.” Enti, Yosef nuammarima mpanimfoɔ edu no kɔɔ Misraim sɛ wɔrekɔtɔ aburoo no bi. Nanso, Yakob amma Benyamin a ɔyɛ Yosef nua kumaa no ankɔ bi, ɛfiri sɛ, na ɔsuro sɛ biribi bɛyɛ no. Enti, Israel mmammarima no de wɔn ho bɔɔ atɔfoɔ a wɔfifiri aman ahodoɔ so kɔtɔ aburoo wɔ Misraim no ho, ɛfiri sɛ, na ɛkɔm no atrɛ akɔduru Kanaan asase so mmaa nyinaa. Na Yosef yɛ amrado wɔ Misraim asase so. Ɔno na ɔtɔn aburoo ma nnipa nyinaa wɔ ɔman no mu. Yosef nuammarima no kɔduruu nʼanim no, wɔbuu no nkotodwe, de wɔn anim nso butubutuu fam. Ɛberɛ a Yosef ani bɔɔ anuanom no so ara pɛ, ɔhunuu sɛ wɔyɛ ne nuanom, nanso ɔyɛɛ ne ho sɛdeɛ ɔnnim wɔn, kasaa anihanehane so kyerɛɛ wɔn. Ɔpoopoo nʼani, bisaa wɔn sɛ, “Mofiri he?” Anuanom no buaa no sɛ, “Yɛfiri Kanaan asase so, na yɛaba sɛ yɛrebɛtɔ aduane.” Ɛwom sɛ na Yosef ahunu wɔn sɛ ne nuanom, nanso ne nuanom no deɛ, na wɔnhunuu sɛ, ɔno ne Yosef. Yosef kaee daeɛ a mmerɛ bi ɔso faa wɔn ho no. Ɔka kyerɛɛ wɔn sɛ, “Moyɛ akwansrafoɔ! Morebɛhwɛ sɛdeɛ ɛkɔm yi ama yɛn asase yi agyigya.” Anuanom no teaam sɛ, “Dabi yɛn wura, ɛnte saa. Yɛbaeɛ sɛ yɛrebɛtɔ aduane. Yɛn nyinaa firi agya baako. Yɛyɛ nnipa pa, na yɛnyɛ akwansrafoɔ saa.” Nanso, Yosef ka tii mu sɛ, “Dabi, morebɛhwɛ sɛdeɛ asase no asi agyigya afa.” Anuanom no buaa sɛ, “Yɛn, wʼasomfoɔ, yɛyɛ anuanom dumienu. Yɛyɛ ɔpanin bi a ɔte Kanaan asase so mma. Seesei, yɛn kaakyire no wɔ yɛn agya nkyɛn, ɛnna ɔbaako nso afiri mu.” Nanso, Yosef ka kyerɛɛ wɔn sɛ, “Asɛm a meka kyerɛɛ mo sɛ moyɛ akwansrafoɔ no, ɛno ara ne no. Ɛkwan a mepɛ sɛ mefa so de sɔ mo hwɛ nie: mmerɛ dodoɔ a Farao te ase yi, meremma mo mfiri Misraim asase so ha nkɔ da, kɔsi sɛ mode mo kaakyire no bɛba. Monsoma mo mu baako, na ɔnkɔfa mo kaakyire no mmra. Mede mo a moaka no nyinaa bɛgu afiase. Ɛno na ɛbɛma yɛahunu sɛ, mo asɛm a moreka no yɛ nokorɛ anaa ɛnyɛ nokorɛ. Sɛ ɛkɔba sɛ monni nuabarima kumaa a ɔyɛ mo kaakyire a, mmerɛ dodoɔ a Farao te ase yi, na ɛkyerɛ sɛ moyɛ akwansrafoɔ ampa!” Enti, ɔde wɔn guu afiase hɔ nnansa. Ne nnansa so no, Yosef ka kyerɛɛ ne nuanom no sɛ, “Meyɛ onyamesuroni. Ɛno enti, merebɛma mo ɛkwan ama moasane mo ho sɛ monyɛ akwansrafoɔ. Sɛ moyɛ nokwafoɔ ampa ara a, momma mo nua baako nna afiase ha. Mo a moaka no nso, monkɔtɔ aburoo no bi nkɔma mo fiefoɔ a ɛkɔm rekum wɔn no. Nanso, ɛkwan biara so no, momfa mo nua kumaa no mmɛkyerɛ me. Ɛno na ɛbɛma mahunu sɛ, asɛm a moreka no yɛ nokorɛ anaasɛ ɛnyɛ nokorɛ. Na sɛ nokorɛ na moreka deɛ a, mɛgyaa mo.” Wɔpenee abisadeɛ a Yosef de too wɔn anim no so. Afei, wɔkeka kyerɛkyerɛɛ wɔn ho wɔn ho sɛ, “Nokorɛm, yɛn nuabarima yi enti na wɔretwe yɛn aso. Yɛhunuu sɛdeɛ wabɔ huboa ne sɛdeɛ ɔsrɛɛ ne nkwa no, nanso yɛantie. Ɛno enti na saa amanehunu yi a aba yɛn so ɛnnɛ yi.” Afei, anuanom no mu panin a wɔfrɛ no Ruben no kaa sɛ, “Manka mankyerɛ mo sɛ monnyɛ bɔne biara ntia abarimaa no? Nanso moantie! Afei na ɛsɛ sɛ yɛbu ne mogya ho akonta” Esiane sɛ na obi kyerɛ nsɛm a Yosef ka no ase kyerɛ wɔn no enti, na wɔnnim sɛ Yosef te wɔn kasa. Yosef sɔre firii wɔn nkyɛn kɔsuiɛ. Ɔsane baeɛ ne wɔn bɛkasaa bio. Ɔyii Simeon firii wɔn mu, ma wɔkyekyeree no wɔ wɔn anim. Yosef hyɛɛ sɛ, wɔnhyɛ wɔn nkotokuo no aburoo ma ma, na wɔnsane mfa obiara sika a anka ɔde rebɛtɔ aburoo nhyɛ ne kotokuo mu, na wɔmma wɔn akwansoduane nso nka ho. Wɔyɛɛ yei maa wɔn. Wɔhyehyɛɛ wɔn aburoo nkotokuo no wɔ mfunumu no so, siim sɛ wɔrekɔ wɔn kurom. Wɔrekɔ no ara, wɔgyinaa ɛkwan so anadwo homeeɛ. Ɛhɔ na wɔn mu baako sanee ne kotokuo ano sɛ ɔrema nʼafunumu aduane adi. Ɔsanee ne kotokuo no ano no, ɔhunuu sɛ ne sika a anka ɔde rekɔtɔ aburoo no hyɛ kotokuo no fa baabi. Ɔka kyerɛɛ ne nuanom no sɛ, “Wɔde me sika no asane ahyɛ me kotokuo no mu. Monhwɛ. Ɛno nie!” Saa asɛm yi maa wɔn akoma tutuiɛ. Enti, wɔhwehwɛɛ wɔn ho wɔn ho anim kaa sɛ, “Ɛdeɛn anwanwadeɛ na Onyankopɔn ayɛ yɛn yi?” Wɔduruu wɔn agya Yakob nkyɛn wɔ Kanaan no, wɔbɔɔ no nsɛm a asisi no nyinaa ho amaneɛ. Wɔkaa sɛ, “Yɛduruu Misraim asase so no, ɔbarima a ɔhwɛ asase no so no a ɔyɛ asase no so ɔhene ɔboafoɔ no poopoo nʼani, kasaa anihanehane so kyerɛɛ yɛn sɛ, yɛyɛ akwansrafoɔ. Nanso, yɛbuaa no sɛ, ‘Yɛyɛ nnipa pa, na yɛnyɛ akwansrafoɔ. Yɛyɛ anuanom dumienu a yɛfiri agya baako. Ɔbaako afiri mu. Seesei, yɛn kaakyire no wɔ yɛn agya nkyɛn wɔ Kanaan.’ “Afei, ɔbarima a ɔhwɛ asase no so ka kyerɛɛ yɛn sɛ, ‘Ɛkwan a mepɛ sɛ mefa so de sɔ mo hwɛ nie: Monnya mo nuanom baako wɔ me nkyɛn ha, na monkɔtɔ aburoo no bi nkɔma mo fiefoɔ a ɛkɔm rekum wɔn no. Nanso, momfa mo nua kumaa no mmɛkyerɛ me. Ɛno na ɛbɛma mahunu sɛ monyɛ akwansrafoɔ na moyɛ nnipa pa. Na mede mo nua no bɛma mo, na mobɛtumi abɛtɔ aburoo no bi wɔ asase yi so mpɛn dodoɔ biara a mopɛ.’ ” Ɛberɛ a wɔrehwiehwie wɔn aburoo no afiri wɔn nkotokuo no mu no, obiara hunuu ne sika a anka ɔde rekɔtua aburoo no ka wɔ ne kotokuo no ano. Wɔne wɔn agya hunuu sika no, wɔn akoma tutuiɛ. Ɛyɛɛ saa maa wɔn agya Yakob ka kyerɛɛ wɔn sɛ, “Moama mahwere me mma. Yosef nni hɔ; Simeon nso nni hɔ; afei mopɛ sɛ mofa Benyamin nso ka ho! Biribiara ko tia me.” Ruben ka kyerɛɛ nʼagya sɛ, “Sɛ mamfa Benyamin ansane amma a, wowɔ ho kwan sɛ wokum me mmammarima baanu no si anan. Fa no hyɛ me nsa, na mɛsane mede no abrɛ wo.” Nanso, Yakob buaa sɛ, “Me babarima no ne monnkɔ hɔ, ɛfiri sɛ, ne nuabarima awu ama aka ɔno nko. Sɛ saa akwantuo a morebɛtu yi, asiane bi kɔsiane no a, mɛwu.” Yakob Mma No Sane Kɔ Misraim Saa ɛberɛ no mu no, na ɛkɔm no ano da so yɛ den wɔ asase no so nyinaa. Enti, ɛberɛ a aduane a wɔkɔtɔ firii Misraim baeɛ no reyɛ asa no, wɔn agya Yakob ka kyerɛɛ wɔn sɛ, “Monsane nkɔ, nkɔtɔ aduane kakra mmra bio.” Nanso, Yuda ka kyerɛɛ nʼagya Yakob sɛ, “Owura no suae kyerɛɛ yɛn dendeenden sɛ, ‘Sɛ moamfa mo nua kumaa no anka mo ho amma a, monnsi mʼanim ha bio.’ Sɛ wobɛma yɛne yɛn nua kumaa no akɔ deɛ a, ɛnneɛ, yɛbɛsane akɔ akɔtɔ aduane no bi abrɛ wo. Nanso, sɛ woamma yɛamfa no ankɔ deɛ a, yɛrenkɔ, ɛfiri sɛ, owura no suaee dendeenden sɛ, ‘Sɛ mo nua kumaa no nka mo ho a, monnsi mʼanim bio.’ ” Israel bisaa ne mma no sɛ, “Adɛn enti na moka kyerɛɛ owura no sɛ mowɔ nua kumaa bi wɔ hɔ, na mode saa ɔhaw yi abɛto me so?” Anuanom no buaa wɔn agya Israel sɛ, “Owura no nyaa adagyeɛ, too ne bo ara bisaa yɛn ne yɛn abusuafoɔ ho nsɛm nyinaa sɛ, ‘Mo agya da so te ase anaa? Mowɔ onua foforɔ bi ka mo ho?’ Nsɛm a ɔbisaa yɛn no na yɛbuaa no. Na yɛnnim sɛ ɔbɛka se, ‘Momfa mo nua kumaa no mmra.’ ” Ɛhɔ na Yuda ka kyerɛɛ nʼagya Israel sɛ, “Fa yɛn nua no hyɛ me nsa, na yɛnsi mu nkɔ ntɛm nkɔtɔ aduane no bi mmra, na ɛkɔm ankum yɛn ne wo ne yɛn mma. Mʼankasa mɛhwɛ abɔfra no so. Sɛ mamfa no amma a, bisa me. Sɛ mamfa no amma, ammɛgyina wʼanim ha, amma woanhunu sɛ wo ba no ni a, saa asodie no nna me so me nkwanna nyinaa. Sɛ yɛantwentwɛn yɛn nan ase a, anka saa ɛberɛ yi, yɛakɔ aba bɛyɛ mprenu.” Afei, wɔn agya Israel ka kyerɛɛ wɔn sɛ, “Sɛ meyɛ ho hwee na ɛrenyɛ yie deɛ a, ɛnneɛ, momfa asase yi so nnepa a ebi ne akyenkyennuro kakra, ɛwoɔ kakra, aduhwam, kurobo, nkateɛ ne sorɔno aba nhyɛ mo nkotokuo mu, nkɔyɛ owura no ayɛ. Sika a mode rekɔ no nso, monyɛ no mmɔho mmienu, ɛfiri sɛ, ɛsɛ sɛ mosane de sika a kane no mode kɔeɛ na ɔsane de hyɛɛ mo nnesoa mu baeɛ no kɔma no. Ebia, na ɛyɛɛ no anifasoɔ. Momfa mo nua no nso nka mo ho, na monsim ntɛm ntɛm nkɔ. Otumfoɔ Onyankopɔn nnyina mo akyiri, na owura no nhunu mo mmɔbɔ, na ɔnnyaa mo nua panin Simeon, na ɔmfa Benyamin nso nka mo ho, na mo nyinaa nsane mmra. Sɛ ɛsɛ sɛ medi wɔn wuo ho awerɛhoɔ nso a, menni asɛm biara ka.” Enti, Israel mma no faa akyɛdeɛ ahodoɔ a wɔde rekɔ akɔyɛ owura no ayɛ no, ne wɔn sika mmɔho mmienu, ne wɔn nua kumaa Benyamin kaa wɔn ho, siim kɔeɛ. Wɔduruu Misraim no, wɔkɔyii wɔn ho adi kyerɛɛ Yosef. Ɛberɛ a Yosef hunuu sɛ Benyamin ka wɔn ho no, ɔka kyerɛɛ ne fie ɔsomfoɔ panin no sɛ, “Fa nkurɔfoɔ no kɔ me fie, na kum aboa bi, na wɔmfa nnoa aduane, na awia me ne wɔn bɛdidi.” Ɔsomfoɔ panin no yɛɛ sɛdeɛ Yosef kaeɛ no pɛpɛɛpɛ. Ɔde nkurɔfoɔ no kɔɔ Yosef fie. Ɔde wɔn duruu Yosef fie no, wɔsuroeɛ. Wɔkaa sɛ, “Gyama ɛsiane dwetɛ a wɔde hyehyɛɛ yɛn nkotokuo mu no enti na ɔde yɛn aba ha. Ɔpɛ sɛ ɔde korɔno to yɛn so, na ɔfa yɛn sɛ ne nkoa, na ɔsane fa yɛn mfunumu no nyinaa.” Wɔduruu Yosef fie kwan no ano no, wɔkɔɔ Yosef ɔsomfoɔ panin no nkyɛn. Wɔka kyerɛɛ no sɛ, “Yɛn wura, yɛsrɛ wo, yɛbaa ha ɛberɛ bi a atwam bɛtɔɔ aduane. Ɛberɛ a yɛresane akɔ yɛn kurom a adeɛ saeɛ, na yɛsoɛsoɛɛ no, asoeɛ hɔ na yɛbuebuee yɛn nkotokuo ano, na yɛhunuu sɛ obiara sika a ɛkura no a anka ɔde rekɔtɔ aburoo no hyɛ ne kotokuo no mu pɛpɛɛpɛ. Ɛno enti, yɛasane de aba. Yɛasane de sika foforɔ aba sɛ yɛde rebɛtɔ aduane. Yɛnnim onipa ko a ɔde saa sika no hyehyɛɛ yɛn nkotokuo no mu.” Ɔsomfoɔ panin no ka kyerɛɛ wɔn sɛ, “Ɛnyɛ asɛm biara. Monnsuro. Onyame a mosom no ne mo agya Onyame a ɔsom no na ɔde saa sika no hyehyɛɛ mo nkotokuo no mu maa mo. Na mo sika no deɛ, yɛgyeeɛ.” Afei, ɔyii Simeon firii afiase hɔ de no brɛɛ wɔn. Ɔsomfoɔ panin no de wɔn kɔɔ Yosef fie, maa wɔn nsuo hohoroo wɔn nan ase, ɛnna ɔmaa wɔn mfunumu no nso aduane diiɛ. Wɔboaboaa akyɛdeɛ a wɔde bɛma Yosef no ano de twɛn no, ɛfiri sɛ, na wɔate sɛ wɔbɛdidi wɔ efie hɔ awia no. Ɛberɛ a Yosef baeɛ no, anuanom no buu no nkotodwe, de wɔn akyɛdeɛ no maa no. Yosef bisaa wɔn sɛdeɛ wɔn ho te. Ɔtoaa so sɛ, “Mo agya akɔkoraa a mokaa ne ho asɛm no ho te sɛn? Ɔda so te ase anaa?” Wɔbuaa no sɛ, “Wʼakoa a ɔyɛ yɛn agya no ho yɛ. Ɔda so te ase.” Wɔde obuo ne anidie bɔɔ wɔn mu ase wɔ nʼanim. Ɛberɛ a nʼani tɔɔ ne maame ba Benyamin anim no, ɔbisaa sɛ, “Yei ne mo nua kumaa a mokaa ne ho asɛm kyerɛɛ me no anaa?” Ɔtoaa so sɛ, “Me ba, Onyankopɔn nnom wo!” Yosef hunuu ne nua kumaa Benyamin no, ne werɛ hoeɛ enti, ɔyɛɛ ntɛm firii adi kɔhyɛɛ ne piam, kɔsuiɛ. Ɔsu wieeɛ no, ɔhohoroo nʼanim, sane baeɛ de animia kaa sɛ, “Momma yɛnnidi!” Wɔtoo Yosef ɛpono wɔ baabi, ɛnna wɔtoo anuanom no nso ɛpono wɔ baabi wɔ ɛdan korɔ no ara mu. Misraimfoɔ a wɔyɛ Yosef asomfoɔ no nso didii wɔ baabi foforɔ, ɛfiri sɛ, Misraimfoɔ ne Hebrifoɔ nto nsa nnidi, ɛyɛ wɔn akyiwadeɛ. Wɔde Yosef nuanom no tenatenaa ase mpanin mu. Ɛyɛɛ saa maa anuanom no de ahodwirie hwehwɛhwehwɛɛ wɔn ho wɔn ho anim. Wɔtetee nnuane no firi Yosef ɛpono so kɔmaa wɔn, nanso Benyamin deɛ, na ne deɛ no dɔɔso sene ne nua biara deɛ mprenum. Ɛmaa wɔne Yosef de anigyeɛ ne ahosɛpɛ didi nomeeɛ. Yosef Amma Benyamin Ankɔ Afei, Yosef hyɛɛ ne ɔsomfoɔ panin no sɛ, “Fa aduane dodoɔ biara a mmarima no bɛtumi asoa no hyɛ wɔn nkotokuo no ma ma, na fa obiara sika nso hyɛ ne kotokuo mu ma no. Afei, fa me dwetɛ kuruwa no ka akumaa no aduane no sika ho, na fa hyɛ ne kotokuo no mu.” Na ɔsomafoɔ panin no yɛɛ sɛdeɛ Yosef kaeɛ no pɛpɛɛpɛ. Adeɛ kyee anɔpa no, ɔgyaa anuanom no ne wɔn mfunumu no kwan. Wɔannuru akyiri baabiara, na Yosef ka kyerɛɛ ne ɔsomfoɔ panin no sɛ, “Ti nkurɔfoɔ no ntɛm so, na sɛ woto wɔn a, bisa wɔn sɛ, ‘Adɛn enti na mode bɔne tua papa so ka? Adɛn enti na moawia me dwetɛ kuruwa? Ɛnyɛ saa kuruwa yi a me wura nom ano na ɔhwɛ mu ka nhunumusɛm no nie? Yei yɛ bɔne kɛseɛ a moayɛ.’ ” Ɔkɔtoo wɔn no, ɔtii saa asɛm korɔ yi ara mu kyerɛɛ wɔn. Nanso, anuanom no buaa no sɛ, “Adɛn enti na yɛn wura keka saa nsɛm yi? Ɛmpare wo nkoa sɛ wɔbɛyɛ adeɛ a ɛte saa! Sika a yɛhunuu wɔ yɛn nkotokuo mu no, yɛansane amfa amfiri Kanaan ammrɛ mo anaa? Adɛn enti na ɛsɛ sɛ yɛwia dwetɛ anaa sikakɔkɔɔ firi wo wura fie? Sɛ wohunu saa kuruwa no wɔ wo nkoa no biara nkyɛn a, okum na ɛsɛ sɛ wokum saa onipa no. Na sɛ ɛba saa nso a, yɛn nyinaa bɛyɛ wo wura nkoa afebɔɔ.” Ɔsomfoɔ no buaa sɛ, “Ɛyɛ, na deɛ ɔwiaeɛ no nko na ɔbɛyɛ mʼakoa. Na mo a moaka no bɛfa mo ho adi.” Anuanom no nyinaa yiyii wɔn nnesoa no firii mfunumu no so, guu fam, sane sanee wɔn nkotokuo no ano. Afei, ɔsomfoɔ panin no firii aseɛ, hwehwɛɛ wɔn nkotokuo no mu firi ɔpanin no so kɔsii akumaa no so. Wɔhunuu kuruwa no wɔ Benyamin kotokuo no mu. Ɛbaa saa no, anuanom no sunsuanee wɔn ntadeɛ mu. Afei, wɔn nyinaa sane hyehyɛɛ wɔn nnesoa no wɔ wɔn mfunumu no so, sanee wɔn akyiri, kɔɔ kuro no mu bio. Anuanom No Bu Yosef Nkotodwe Ɛberɛ a Yuda ne ne nuanom no kɔduruu kuro no mu hɔ no, na Yosef da so wɔ ne fie hɔ. Enti, wɔn nyinaa totoo wɔn ho guu fam wɔ nʼanim. Yosef bisaa wɔn sɛ, “Ɛdeɛn adeɛ na moayɛ yi? Monnim sɛ onipa a ɔte sɛ me nam nhunumusɛm so bɛtumi ahunu biribiara mu?” Yuda buaa sɛ, “Anoyie bɛn na yɛbɛtumi ayi wɔ me wura anim? Asɛm bɛn na yɛwɔ ka? Yɛbɛyɛ dɛn na yɛatumi ama woahunu sɛ yɛnni saa asɛm yi ho fɔ? Onyame ada yɛn wʼasomfoɔ afɔdie yi adi. Yɛne deɛ wɔhunuu kuruwa no wɔ no nkyɛn no nyinaa yɛ yɛn wura nkoa”. Nanso, Yosef kaa sɛ, “Ɛmpare me sɛ mɛyɛ adeɛ a ɛte saa. Onipa a wɔhunuu kuruwa no wɔ ne nkyɛn no nko ara na ɔbɛyɛ mʼakoa. Mo a moaka no deɛ, monsane nkɔ mo agya nkyɛn asomdwoeɛ mu.” Yuda Srɛ Ma Benyamin Yuda sɔre kɔɔ Yosef anim, ka kyerɛɛ no sɛ, “Ma me a meyɛ wʼakoa no ɛkwan na me ne wo, me wura, nkasa. Ɛwom sɛ, wo ne Farao yɛ pɛ deɛ, nanso mesrɛ wo, nya aboterɛ ma wo ɔsomfoɔ. Me wura bisaa nʼasomfoɔ no sɛ, ‘Mowɔ agya anaa onuabarima bi?’ Na yɛbuaa sɛ, ‘Yɛwɔ agya a wabɔ akɔkoraa ne yɛn kaakyire a ɔwoo no ne nkɔkoraaberɛ mu. Ne nuabarima a ɔka ne ho no awu. Na ɔno nko ara ne ne maame ba a waka. Nʼagya pɛ nʼasɛm yie.’ “Na ɔka kyerɛɛ wʼasomfoɔ sɛ, ‘Momfa no mmra, na menhwɛ no.’ Yɛka kyerɛɛ me wura sɛ, ‘Abarimaa no rentumi nte ne ho mfiri nʼagya ho. Na sɛ ɛba sɛ ɔte ne ho firi nʼagya ho a, nʼagya no bɛwu.’ Ɛnna woka kyerɛɛ wʼasomfoɔ sɛ. ‘Sɛ moamfa mo nua kumaa no anka mo ho amma a, monnsi mʼanim bio.’ Yɛsane kɔɔ wʼakoa, yɛn agya nkyɛn no, yɛkaa wo a woyɛ yɛn wura no nsɛm a woka kyerɛɛ yɛn no nyinaa kyerɛɛ no. “Ɛnna yɛn agya kaa sɛ, ‘Monsane nkɔ bio nkɔtɔ aduane kakra mmra.’ Nanso, yɛka kyerɛɛ yɛn agya sɛ, ‘Yɛrentumi nkɔ, gye sɛ yɛn nua kumaa no ka yɛn ho. Sɛ yɛamfa yɛn nua kumaa no anka yɛn ho ankɔ a, yɛrentumi nkɔ owura no anim.’ “Afei, wo ɔsomfoɔ, yɛn agya ka kyerɛɛ yɛn sɛ, ‘Monim sɛ me ne me yere woo mmammarima baanu. Wɔn mu baako firii me nkyɛn kɔeɛ a, manhunu no bio, ma mekaa sɛ, “Aboa bi atete no pasaa.” Ɛfiri saa ɛberɛ no, menhunuu no bio. Sɛ mofa yei firi me nkyɛn, na asiane bi kɔsiane no wɔ ɛkwan so a, me nso, mede awerɛhoɔ bɛwu bi.’ “Enti, saa ɛberɛ yi, sɛ yɛkɔpue firi wʼakoa, yɛn agya, anim na abɔfra yi nka yɛn ho a, ɛnneɛ, sɛdeɛ nʼakoma da abɔfra no ho fa no, sɛ ɔhunu sɛ abɔfra no nka yɛn ho a, ɔbɛwu. Wo nkoa bɛma wɔn agya adi awerɛhoɔ, de ne tiri so dwono akɔ asaman. Wʼakoa a ɔde ne ho dii abɔfra no agyinamu sɛ ɔde no bɛba kaa sɛ, ‘Sɛ mamfa no ansane ammrɛ wo a, ɛho asodie no mmɛda me so, me nkwanna nyinaa.’ “Afei, mesrɛ wo, ma wʼakoa nsi abɔfra no ananmu wɔ ha, na ma abɔfra no ne ne nuammarima no nsane nkɔ. Na sɛ abɔfra no anka me ho ankɔ a, mɛyɛ dɛn makɔpue mʼagya anim. Dabi! Merentumi nnyina ahohiahia a ɛbɛto mʼagya wɔ saa asɛm yi ho no ano.” Yosef Yi Ne Ho Adi Kyerɛ Ne Nuanom Afei, na Yosef yɛ ne ho biribiara a, ɛnyɛ yie wɔ nʼasomfoɔ no nyinaa anim. Enti, ɔteaam kyerɛɛ nʼasomfoɔ no sɛ, “Obiara mfiri ha nkɔ.” Enti, ɛberɛ a ɔyii ne ho adi kyerɛɛ ne nuanom no, na asomfoɔ no mu biara nni hɔ. Ɔsuu dendeenden maa Misraimfoɔ no teeɛ. Ɛyɛɛ saa ma ɛduruu Farao fiefoɔ asom. Afei, Yosef ka kyerɛɛ ne nuammarimanom no sɛ, “Mene Yosef! Mʼagya te ase anaa?” Asɛm no yɛɛ wɔn nwanwa yie ma ɛtɔree wɔn mumu wɔ nʼanim. Yosef ka kyerɛɛ ne nuammarimanom no sɛ, “Montwe mmɛn me.” Wɔtwe bɛn no no, ɔka kyerɛɛ wɔn sɛ, “Mene mo nuabarima Yosef. Me na motɔnee me maa wɔde me kɔɔ Misraim no. Mommma biribiara nha mo. Na monnkasakasa so sɛ motɔnee me maa wɔde mebaa ha. Onyankopɔn na ɔyɛeɛ. Ɔno na ɔsomaa me, dii mo anim baa ha sɛ memmɛgye mo nkwa. Mfeɛ mmienu ni a ɛkɔm baa asase yi so. Mfeɛ enum a ɛreba yi nso, obiara rennua, na obiara nso rentwa. Onyankopɔn asoma me ha sɛ, memma mo ne mo fiefoɔ ntena nkwa mu, na moayɛ ɔman kɛseɛ. “Enti, ɛnyɛ mo na mode mebaa ha, na ɛyɛ Onyankopɔn ankasa! Wayɛ me Farao fotufoɔ ne ne fie sohwɛfoɔ, ɛnna ɔde Misraiman nyinaa nso ahyɛ me nsa. Afei, monka mo ho nkɔ mʼagya nkyɛn nkɔka nkyerɛ no sɛ, ‘Sɛdeɛ wo babarima Yosef seɛ ni, Onyankopɔn ayɛ me Misraiman nyinaa sohwɛfoɔ. Enti, ntwentwɛn wo nan ase koraa, na bra Misraim! Wobɛba abɛtena Gosen45.10 Na Gosen da Nil fam a na ɛyɛ asase pa. asase so, na woabɛn me. Fa wo mma, wo nananom, wo nnwan ne wʼanantwie ne biribiara a wowɔ bra. Sɛ woba hɔ a, mɛhwɛ wo, ɛfiri sɛ saa ɛkɔm kɛseɛ yi aka mfeɛ enum. Sɛ anyɛ saa a, wo ne wo fiefoɔ ne wɔn a wɔka wo ho nyinaa bɛdi hia buruburoo.’ “Mo ne me nua Benyamin nyinaa di adanseɛ sɛ, ampa ara, ɛyɛ me Yosef na me ne morekasa yi. Monka animuonyam a Onyame adom enti, wɔahyɛ me wɔ Misraim asase so ne biribiara a mo ankasa mode mo ani abɛhunu no nyinaa ho asɛm nkyerɛ mʼagya. Monkɔfa mʼagya nsiane mmrɛ me ntɛm so.” Ɔyɛɛ Benyamin atuu, suiɛ, a anigyeɛ ne awerɛhoɔ adi afra. Benyamin nso firii aseɛ suiɛ. Ɔfefee ne nuanom no nyinaa ano suiɛ, na ɛno akyiri no, wɔtumi ne no kasaeɛ. Farao Hyia Yakob Ba Misraim Ɛberɛ a wɔtee wɔ Farao fie sɛ Yosef nuanom no aba no, Farao ne ne mpanimfoɔ a wɔka ne ho no nyinaa ani gyeeɛ. Afei, Farao ka kyerɛɛ Yosef sɛ, “Ka kyerɛ wo nuanom no se, wɔmfa nneɛma nsoasoa wɔn mmoa no, na wɔnkɔ Kanaan asase so, na wɔnkɔfa wɔn agya ne wɔn abusuafoɔ nyinaa mmra Misraim asase so ha mmɛtena ha. Ka kyerɛ wɔn sɛ, ‘Farao bɛma mo Misraim asase no fa a ɛyɛ pa ara atena so. Wɔbɛdi asase no so nnepa!’ “Ka kyerɛ wɔn sɛ, ‘Momfa nteaseɛnam mfiri Misraim ha nkɔfa mo yerenom ne mo mma. Momfa mo agya nso nka ho mmra. Monnha mo ho wɔ mo agyapadeɛ ho, ɛfiri sɛ, mede nnepa a ɛwɔ Misraim asase so nyinaa no bi bɛma mo.’ ” Enti, Yosef maa wɔn nteaseɛnam ne nnuane a wɔbɛdi wɔ ɛkwan so, sɛdeɛ Farao hyɛeɛ no. Ɔmaa ne nuanom no mu biara atadeɛ foforɔ, nanso Benyamin deɛ, ɔmaa no ntadeɛ ahodoɔ enum ne dwetɛ kilogram mmiɛnsa ne fa. Saa nneɛma a ɛdidi so yi nso na Yosef de kɔmaa nʼagya Israel: mfunumunini edu a wɔahyehyɛ Misraim nneɛma pa wɔ wɔn so, mfunumubereɛ edu a wɔsoso aburoo, burodo ne nnuane ahodoɔ ne nʼakwansoduane. Ɔgyaa ne nuanom no kwan, na akwannya no mu no, ɔka kyerɛɛ wɔn sɛ, “Monnkɔkasakasa wɔ ɛkwan so.” Enti, wɔfirii Misraiman mu kɔɔ wɔn agya Israel nkyɛn wɔ Kanaan asase so. Wɔduruiɛ no, wɔde anigyeɛ bɔɔ wɔn agya amaneɛ sɛ, “Yosef te ase! Nokwasɛm nie, ɔno na ɔdi Misraiman nyinaa so!” Israel tee saa asɛm yi no, ne ho dwirii no. Wannye anni. Na ɛberɛ a wɔkaa nsɛm a Yosef ka kyerɛɛ wɔn sɛ wɔmmɛka no wieeɛ no, na ɔhunuu nteaseɛnam a Yosef de somaa sɛ wɔmfa mmɛfa no no, wɔn agya Yakob ho sanee no. Afei, Israel kaa sɛ, “Magye nsɛm no nyinaa adi. Ɛyɛ nokorɛ turodoo sɛ, Yosef te ase. Mɛkɔ makɔhunu no ansa na mawu.” Yakob Kɔ Misraim Enti, Israel de nʼahodeɛ nyinaa siim kɔduruu Beer-Seba. Ɔbɔɔ Onyankopɔn a na nʼagya Isak somm no no afɔdeɛ wɔ hɔ. Anadwo anisoadehunu mu no, Onyankopɔn frɛɛ Yakob sɛ, “Yakob! Yakob!” Yakob gyee so sɛ, “Me nie.” Onyankopɔn ka kyerɛɛ no sɛ, “Mene Onyankopɔn. Onyankopɔn a wʼagya somm no. Nsuro sɛ wobɛkɔ Misraim, ɛfiri sɛ, mɛma wʼase adɔre ayɛ ɔman kɛseɛ wɔ hɔ. Mʼankasa me ne wo bɛkɔ Misraim, na masane ne wo aba ha bio. Ɛduru ɛberɛ a worebɛwu a, wobɛwu Yosef anim.” Afei, Yakob siim firii Beer-Seba. Israel mma no de wɔn agya Yakob, wɔn yerenom ne wɔn mma tenatenaa nteaseɛnam a Farao soma maa wɔde bɛfaa wɔn no mu. Wɔfaa wɔn mmoa ne wɔn agyapadeɛ a wɔanya wɔ Kanaan asase so nyinaa kaa wɔn ho kɔɔ Misraim. Yakob ne nʼasefoɔ nyinaa siim kɔɔ Misraim. Israel de ne mmammarima, ne nananom, ne mmammaa ne wɔn mma a wɔn nyinaa yɛ nʼasefoɔ kaa ne ho kɔɔ Misraim. Edin a ɛdidi so yi yɛ Israelfoɔ, Yakob asefoɔ a ɔde wɔn kɔɔ Misraim. Ruben yɛ Yakob abakan. Ruben nso mmammarima edin na ɛdidi so yi: Hanok, Palu, Hesron ne Karmi. Simeon nso mmammarima yɛ: Yemuel, Yamin, Ohad, Yakin, Sohar ne Saulo a ne na yɛ Kanaanni. Lewi mmammarima din na ɛdidi so yi: Gerson, Kohat ne Merari. Yuda nso mmammarima yɛ: Er, Onan, Sela, Peres ne Serah. Nanso Er ne Onan deɛ, wɔwuwuiɛ wɔ Kanaan asase so, ansa na Israel reba Misraim asase so. Peres mmammarima yɛ: Hesron ne Hamul. Isakar mmammarima nso yɛ: Tola, Puwa, Hiob ne Simron. Sebulon mmammarima nso yɛ: Sered, Elon ne Yakleel. Wɔn a wɔabobɔ wɔn din yi yɛ Lea mma a ɔne Yakob woeɛ wɔ Paddan-Aram a ne babaa Dina nso ka ho. Saa mmammarima ne ne babaa yi nyinaa dodoɔ si nnipa aduasa mmiɛnsa. Gad nso mma din na ɛdidi so yi: Sifion, Hagi, Suni, Esbon, Eri, Arodi ne Areli. Aser nso mma din na ɛdidi so yi: Yimna, Isua, Isui ne Beria ne wɔn nuabaa Sera. Beria nso mma yɛ: Heber ne Malkiel. Yeinom nso ne Silpa, afenaa a Laban de no maa ne babaa Lea a ɔno nso de no maa ne kunu Yakob wareeɛ no mma. Wɔn nyinaa dodoɔ ano si nnipa dunsia. Yakob yere Rahel mma yɛ: Yosef ne Benyamin. Yosef ne ne yere Asnat, a ɔyɛ Potifera a ɔyɛ On bosomfoɔ babaa woo Manase ne Efraim wɔ Misraim. Benyamin nso mmammarima din na ɛdidi so yi: Bela, Beker, Asbel, Gera, Naaman, Ehi, Ros, Mupim, Hupim ne Ard. Saa nnipa a wɔabobɔ wɔn din yi yɛ Rahel mmammarima a ɔne Yakob woeɛ. Wɔn nyinaa dodoɔ ano si nnipa dunan. Dan babarima yɛ Husim. Naftali nso mmammarima din na ɛdidi so yi: Yahseel, Guni, Yeser ne Silem. Bilha a ɔyɛ Laban afenaa a ɔde no maa ne babaa Rahel mmammarima a ɔne Yakob woeɛ no na wɔabobɔ wɔn din yi. Na wɔn dodoɔ ano si nnipa baason. Nnipa a Yakob de wɔn kɔɔ Misraim nyinaa, a wɔyɛ nʼasefoɔ ankasa, a ne mmammarima yerenom nka ho dodoɔ ano si aduosia nsia. Sɛ wɔde Yosef mmammarima baanu a ɔwoo wɔn wɔ Misraim no ka ho a, na Yakob asefoɔ a ɔde wɔn kɔɔ Misraim no nyinaa dodoɔ ano si nnipa aduɔson. Farao Bɔ Yakob Atenaseɛ Wɔ Gosen Israel somaa Yuda, ma ɔdii ɛkan kɔɔ Yosef hɔ kɔbisaa no Gosen ɛkwan. Akyire no, wɔkɔduruu Gosen. Yosef siesiee ne nteaseɛnam ma wɔkɔɔ Gosen kɔhyiaa nʼagya Israel. Yosef duruu nʼagya Yakob anim pɛ, ɔbam no, suiɛ ara kwansin. Israel ka kyerɛɛ Yosef sɛ, “Ohunu a mahunu wo sɛ wote ase yi enti, sɛ owuo bɛfa me ɛnnɛ koraa a, mepɛ.” Yosef ka kyerɛɛ ne nuanom no ne nʼagya fiefoɔ no sɛ, “Mɛkɔ makɔka makyerɛ Farao sɛ, ‘Me nuammarimanom ne mʼagya fiefoɔ a na anka wɔte Kanaan asase so nyinaa aba ha abɛka me ho. Mmarima no yɛ nnwanhwɛfoɔ. Wɔhwɛ mmoa so. Na wɔde wɔn nnwan ne wɔn anantwie ne biribiara a wɔwɔ aba.’ Sɛ Farao frɛ mo, na ɔbisa mo sɛ, ‘Adwuma bɛn na moyɛ a,’ momma no mmuaeɛ sɛ, ‘Wo nkoa ayɛn mmoa firi wɔn mmɔfraase, te sɛ deɛ yɛn agyanom yɛeɛ no ara pɛpɛɛpɛ.’ Sɛ moka saa kyerɛ no a, ɔbɛma mode Gosen ayɛ mo atenaeɛ, ɛfiri sɛ, Misraimfoɔ kyiri nnwanhwɛfoɔ kɔkɔɔkɔ.” Yakob mma no bɛduruu Misraim asase so no, Yosef kɔka kyerɛɛ Farao sɛ, “Mʼagya ne me nuanom no de wɔn nnwan ne wɔn anantwie ne wɔn agyapadeɛ nyinaa firi Kanaan asase so aba, na wɔwɔ Gosen asase so”. Yosef yii ne nuammarima no mu baanum de wɔn kɔkyeaa Farao. Farao bisaa anuanom no sɛ, “Adwuma bɛn na moyɛ?” Wɔbuaa no sɛ, “Wo nkoa yɛ nnwanhwɛfoɔ, sɛdeɛ na yɛn agyanom nso yɛ nnwanhwɛfoɔ no.” Anuanom no toaa so sɛ, “Yɛaba ha sɛ amamfrafoɔ a yɛrebɛtena ha kakra, ɛfiri sɛ, ɛkɔm no ano yɛ den yie wɔ Kanaan asase so hɔ, na wo nkoa nnwan nnya aduane nni. Enti, yɛresrɛ wo kwan na yɛatena Gosen asase so ha.” Farao ka kyerɛɛ Yosef sɛ, “Wʼagya ne wo nuanom aba wo nkyɛn. Misraim asase nyinaa hyɛ wo nsa. Ma wʼagya ne wo nuammarima baabi pa na wɔntena. Ma wɔntena Gosen asase so. Sɛ wonim wɔn mu bi a wɔwɔ mmoayɛn ho nimdeɛ a, ma wɔnhwɛ me nnwan so mma me.” Yakob Hyira Farao Afei, Yosef kɔfaa nʼagya Yakob de no bɛkyiaa Farao maa Yakob hyiraa no. Farao bisaa Yakob sɛ, “Woadi mfeɛ ahe?” Yakob buaa Farao sɛ, “Madi mfeɛ ɔha ne aduasa a ɔhaw ne abɛbrɛsɛ wɔ mu. Mennuru mʼagyanom nkwanna a wɔde tenaa asase so no ho hwee.” Na Yakob hyiraa Farao, na ɔfirii nʼanim kɔeɛ. Enti, Yosef bɔɔ nʼagya ne ne nuanom no atenaseɛ wɔ Misraim asase so. Ɔmaa wɔn agyapadeɛ wɔ asase no fa baabi a ɛyɛ pa ara wɔ Rameses mansini mu, sɛdeɛ Farao hyɛeɛ no. Yosef maa nʼagya ne ne nuanom no aduane sɛdeɛ wɔn mma dodoɔ te. Na aduane nni hɔ baabiara, ɛfiri sɛ, na ɛkɔm a aba no ano ayɛ den yie. Saa ɛkɔm yi kaa Misraim ne Kanaan asase nyinaa maa emu nnipa ne mfudeɛ twintwameeɛ. Yosef prapraa Misraim ne Kanaan asase so sika nyinaa a ɔnya firii aduanetɔn no mu no baa Farao ahemfie. Ɛberɛ a nnipa a wɔwɔ Misraim ne Kanaan asase so ho sika nyinaa saeɛ no, Misraim nnipa nyinaa baa Yosef nkyɛn bɛka kyerɛɛ no sɛ, “Yɛn ho sika nyinaa asa, enti ma yɛn aduane nni! Adɛn enti na ɛsɛ sɛ yɛwuwu?” Yosef buaa wɔn sɛ, “Sɛ mo sika asa deɛ a, momfa mo nnwan ne mo anantwie mmra mmɛgye aduane.” Enti, wɔde wɔn mmoa no brɛɛ Yosef. Mmoa a wɔde wɔn bɛsesaa aduane no yɛ apɔnkɔ, nnwan, mpɔnkye, anantwie ne mfunumu. Saa afe no mu no, wɔde wɔn mmoa nyinaa bɛsesaa aduane. Afe akyiri no, Misraimfoɔ no nyinaa baa Yosef nkyɛn bɛkaa sɛ, “Yɛrentumi mfa biribiara nhinta yɛn wura. Yɛn ho sika nyinaa asa, na yɛn anantwie nso yɛ wo dea. Biribiara bio nni hɔ a yɛbɛtumi de abrɛ wo, yɛn wura, sɛ yɛn nnipadua ne yɛn nsase nko. Adɛn enti na ɛsɛ sɛ yɛhwere yɛn nkwa ne yɛn nsase wɔ wʼanim! Afei, ma yɛmfa yɛn nnipadua ne yɛn nsase nyinaa mmɛsesa aduane. Yɛde yɛn ho ne yɛn nsase nyinaa bɛkɔ nkoasom mu. Ma yɛn aburoo, na ɛkɔm ankum yɛn, amma asase no nso anna mpan.” Enti, Yosef tɔɔ Misraim nsase nyinaa maa Farao. Esiane ɛkɔm no ano den enti, Misraimfoɔ no tɔn wɔn nsase no nyinaa. Ɛyɛɛ saa maa nsase no nyinaa bɛdii Farao nsam. Ɛfiri Misraim tire kɔsi tire, Yosef de mu nnipa nyinaa bɛyɛɛ ne nkoa. Asɔfoɔ nko ara nsase na wantɔ, ɛfiri sɛ, asɔfoɔ no deɛ, na Farao atwa anoduane bi de ama wɔn. Ne saa enti na wɔn deɛ, wɔantɔn wɔn nsase no. Yosef ka kyerɛɛ nnipa no sɛ, “Afei a matɔ mo ne nsase de ama Farao yi, mo nso, monnye aburoo nkɔdua. Na sɛ aburoo no yɛ yie, na motwa a, momfa nkyɛmu enum mu baako mmrɛ Farao. Na nkyɛmu enum mu ɛnan a ɛbɛka no, mo ne mo fiefoɔ ne mo mma nni bi, na monnya bi nso a mobɛdua.” Wɔkaa sɛ, “Anokwa, woagye yɛn nkwa. Ka kyerɛ yɛn wura Farao sɛ, ɔnnye yɛn ntom, na yɛnyɛ nkoa.” Ɛnam saa asɛm yi so maa mmara a Yosef hyɛeɛ sɛ, wɔmfa asase no so nnɔbaeɛ nyinaa mu nkyɛmu enum mu baako mma Farao no da so wɔ hɔ bɛsi ɛnnɛ. Asɔfoɔ no nsase nko ara na ankɔdi Farao nsam. Yosef Hyɛ Nʼagya Bɔ Israelfoɔ no bɔɔ atenaseɛ wɔ Gosen mansini a ɛwɔ Misraim asase so no so. Wɔnyaa agyapadeɛ wɔ hɔ, na wɔn ase nso dɔree yie. Yakob tenaa Misraim mfeɛ dunson. Ɔdii mfirinhyia ɔha ne aduanan nson ansa na ɔrewu. Ɛduruu sɛ Yakob rebɛwuo no, ɔfrɛɛ ne ba Yosef, ka kyerɛɛ no sɛ, “Me ba, sɛ wodɔ me deɛ a, ka ntam di nse sɛ, wobɛyɛ me adɔeɛ, adi me nokorɛ. Sɛ mewu a, nsie me wɔ Misraim ha. Sɛ mewu a, momfa me mfiri Misraim ha, nkɔsie me wɔ baabi a wɔsiee me mpanimfoɔ no.” Yosef hyɛɛ bɔ sɛ, “Mɛdi asɛm a woaka no so.” Yakob kaa bio sɛ, “Ka ntam kyerɛ me.” Yosef kaa ntam no, na Israel nso butuu ne poma so sɔree Onyankopɔn. Yakob Hyira Efraim Ne Manase Yei akyiri no, wɔka kyerɛɛ Yosef sɛ, “Wʼagya yare.” Enti, Yosef faa ne mmammarima baanu, Efraim ne Manase kaa ne ho kɔsraa no. Ɛberɛ a wɔbɔɔ Yakob amaneɛ sɛ, “Wo ba Yosef aba wo nkyɛn rebɛsra wo” no, Yakob miaa nʼani sɔre tenaa ne mpa so maa no akwaaba. Ɛnna Yakob ka kyerɛɛ Yosef sɛ, “Otumfoɔ Onyankopɔn yii ne ho adi kyerɛɛ me wɔ Lus a ɛwɔ Kanaan asase so. Ɛhɔ na ɔhyiraa me, ka kyerɛɛ me sɛ, ‘Mɛma woawo, ama wʼase afɛe. Mɛma wʼasefoɔ ayɛ ɔman kɛseɛ. Mede saa asase yi bɛma wʼasefoɔ sɛ wɔn agyapadeɛ afebɔɔ.’ “Ɛno enti, mede wo mma baanu a wɔwoo wɔn maa wo ansa na mereba wo nkyɛn wɔ Misraim asase so ha no bɛka me mma no ho. Efraim ne Manase bɛka me mma ho, sɛdeɛ Ruben ne Simeon yɛ me mma no. Mma foforɔ biara a wobɛwo wɔn wɔ Efraim ne Manase akyiri no na wɔbɛyɛ wo dea. Wɔde wɔn bɛka wɔn nuanom no ho wɔ asase a wɔde bɛma wɔn sɛ wɔn agyapadeɛ no so. Ɛberɛ a mefiri Paddan-Aram reba no, ababaawa Rahel wuu wɔ ɛkwan mu, ma ɛyɛɛ me ya. Na aka akwansini kakra na yɛaduru Efrat. Ɛno enti, mesiee no wɔ Eufrate, a wɔfrɛ no Betlehem no kwankyɛn baabi.” Ɛberɛ a Israel hunuu Yosef mmammarima no, ɔbisaa sɛ, “Na yeinom yɛ ɛhefoɔ?” Yosef buaa nʼagya sɛ, “Wɔyɛ mmammarima a Onyankopɔn de wɔn adom me wɔ ha.” Na Israel kaa sɛ, “Fa wɔn bra mʼanim ha na menhyira wɔn.” Saa ɛberɛ no, ɛsiane onyini enti, na Israel ani so ayɛ wisiwisi a, ɔnhunu adeɛ papa. Ne saa enti, Yosef de ne mma no kɔɔ ne nkyɛn pɛɛ, ma ɔyɛɛ wɔn atuu, fefee wɔn ano. Israel ka kyerɛɛ Yosef sɛ, “Manna mannwene sɛ mɛhunu wʼanim bio da, nanso hwɛ deɛ Onyame ayɛ. Wama me ho kwan ama mahunu wo mma nso.” Yosef pagyaa wɔn firii Israel kotodwe anim, ɛnna ɔno ara nso buu nkotodwe de nʼanim butuu fam. Ɔpagyaa ne mu no, ɔde ne nsa nifa sɔɔ Efraim mu, de no gyinaa Yakob benkum so, ɛnna ɔde ne nsa benkum sɔɔ Manase mu, de no gyinaa Yakob nifa so bɛn no pɛɛ. Israel tenee ne nsa nifa de too Efraim a ɔyɛ akumaa no apampam, ɛnna ɔde ne nsa benkum no too Manase nso apampam. Ɛwom sɛ na Manase yɛ abakan deɛ, nanso ɔde ne nsa benkum na ɛtoo nʼapampam. Ɔhyiraa Yosef sɛ, “Onyankopɔn a mʼagyanom Abraham ne Isak nantee nʼanim, ne me Onyankopɔn a ɔhwɛɛ me sɛ odwanhwɛfoɔ de bɛsi ɛnnɛ no, ɔsoro ɔbɔfoɔ a ɔgyee me firii ɔhaw nyinaa mu no, ɔnhyira saa mmarimaa yi. Wɔmfa me din ne mʼagyanom, Abraham ne Isak edin ntoto wɔn, na wɔn ase mfɛe wɔ asase so.” Ɛberɛ a Yosef hunuu sɛ nʼagya de ne nsa nifa ato Efraim apampam no, anyɛ no dɛ. Enti, ɔyii nʼagya nsa nifa no firii Efraim apampam, kɔtoo Manase apampam. Yosef ka kyerɛɛ nʼagya sɛ, “Dabi, mʼagya, yei ne mʼabakan, enti fa wo nsa nifa to nʼapampam.” Nanso, nʼagya ampene so kaa sɛ, “Me ba, menim saa. Ɔno nso bɛyɛ ɔman, na wayɛ kɛse. Nanso, ne nua kumaa no bɛyɛ kɛse asene no, na nʼasefoɔ bɛyɛ amanaman bebree.” Enti ɛda no, Yakob hyiraa mmarimaa no sɛ, “Israelfoɔ nyinaa nam mo din so bɛhyirahyira wɔn ho wɔn ho. Wɔbɛka sɛ, ‘Onyankopɔn bɛhyirahyira mo, ama moakɔ so frɔmfrɔm te sɛ Efraim ne Manase.’ ” Saa ɛkwan yi so na Yakob fa maa Efraim bɛdii Manase anim. Na Israel ka kyerɛɛ Yosef sɛ, “Merebɛwu, nanso Onyankopɔn bɛhwɛ mo so, na wasane de mo akɔ Kanaan, mo agyanom asase so bio. Wo a seesei woabɛyɛ wo nuanom nyinaa so panin no, mede asase a menam me sekan ne mʼagyan so gye firii Amorifoɔ nkyɛn no rema wo.” Yakob Hyira Ne Mmammarima Yakob frɛɛ ne mmammarima nyinaa ka kyerɛɛ wɔn sɛ, “Mommɛtwa me ho nhyia, na menka mo deɛ ɛbɛba mo so. “Yakob mmammarima, mommoaboa mo ho ano, na montie; montie mo agya Israel. “Ruben, wo na woyɛ mʼabakan. Wo na woyɛ me tumi ne mʼahoɔden nsɛnkyerɛnneɛ a ɛdi ɛkan a ɛboro animuonyam ne tumi so. Woyɛ kirikiri sɛ asorɔkye, nanso worenkɔ so bio, ɛfiri sɛ, woforoo wʼagya mpa ne ne yere kɔdaeɛ, de guu mʼanim ase. “Simeon ne Lewi yɛ anuanom. Wɔgyina hɔ ma basabasayɛ ne nsisie. Mma me nkɔka wɔn agyinatuo ho, ɛfiri sɛ, wɔnam wɔn abufuo so akunkum nnipa, na wɔkunkumm anantwie de gyee wɔn ani. Nnome nka wɔn abufuo, ɛfiri sɛ, ano yɛ den, na ɛyɛ atirimuɔdensɛm! Ɛno enti, mɛbɔ wɔn asefoɔ ahwete Israelman mu nyinaa. “Yuda, wo nuammarimanom bɛyi wo ayɛ. Wobɛsɛe wʼatamfoɔ nyinaa. Wʼagya mmammarima bɛkoto wo. Ao, Yuda, woyɛ gyata ba a woawe wʼatamfoɔ ɛnam awie. Wote sɛ gyata a wabutu. Hwan na ɔbɛtumi akɔka no? Ahempoma remfiri Yuda nsam, na saa ara nso na ahempoma remfiri ne nan ntam, kɔsi sɛ, deɛ ɛyɛ ne dea a aman nyinaa bɛtie no no bɛba. Ɔbɛsa nʼafunumu wɔ bobe dua mu. Ɔde nʼafunumu ba bɛsa bobe pa mman mu. Ɔbɛsi ne ntoma wɔ nsã mu, na wasi nʼatadeɛ nso wɔ bobesa kɔɔ mu. Nʼaniwa aba bɛbiri asene bobesa. Ne se bɛyɛ fitaa asene nufosuo. “Sebulon bɛtena mpoano. Ɔbɛsisi ahyɛngyinabea ama ahyɛn. Nʼahyeɛ so bɛtrɛ akɔsi Sidon. “Isakar yɛ afunumu hoɔdenfoɔ a ɔbutu hɔ rehome wɔ nnwankuo mu. Sɛ ɔhunu sɛdeɛ nʼahomegyebea yɛ fa a, ne sɛdeɛ nʼasase no so dwo a, ɔbɛkuntunu agye adesoa, na wapene so sɛ akoa ama ɔhyɛ adwuma. “Dan bɛbu ne manfoɔ atɛn sɛ Israel mmusuakuo no baako. Dan bɛyɛ sɛ ɔtweaseɛ a ɔda kwankyɛn; ɔbɛyɛ sɛ ahuritia a ɔnam tempɔn mu a ɔka ɔpɔnkɔ nantin, sɛdeɛ ɛbɛma ne sotefoɔ ate ahwe nʼakyiri. “Ao, Awurade, wo nkwagyeɛ na meretwɛn. “Nnipa bɔnefoɔ bɛto ahyɛ Gad so, na ɔno nso bɛti wɔn ato ahyɛ wɔn so. “Aser aduane a ɔdi no bɛyɛ aduane pa. Na ɔbɛma ahennuane a ɛyɛ akɔnnɔ. “Naftali te sɛ ɔforoteɛ a wɔagyaa no a ɔwo mma ahoɔfɛfoɔ. “Yosef yɛ ngo dua a ɛso aba, a ɛsi asutene ho, na ne mman tra afasuo. Agyantofoɔ kaa no hyɛeɛ, de abufuo to hyɛɛ ne so. Nanso, ne bɛma no gyinaa pintinn, na ne basa mu yɛɛ den; esiane Otumfoɔ Onyankopɔn a Yakob somm no no a ɔyɛ odwanhwɛfoɔ ne Israel botantim no; esiane Onyankopɔn a wʼagya somm no a ɔboa wo no; Otumfoɔ a ɔde ɔsoro nhyira bɛhyira wo; nhyira a ɛfiri asase ase pɛɛ; nhyira a ɛfiri nufoɔ ne yafunu mu no. Wʼagya nhyira a wɔahyira no no bɛdɔɔso asene tete ntredee mmepɔ ne nkokoɔ a ɛtintim hɔ daa no so nnɔbaeɛ. Yeinom nyinaa mmra Yosef a ɔda mu fua a wɔpaa no firii ne nuanom mu no so. “Benyamin yɛ pataku a ɔyɛ nam; ɔbɔ aporɔ anɔpa, kye nʼahaboa we, na ɛduru anwummerɛ a, ɔkyekyɛ ɛnam nkaeɛ no.” Yei ne nhyira a Israel mmusuakuo dumienu no agya de hyiraa wɔn; obiara ne sɛdeɛ ɛfata no. Yakob Wuo Ne Ne Sie Yakob rebɛwuo no, ɔka kyerɛɛ wɔn hyɛɛ wɔn sɛ, “Aka kakraa bi, na wɔrebɛfa me akɔka me mpanimfoɔ ho. Sɛ mewu a, monsie me wɔ ɔboda a ɛwɔ Hetini Efron afuo a wɔsiee me mpanimfoɔ mu no mu. Ɛno ne ɔboda ne afuo a ɛwɔ Makpela, a ɛbɛn Mamrɛ a ɛwɔ Kanaan asase so no. Abraham tɔɔ saa ɔboda no firii Hetini Efron nkyɛn, de yɛɛ amusieeɛ. Saa ɔboda no mu na wɔsiee Abraham ne ne yere Sara. Ɛhɔ ara nso na wɔsiee Isak ne ne yere Rebeka, na mesiee Lea nso. Me nana Abraham tɔɔ afuo no ne ɔboda a ɛka ho no nyinaa firii Hetifoɔ no nkyɛn.” Ɛberɛ a Yakob kasa kyerɛɛ ne mma no wieeɛ no, ɔmaa ne nan so guu ne mpa so wuiɛ. Wɔkɔsiee no wɔ ne mpanimfoɔ nkyɛn. Wɔsie Yakob Wɔ Kanaan Afei, Yosef too ne ho hwee nʼagya so suiɛ, fee nʼano. Ɛno akyiri no, Yosef maa nʼaduruyɛfoɔ bɛhyɛɛ nʼagya Israel akyenkyennuro, sɛdeɛ ɛbɛyɛ a, ɔrensɛe. Enti, aduroyɛfoɔ no hyɛɛ no akyenkyennuro. Wɔde adaduanan na ɛhyɛɛ Israel akyenkyennuro no, ɛfiri sɛ, saa nna dodoɔ no na ɛsɛ sɛ wɔde hyɛ no aduro no. Misraimfoɔ suu no nnafua aduɔson. Wɔsuu no wieeɛ no, Yosef kasa kyerɛɛ Farao fiefoɔ sɛ, “Sɛ manya mo anim animuonyam a, monka nkyerɛ Farao mma me sɛ, ‘Mʼagya maa mekaa ntam,’ na ɔkaa sɛ: Hwɛ, aka kakra na mawu. Enti, sɛ mewu a, ɔboda a mʼankasa metwaa wɔ Kanaan asase so no mu na monkɔsie me. ‘Enti, mommisa otumfoɔ Farao ɛkwan mma me na menkɔsie mʼagya, na mɛsane maba.’ ” Farao penee akwansra no so, kaa sɛ, “Kɔ na kɔsie wʼagya, sɛdeɛ ɔmaa wo kaa no ntam no.” Ɛno enti, Yosef kɔ kɔsiee nʼagya. Farao asomfoɔ nyinaa ne ne mpanimfoɔ ne nʼatenankonnwa ne Misraim nnipa titire nyinaa kɔgyaa Yosef ayie. Ɛno akyiri, Yosef fiefoɔ nyinaa a ne nuammarimanom ne nʼagya fiefoɔ ka ho ne no kɔɔ ayie no. Wɔn mma ne wɔn nnwan ne wɔn anantwie nko ara na wɔgyaa wɔn wɔ Gosen asase so hɔ. Nteaseɛnam ne apɔnkɔsotefoɔ nso kaa wɔn ho kɔɔ ayie no bi. Nnipadɔm pa ara na wɔkɔeɛ. Wɔduruu Atad a nʼasekyerɛ ne baabi a wɔpo atokoɔ, a ɛwɔ Asubɔnten Yordan atɔeɛ fam no, wɔde nnanson twaa agyaadwoɔ, yɛɛ Yosef agya Israel ayi kɛseɛ wɔ hɔ. Ɛberɛ a Kanaanfoɔ a na wɔte asase no so hunuu sɛdeɛ wɔsi yɛɛ ayie no wɔ Atad no, wɔkaa sɛ, “Yei yɛ ayi kɛseɛ bi a Misraimfoɔ ayɛ.” Ɛno enti, Kanaanfoɔ a wɔte asase no so no too hɔ edin Abel-Misraim, a asekyerɛ ne Misraimfoɔ ayi kɛseɛ yɛ. Enti, Yakob mmammarima no yɛɛ sɛdeɛ wɔn agya kyerɛɛ wɔn sɛ wɔnyɛ no pɛpɛɛpɛ. Wɔsoaa no, de no kɔɔ Kanaan asase so, kɔsiee no wɔ ɔboda a ɛwɔ Makpela a ɛbɛn Mamrɛ afuo a na Abraham atɔ afiri Hetini Efron nkyɛn de ayɛ amusieeɛ no mu. Yosef siee nʼagya wieeɛ no, ɔne ne nuanom ne wɔn a wɔkɔgyaa no ayie no nyinaa sane baa Misraim. Yosef De Ne Nuanom Bɔne Kyɛ Wɔn Yosef agya wuo akyiri no, ne nuanom no de ehu ka kyerɛɛ wɔn ho wɔn ho sɛ, “Sɛ ɛba sɛ Yosef da so wɔ yɛn ho menasepɔ, na ɔtua yɛn bɔne ahodoɔ a yɛayɛ no nyinaa so ka a, na yɛreyɛ no ɛdeɛn.” Enti, wɔtuu nnipa kɔɔ Yosef hɔ kɔka kyerɛɛ no sɛ, “Wʼagya kaa saa asɛm yi ansa na ɔrewu. ‘Asɛm yi na ɛsɛ sɛ moka kyerɛ Yosef: Mesrɛ wo, fa bɔne ahodoɔ a wo nuanom ayɛ wo no nyinaa kyɛ wɔn.’ Enti, afei mesrɛ wo, fa Onyankopɔn a wʼagya somm no no nkoa bɔne kyɛ wɔn.” Ɛberɛ a Yosef tee asɛm a ne nuanom no kaeɛ no, ɔsuiɛ. Yosef nuammarima no bɛtotoo wɔn ho guguu nʼanim, kaa sɛ, “Yɛyɛ wo nkoa.” Nanso, Yosef ka kyerɛɛ wɔn sɛ, “Monnsuro me! Meyɛ Onyankopɔn a mɛtumi abu mo atɛn, atwe mo aso anaa? Ɛwom sɛ moyɛɛ mo adwene sɛ mobɛyɛ me bɔne deɛ, nanso na Onyankopɔn adwene ne sɛ, ɛbɛdane ade pa, sɛdeɛ ɛbɛyɛ a, ɔbɛtumi agye nnipa dodoɔ nkwa, sɛdeɛ ɔreyɛ no ɛnnɛ yi. Enti, monnsuro! Mʼankasa mede biribiara a ɛhia mo ne mo mma nyinaa bɛma mo.” Yosef nam saa kasakyerɛ yi so hyɛɛ wɔn bɔ sɛ, ɔrenyɛ wɔn bɔne biara. Yosef Wuo Yosef ankasa ne ne nuanom ne nʼagya abusuafoɔ nyinaa tenaa Misraim asase so. Ɔdii mfeɛ ɔha ne edu ansa na ɔrewu. Yosef hunuu Efraim mma nana ne Manase ba Makir mma nso. Wɔwoo wɔn guu ne srɛ so. Afei, Yosef ka kyerɛɛ ne nuammarima no sɛ, “Ɛrenkyɛre biara na mawu. Nanso, Onyankopɔn bɛboa mo, ayi mo afiri saa asase yi so, de mo akɔ bɔhyɛ asase a ɔkaa ho ntam sɛ ɔde bɛma Abraham, Isak ne Yakob no so.” Yosef maa Israel mmammarima no kaa ntam, na Yosef kaa sɛ, “Nokorɛm, Onyankopɔn bɛdi aboa mo. Sɛ mewu nso a, monsoa me nnompe mfiri ha nkɔ Kanaan asase so.” Yosef dii mfeɛ ɔha ne edu, na ɔwuiɛ. Wɔhyɛɛ no akyenkyennuro de no too efunu adaka mu wɔ Misraim.